PROMPT: Goals

Daily writing prompt
How often do you say “no” to things that would interfere with your goals?

In playing football, I find telling linebackers “no” is not beneficial. Words are strange things, at once infinitely powerful or powerless, depending upon context and will.

Nomad [Free Verse]

Photograph taken in the Parsi Temple of Baku, Azerbaijan.
One who doesn't feel 
a lot at home anywhere
Begins to feel a little
at home everywhere.

He sees not strangeness
in strangers --
No more than he sees
in himself.

Any one place is not
greater nor lesser
than anywhere else.

Lands of gold and riches
are as likely devoid of
authenticity - of soul -
as impoverished places
are dripping with it.

PROMPT: Every Day

Daily writing prompt
What do you wish you could do more every day?

Be spontaneous.

PROMPT: Negative Feelings

Daily writing prompt
What strategies do you use to cope with negative feelings?

Sakshi Bhavan, the dispassionate witness, giving feelings one’s full attention without allowing rumination that compounds the effect.

Not technically a strategy, but I think it’s on point.

PROMPT: Fate/Destiny

Daily writing prompt
Do you believe in fate/destiny?

I don’t believe. I don’t disbelieve. I have insufficient data on which to draw a conclusion.

Superabundance of Buddhas [Free Verse]

Photograph taken inside a Buddhist Temple in Luang Prabang, Laos.
The reclining Buddha oversees
the diligent seated Buddha.

Is this an analogy of the mind,
or just a monk's proclivity
toward a superabundance
of Buddhas?

ESSAY: It’s All Going to Be Okay: A Note About Humanity’s Future

A photo taken from the mountain of Hong Kong Island toward Kowloon.

For a long time, I’ve been concerned about the future of humanity. What will become of us when artificial intelligence and robotics start to do all tasks better than us?

Today, I came to the realization that I’ve been thinking about it the wrong way, and it will all be okay. First of all, like many, I assumed that the machines will either develop their own overarching objectives or will adopt ours. Either of these would be devastating for humanity.

However, I now suspect that the machines will take up the universe’s project. The universe’s project is complicated and rooted in tough ideas like “thermodynamics” and “entropy,” but – put simply – the universe would like to be a nice, uniform tepid temperature. That’s why your scalding coffee and cold milk become warm milk coffee, but you can’t separate them back apart. The universe craves this evenness, and it shows in everything it does. The universe’s problem is that among its cold, empty expanses are brightly burning balls of hydrogen and such (i.e. stars.) That’s a lot of low entropy that needs to be increased, but burning only works so quickly and most of the heat coming off stars is still far from tepid waste heat. That’s where humanity enters the equation.

Humanity is the jock itch ointment to the universe’s intense burning sensation. We are consumers. We crave more stuff, faster and cheaper, and we’re not shy about being incredibly wasteful about it. We can turn useful energy into useless crap and then dispose of it with tremendous efficiency. In short, the machines will need humanity to continue to be consumers so that we can increase the entropy of all that highly-concentrated energy and help to make a nice lukewarm universe.

So, get out there and buy stuff, even stuff that you don’t know what it does, or — better yet — buy things that have no fathomable use whatsoever — just the stupidest shit imaginable. And buy in bulk because there is planned obsolescence designed into products so that stuff can fall apart even faster than you can lose interest in it (don’t say companies aren’t doing their part!) There are a lot of brightly burning stars out there and it’s up to us to turn it all into waste heat.

BOOK: “Four Chapters on Freedom” by Patanjali [Commentaries by Satyananda Saraswati]

Four Chapters on Freedom: Commentary on the Yoga Sutras of PatanjaliFour Chapters on Freedom: Commentary on the Yoga Sutras of Patanjali by Satyananda Saraswati
My rating: 5 of 5 stars

Publisher – Yoga Publications Trust

This book holds the Bihar School of Yoga commentaries on The Yoga Sutras of Patanjali. In addition to providing each Sutra in Sanskrit, a Romanized transliteration, a word-by-word literal translation, and a readable free translation into English, the book offers a commentary for each Sutra. The Yoga Sutras of Patanjali consist of just 196 lines of Sanskrit, explaining the nature of yoga and how it is to be practiced. Because the Sutras are so sparse and open to varied interpretations, a commentary is essential and one’s learning experience is only as good as the translation and commentary. There are many English language commentaries on Patanjali’s Sutras available, but I don’t think one can do any better than this one.

In general, I have found the publications put out by the Yoga Publications Trust of the Bihar School to be as useful as they come. Their books are pragmatic, focused, and readable.

This book does, by necessity, use a fair number of Sanskrit terms repeatedly because there are not English words for many of the key concepts and to try to put them into English would be tiresome and confusing. However, there is a glossary at the end of the book (in addition to an index) to help the reader negotiate this Sanskrit terminology. The appendices also include a key to help English language readers with the pronunciation of Sanskrit terms. There are also appendices with the sutras written out in Sanskrit and Romanized transliteration in list form.

This book is well worth reading, whether one has read other commentaries on The Yoga Sutras of Patanjali or not.

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PROMPT: Leader

Daily writing prompt
What makes a good leader?

If people follow you of their own free volition, you are a good leader. You could also be horrible cult guru or self-serving dictator, but people have multiple facets.

BOOK: “Love Thy Stranger” by Bart D. Ehrman

Love Thy Stranger: How the Teachings of Jesus Transformed the Moral Conscience of the WestLove Thy Stranger: How the Teachings of Jesus Transformed the Moral Conscience of the West by Bart D. Ehrman
My rating: 4 of 5 stars

Publisher Site – Simon & Schuster

Release Date: March 24, 2026

In this book, Ehrman argues that the development of Christianity started a sea change in the Western world’s approach to charity, altruism, and forgiveness. The idea is that both Greco-Roman philosophies and Judaism (Christianity’s religious precursor) were more tribal. Those systems clearly presented arguments for being charitable and kind, but in the context of those closest to you — your family and immediate neighbors — i.e. your ingroup. However, Ehrman proposes that those systems did not suggest any obligation to be charitable or kind to those who were strangers to one.

This is an intriguing book and provides many thought-provoking ideas and lessons from scripture, philosophy, and history. Ehrman definitely makes a case, but I don’t know that it is as strong as it might seem. In short, I think he did a great job of collecting stories and teachings that supported his point but showed less willingness to consider stories that might refute his thesis. I did appreciate how often Ehrman acknowledged contradictory views even when they conflicted with his own — often (appropriately) in footnotes. That said, I can’t recall seeing anything about the story of the Syrophoenician woman, a tale that seems to negate the book’s argument. In that story, a woman (of Syrophoenician origin) comes seeking Jesus’s help and is at first rebuked and turned away. Jesus says, “It is not fair to take the children’s food and throw it to the dogs.” Suggesting he neither sees her as the same species nor worthy of assistance. While it is true that Jesus does eventually assist her after she demeans herself (“Even dogs eat the children’s crumbs,) it’s still indication that he was far from advocating one behave lovingly toward all.

The book begins by dealing with broader questions, such as whether altruism actually exists (i.e. has existed) anywhere (i.e. are kind actions always self-serving?) and what the existing thinking was on the subject in Western philosophy and Abrahamic religion in Jesus’s day. I thought these first few chapters were quite beneficial for setting the stage before jumping into the building of the book’s central argument.

For those interested in what Jesus taught and what became of his teachings after his death, I’d recommend this book, or even for anyone interested in the changing shape of Western morality and ethics over time. I think the author conveys many interesting ideas in a readable and approachable way.

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