This is a philosopher’s account of sampling from the various wells of ecstatic experience. It’s one of many works these days on what the ancient Greeks called ekstasis. There’s been major interest in investigating the topic in recent years. Historically, religion was the means by which people pursued ecstasy, but – increasingly — people who don’t care for the dogma and tribalism of religion are starting to crave its more blissful and ego-shedding aspects.
As a work of immersion journalism, the book is a mixed bag. Evans does seek some firsthand experience of most of the topics covered, but the extent of his immersion and his discussion of it varies greatly. For example, he goes into great detail in pursuing and discussing mystic Christianity, but isn’t so comprehensive in discussing neo-Tantrism (i.e. Western, or sex-centric, Tantra) and his discussion of psychedelics draws heavily upon decisions / experiences made as a teenager (which, it could be argued, is a little like commenting on the Eucharist based on that time you got drunk on Boone’s Farm and scarfed down a bag of Doritos. Though, to be fair, the author is clear and cognizant that his youthful dalliances weren’t necessarily equivalent to a conscientious pursuit of heightened consciousness, but are more a warning to heed Leary’s advice on “set and setting.”) At any rate, if you are expecting immersion journalism on the level of Michael Pollan’s “How to Change Your Mind” you’ll find this book isn’t consistently on par (though it does have its moments.) That said, Evans does a fantastic job of researching the topic and presenting interesting perspectives on the subject, and he does so with humor and inquisitiveness. (I will say that in the latter chapters I sometimes found myself very intrigued by the discussion, but it would occur to me that I couldn’t see a direct link being made to the pursuit of ecstatic experience. Maybe it was just me, but if he strayed, he strayed interestingly – which is better than the alternative.)
The book consists of an introduction and ten chapters. The chapters cover such approaches to ecstasy as: religion (primarily Christianity is discussed, obviously focusing on sects and subsects that pursue [rather than shun] ecstatic experience), the arts, rock-n-roll (with an intriguing focus on its surprising resemblance to religion), psychedelic substances, meditation, neo-Tantrism, war and violence, communing with nature, and transhumanist efforts.
With the exception of Evans’ investigation into meditation, for which his experience involved Vipassana — a nominally Theravadin Buddhist system, Evans’ book focuses heavily on Western approaches. I actually enjoyed this because it seems like there is much more discussion of Eastern approaches and those rooted in them.
The book is annotated and has a section of photos in the back as well as a few other graphics where needed.
I enjoyed this book and learned lot from it. As immersion journalism it displayed a wide variance of depth and openness, but it was well-researched and the information was delivered in a light and readable manner.