My rating: 5 of 5 stars
In this Socratic dialogue, Socrates is pitted against two brothers, Euthydemus and Dionysodorus, who are Pankrationists turned Sophist. [Pankration is an ancient Greek martial art, but Socrates is verbally sparring with the men in their role as roving philosophy teachers and not as wrestlers.] We don’t hear the interaction firsthand, but rather as Socrates describes events to his friend Crito after the fact.
Socrates seeks to get the two sophists to answer his favorite question, whether virtue is a form of knowledge and can be taught. The brothers take a tag-team approach against a youth named Cleinias to “teach.” Soon, Socrates attempts to reign in the conversation, which has devolved into nonsense because the brothers use a go-to approach that involves logical fallacies that turn on false dichotomies, semantic manipulation, and the imposition of all-or-none conditions on propositions that aren’t all-or-none.
This moves to the brothers proposing that the crowd wants Cleinias to perish because they seek to make him become something he isn’t (i.e. wise.) This brings Ctessippus angrily into the debate (he is fond of Cleinias and sharp-witted, but more emotionally ruled than Socrates.) While a Buddhist would destroy the brothers’ fallacious reasoning with ease, it takes a second for Socrates to undermine the argument by pointing out that if that version of Cleinias perished only to be seamlessly replaced by a new and improved version, it would – indeed – be a great thing.
The rest of the dialogue is the brothers using faulty logic to “prove” such things as that a person knows nothing or everything, and side-stepping questions about why individuals who already know everything would benefit from paying a Sophist. I’d call this a better than average dialogue, well worth reading.
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