Uh, the only instance of which I’m aware that anybody has ever “had to get a tattoo right now” was in Nazi concentration camps (and the like,) and they were not given a choice of subject matter. As I can’t imagine the scenario in which I had no say in having something etched on my body, but I could choose what was depicted, I don’t think it’s a meaningful question.
Tag Archives: Political Philosophy
PROMPT: Patriotic
I am. I wish my country the best, am pained to see ailments of what have always been the country’s greatest strengths (the government being limited and at the command of the people and the law [rather than the other way around] and the courage to boldly lead by building the new technologies and adapting to the world that came to be,) and will not stop bitching about it unless and until the situation rights itself. When I was a young man, I served in the military and waved flags. Now, as an old man, I’m not eager to see America go gently into that good night.
I realize that may sound excessively Pollyanna about America’s past and pessimistic about the present / future. I do realize that the country has always had its flaws, as humanity always does. (And loved it all the same.) There have been missteps and mass movements that would later come to be viewed as wrongheaded and self-defeating. But we always had checks and balances, an Enlightenment norm for tolerance, and a respect for decorum and gravitas in our leaders. Now, as I see the “Putin-Orban Manual for New Populist-Nationalist Dictators” being played out, I wonder if the shark hasn’t been jumped on all that was good, honorable, and impressive in the America in which I grew up.
PROMPT: Law
If such a situation were to avail itself, I would make a law so that no one person — even a high elected official — could change the law unilaterally. (Administrative policies for the bureaucracy not being laws, said high elected official could go to town on them.) Why? Because one person being able to change law is an affront to democracy and to the very concept of rule of law, and if we make it the object of fantasy to be able to do so we are cooked.
We had such a law in the US. It was called the Constitution, and it was glorious. It said that only the legislature (a body consisting of many representatives) could make law, and only the judiciary could interpret and evaluate the legality of a law. And it was okay that the executive was the least democratic of branches because it was to stay in the lane of enforcing the laws as they were written (and shaped by judicial interpretation,) and if the executive started getting too big for his britches, the legislature would turn off the flow of money.
So, my great fantasy is not to be able to unilaterally change law, but to have three functioning branches of government who stay in their own lanes, applying checks as (and only as) described in the Constitution.
PROMPT: Political Views
I’m far less intense in my belief, allowing more room for nuance. The biggest change is seeing the value in a dialectical competition of ideas that would benefit from all political parties being at their most competent and making their most sound arguments. Unfortunately, both political parties where I live are – each in its own way — complete and utter shit.
FIVE WISE LINES [December 2025]
I must create a system
william blake; Jerusalem: The emanation of the great albion
or be enslaved by another man’s…
Saying Yoga exists to make one more flexible
Me
is like saying that it exists to wring farts out of one’s body,
both will happen — neither is the primary objective.
He that is without sin among you,
JESUS; John 8:7
let him first cast a stone at her…
The best government is that which governs least.
Henry david thoreau, Civil Disobedience
Gods always behave like the people who make them…
zora neale hurston; Tell my horse
BOOKS: “The Activist” by Daniel Fried
The Activist: A Daoist Protest Manual by Daniel FriedMy rating: 4 of 5 stars
Publisher Page — Prometheus Books/
Release date: March 3, 2026
Taoist philosophy has been applied to many a subject over the centuries, from war to business to governance to relationships, but this is the first time I’ve seen it applied to activism in a substantive way. The book caught my eye because I’ve long recognized the central truth behind Fried’s work, which is that the tactics and mindsets of protesters often does them no favors and may even ensure failure (if one presumes the objective to be to change behavior and attitudes on a given topic into line with the protesters’ stance.) The problem is that protesters are often angry and combative, characteristics which may keep the choir (preaching to itself) warm and feeling self-righteous, but which seldom brings in new converts from among the undecided [let alone from the opposing side.] And if you didn’t need converts to your side, you wouldn’t have to protest in the first place. Given this tendency, Taoism could be argued to be an ideal source of strategy. Taoism proposes going with the grain, not leading with a fight, and avoiding useless activity.
This book provides interesting food-for-thought about how protesters might have more impact by adopting fewer belligerent and self-serving tactics. Unfortunately, the book also has stretches of stream-of-consciousness writing that — while perhaps consistent with the Taoist love of spontaneity — can be a bit of a strain on the reader’s ability to follow. This mostly takes place in the latter chapters.
I found this book to be intriguing. I can’t say that I came away from it having answered the question of whether Taoist philosophy is reconcilable with activism on a practical level. Taoism asks one to let the natural unfold, while protest movements want to guide a society in a particular direction (notably one by definition at odds which that which has fallen into place organically.) It’s not for lack of discussion that I haven’t reached a conclusion, but rather that questions remain for me on the pragmatic level (rather than the level of theory.) That said, I found the book well worth reading, despite a few points of low readability.
