PROMPT: Most Annoying Trope

What’s the most annoying trope in books or movies?

The McGuffin. A thing chased for the sake of being chased. It only works because humans, like dogs, are programmed to chase certain things without a good sense of whether it’s worth it or what would happen if one ever caught it.

PROMPT: Completely Differently

What’s something you do completely differently from how you were raised?

Travel.

BOOK: “The Traveler” by Andrea Wulf

The Traveler: One Man's Quest for Humanity from the South Seas to Revolutionary ParisThe Traveler: One Man’s Quest for Humanity from the South Seas to Revolutionary Paris by Andrea Wulf
My rating: 5 of 5 stars

Author Site

Andrea Wulf once again introduces us to a person most of us have no knowledge of, but should. A few years back I read, “The Invention of Nature,” which was about the life and work of Alexander Von Humboldt. This book tells the story of the short life of George Forster, who — like von Humboldt — was a naturalist and explorer. In fact, von Humboldt considered Forster one of his mentors.

The name of this book could not be more apt. It’s not just about a man who went places, that’s a shallow definition of “traveler.” Rather, it is about one who was philosophically a traveler — i.e. one who shed biases and any pretense of superiority of his native culture over those with which he would come into contact so that his mind was ready to learn — always. George Forster traveled on Captain Cook’s second expedition, sailing through the Atlantic, across the Indian Ocean, all around Polynesia, and eventually back to England — perilously almost getting down to Antarctica in the process. George was ostensibly on the ship as assistant and draftsman to his father, Reinhold. However, George impressed more than his father, particularly through his publications after the voyage. In fact, George’s open-mindedness was all the more impressive because he got none of it from his father, who traveled about (like virtually all Westerners of that day) believing in the inherent inferiority of non-European peoples.

One reason why Forster is more obscure than his “mentee,” von Humboldt (besides the fact that von Humboldt lived / worked about twice as long) is the path of Forster’s life through the latter portion of the book. Forester’s belief in equality wasn’t limited to Pacific Islanders, he stayed true to the notion at home. He, therefore, was a supporter of the French Revolution (though he lost some taste for it in the wake of the guillotine-happy regimes that followed but still believed in the overarching goal of casting off the shackles of royalty.) Because of his support for Revolution, he was deemed a traitor by many European thinkers who had held him in the highest esteem when his support for equality was an academic abstraction (though many of them probably secretly thought him daft for believing that Tahitians [and, for that matter, women] were people, too.) At any rate, his renown plummeted, thus contributing to the fact that he’s not a household name today.

In addition to the thrill of his maritime adventures and the peril of his Revolutionary politics, there is a fair amount of family drama throughout the book. Early on said drama centers on Reinhold, but later it is the wife that cuckolds him, Therese, who takes centerstage.

I found this book highly readable. It’s not your run-of-the-mill biography of an 18th century naturalist. It’s engaging and illuminating, and I’d highly recommend it for Travelers.

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PROMPT: Had to Get a Tattoo

Daily writing prompt
If you had to get a tattoo right now, what would it be and why?

Uh, the only instance of which I’m aware that anybody has ever “had to get a tattoo right now” was in Nazi concentration camps (and the like,) and they were not given a choice of subject matter. As I can’t imagine the scenario in which I had no say in having something etched on my body, but I could choose what was depicted, I don’t think it’s a meaningful question.

BOOK REVIEW: “Siva Samhita” Trans. by Srisa Chandra Vasu

Siva Samhita (English and Sanskrit Edition)Siva Samhita by Rai Bahadur Srisa Chandra Vasu
My rating: 4 of 5 stars

Available online

This book is considered to be one of three surviving classic texts of Hatha Yoga. (The other two being Hatha Yoga Pradipika [probably the most famous of the three because of a popular translation and commentary put out by the Bihar School] and The Gheranda Samhita.) Siva Samhita distinguishes itself among the three. It puts less emphasis on discussing technique (with the possible exception of Mudra, which — like the other two — it explores in depth, covering nine mudra with specificity) and puts greater emphasis on philosophical topics as well as yogic physiology (e.g. chakra and mapping physiology to the macro-scale natural world.) Siva Samhita only discusses four seated postures with specificity (three of which are cross-legged meditation postures,) and discusses pranayama (breathwork) mostly in generic terms. I wouldn’t say that this reflects a lack of interest in technical topics because one other topic that this book puts great emphasis on is the importance of the teacher (meaning there might not be much discussion of technique because of an assumption by the (unknown) author(s) that techniques should be entirely passed down verbally — teacher to student.

Even having read the other two texts, I found the Siva Samhita well worth exploring. The text takes its own distinct approach. I should point out that this version doesn’t include commentary or elaboration (beyond the occasional footnote.) The text is presented bilingually with Sanskrit and an English translation. I enjoyed reading the text and the translation felt skillful, but I think I would benefit from reading an edition with commentary, (provided the translator / commentator knew of what they spoke both in terms of Sanskrit language and Yogic practice.)

If you are a serious student and / or teacher of yoga, I’d highly recommend this text.

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PROMPT: Uncertainty

Daily writing prompt
How do you deal with uncertainty?

Know its inevitability. Ride its currents.

After getting freaked out, realize that being freaked out changes nothing. Might as well see the unfolding of an uncertain event as the unwrapping of a gift.