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BOOK REVIEW: “New Story of the Stone” by Jianren Wu [Trans. by Liz Evans Weber]
New Story of the Stone: An Early Chinese Science Fiction Novel by Jianren WuMy rating: 5 of 5 stars
Publisher Site – Columbia University Press
This book is presented as a sequel to the Chinese literary classic (alternatively) known as Dream of the Red Chamber or Story of the Stone. The central character is a scholarly traveler by the name of Baoyu. The first part of the book is set in China around the time of the Boxer Rebellion, an event that features in the story. Throughout this portion, the book reads like historical fiction. However, Baoyu’s travels eventually bring him to a hidden realm, a technologically advanced utopia within China. It is here where Baoyu’s adventures get fantastical and otherworldly, and the book ventures into the domain of Science Fiction.
The setting of the book reminds me a little of Marvel’s Wakanda from Black Panther. Perhaps both instances of worldbuilding were motivated by the humiliated colonists’ fantasy of being more advanced than those who pull the strings for once, or of showing their (respective) lands to be places of “crouching tigers and hidden dragons” (i.e. where great talents exist but remain unseen.) (Note: While China wasn’t on-the-whole colonized by a Western country, its interaction with England and other Western nations left it forced to accept terms unfavorable and undesirable to China (not to mention the outright colonized enclaves such as Hong Kong and Macau.) While the publisher has emphasized the science fiction aspect of this work, it is an anticolonial work through and through. The book can come across as xenophobic and nationalistic in places, but this only reminds the reader of how such positions might be arrived at under the boot of foreign influence.
The book is readable though philosophical and is well worth reading for those interested in developing a deeper insight into Chinese perspectives.
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PROMPT: Future
What are you most worried about for the future?
A global rise in governance by populist authoritarians in which people give up abstract conceptual benefits like checks and balances and rule of law in exchange for the more tangible bread and circuses.
I’m not so concerned about the demographic crises because I think those long-scale issues work themselves out, just as when Malthus predicted the human population was growing too fast and global famine was inevitable.
I’m also not so worried about [G]AI because if we make machines that can crush us, we deserve to be crushed to make way for the new. That said, I think we are at the beginning of a crisis of modernity that will reach its apex when machines can do all productive tasks better than can humans. But, I’m pretty sure I’ll outrun that, and by choosing to focus on the art of being human, it’s not so impactful, personally.
BOOKS: “Live Like a Philosopher” by Massimo Pigliucci, Gregory Lopez, and Meredith Alexander Kunz
Live Like A Philosopher: What the Ancient Greeks and Romans Can Teach Us About Living a Happy Life by Gregory LopezMy rating: 4 of 5 stars
Publisher Site — Hachette / Headline Press
This book is for a person in the market for a philosophy of life, but who only knows that they want a system rooted in Ancient Greece. While the coauthors are all Stoics, the book explores twelve additional philosophies and gives each roughly equal consideration. In addition to the expected systems, such as Epicureanism, Stoicism, Platonism, and Skepticism, there are also several lesser known or defunct philosophies such as Cyrenaic hedonism, Cynicism, Pyrrhonism, and Megarianism.
The book is organized into four parts. The first examines schools that value pleasure (Cyrenaicism and Epicureanism,) the next investigates schools that focus on virtue and character (Aristotelian Peripatetics, Stoicism, Cynicism, and Political Platonism,) the penultimate focuses on systems encouraging doubt or caution in knowledge (Socratic philosophy, Academic Skepticism, Sophism, and Pyrrhonism,) and the last set are posed as questionable candidates for a life philosophy (i.e. those of the Pythagoreans, Megarians, and Neoplatonists.) The last three schools are questioned on various grounds, including: is enough known about what its practitioners believed, did they live their philosophy or just ruminate on it, and could the system be considered a full-fledged philosophy (as opposed to a stance on a specific issue or issues.)
The book is presented in self-help fashion, with each chapter ending in a set of exercises designed to help the reader build practical understanding of each school. The goal of these exercises (as comes together in an appendix) is to help the reader determine which philosophy is best suited to their disposition and inclinations.
I enjoyed this book. The authors use stories to convey ideas and the book’s readability is kept inviting to general readers. If you’re interested in better understanding Greek schools of philosophy, I’d recommend the book as quick and easy way to get a better grasp.
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PROMPT: Freedom
Of the universe of all possible actions, one can choose to attempt any (or refrain from any) but those curtailed by a small number of laws intended to keep one from impinging upon the freedoms of others or imposing costs / burdens on them to which they did not consent, or by self-imposed limitations (e.g. one’s own ethical belief system or one’s physical / mental limitations.)
Often it is wrongly confused with comfort. A maximally free society is not maximally comfortable for anyone, because one has to accept that others will make all sorts of choices that one would not make oneself (and that it’s none of your business.)