PROMPT: Adult

Daily writing prompt
What’s a moment when you realized you were officially an adult?

That was so long ago. Since then, I’ve come full cycle to find that I’m not.

PROMPT: Best Restaurant

Daily writing prompt
Which is the best restaurant in your city?

I haven’t tried them all. Supposedly, there could be as many as 6,600 restaurants in the greater metropolitan area (but there are at least 2,700.) I eat out once or twice a week when at home, so… Plus, I have no idea what constitutes “best,” and I don’t trust single experiences as evidence. I once thought I’d had the best fried chicken in the world from a vendor cart in Bangkok. The chicken was probably okay, but I think the fact that I’d walked ten miles and hadn’t eaten in as many hours pushed said chicken into its exalted spot. And I very much don’t trust hype. Long story short, I guess we’ll never know.

BOOK: “The Lifetime Reading Plan” by Clifton Fadiman

The Lifetime Reading PlanThe Lifetime Reading Plan by Clifton Fadiman
My rating: 4 of 5 stars

Google Books Page

By the standard of most people (even most readers,) my reading life is insane, both in terms of the volume that I read and the variety of kinds of writing I consume. But – still – whenever someone comes out with one of these “100 must-read books” lists, there’re always many titles that I haven’t read. This has led me to reflect on what constitutes “essential reading,” (if such a thing exists) and what more systematic readers would consider the crucial texts to read to be a well-read person. And that lead me to this book, which is one man’s attempt to assemble such a syllabus of readings.

Fadiman arranges his 103 recommendations into seven sections: 1.) The Beginning (writings from the ancient world;) 2.) The Middle Ages; 3.) Plays; 4.) Narratives; 5.) Philosophy, Psychology, Politics, and Essays; 6.) Poetry; and 7.) History, Biography, and Autobiography. He also provides an annex of six recommendations to give a rudimentary overview of subjects not addressed in the listed works (e.g. art, mathematics, science, World History, American History, and how to read a book.) Note: When I refer to Fadiman’s ‘103 recommendations,” I’m not talking about 103 books. In many cases, Fadiman recommends one read all (or at least multiple instances of) a given author’s writings. I wouldn’t want to give the impression that one could knock out the whole syllabus in 111 books (inclusive of the annex recommendations;) it is a “lifetime” reading plan – after all.

The first edition of this book came out in 1960 and the third (and – as far as I know – final) edition came out in 1988. Fadiman’s selection is far less diverse than one might expect of such a book today. The author freely admits the book is Western-centric, but that’s not the whole story. While Fadiman’s selection is completely Western, it’s also highly Anglo-American (Anglo / American, if you prefer) with a few French, German, Russian, and Latin American authors scattered into the mix. Furthermore, the feminine voice is all but absent with only four females among the recommendations (including George Eliot who famously took a man’s name to be able to publish the work she probably couldn’t have as Mary Ann Evans [her birth name.])

One the one hand, this book did offer insights into many authors and books, including giving a few recommendations I’d never even heard of before. On the other hand, I wouldn’t call it a recipe for being a well-rounded intellect. It’s far too siloed for that purpose. That said, if you’re looking some readings to round out the Western portion of your reading list, I’d recommend you give this book a look. However, as a “lifetime reading plan,” I think it would leave the reader with some pretty broad blind spots.

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BOOK: “Gheranda Samhita” Trans by. Srisa Chandra Vasu

Gheranda SamhitaGheranda Samhita by Srisa Chandra Vasu
My rating: 4 of 5 stars

Available online – Terebess.hu

The Gheranda Samhita is said to be one of three surviving foundational texts of Hatha Yoga (along with Hatha Yoga Pradipika [HYP] and Shiva Samhita.) This is the first known edition of the Gheranda Samhita to include an English language translation. (It does retain the Sanskrit, as well.) This edition does not include commentary or elaboration (with the exception of the occasional footnote;) it’s just the shloka of the original and a translation, thereof.

The translation is clear and readable. The book does sometimes assume a basic vocabulary of terms that exist only in yoga and – therefore – do not have English language counterparts, but these can usually be easily looked up if the reader is not familiar with them. (And there is probably no good way around this because if one didn’t use the Sanskrit term one would have to give a longwinded explanation of the concept that would be painful reading for those who do have a basic yoga-related Sanskrit vocabulary (i.e. which is more likely the case for a reader of canonical texts.)

The book is arranged into seven lessons that cover Shatkarma (cleansing practices,) Asana (postures,) Mudra (“seals,”) Pratyahara (sensory withdrawal,) Pranayama (breathwork,) Dhyana (meditation,) and Samadhi (unified consciousness.) As with Hatha Yoga Pradipika [HYP] one sees cleansing practices (Shatkarma) elevated to essential elements of a practice, whereas Yama, Niyama (together the ethics of yoga) and Dharana are not afforded the status of “limbs” of practice. While there are similarities between HYP and Gheranda Samhita content there are differences as well. For example, the latter felt like it raised the importance of breathwork (pranayama) in part because it speaks of how crucial such practices are and also because it moves pranayama closer to samadhi in the progression of practice.

I’d highly recommend yoga teachers and students interested in the evolution and progression of Yoga read this text.

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