BOOK: “Kindred Spirits” by Edward C. Sellner

Kindred Spirits: Thomas Merton, Jack Kerouac, and ZenKindred Spirits: Thomas Merton, Jack Kerouac, and Zen by Edward C. Sellner
My rating: 5 of 5 stars

Publisher Site — Monkfish Books

Release Date: July 28,2026

This book intertwines the biographies of two prominent 2oth century American authors, Beat novelist Jack Kerouac and Trappist monk Thomas Merton. Besides the two writers’ general interest in Eastern philosophy and mysticism and the fact that they had broadly overlapping lifespans, I wouldn’t have placed them in the same basket (despite having read works by each and found both writers’ works enjoyable – though in distinct ways.) However, Sellner dives down into other points of commonality — e.g. Columbia University educated, lifelong Catholics, love of drink, ladies’ men (at some point, at least,) desire for a hermetic existence, etc. Of course, another important commonality was dying young, Kerouac at 47 and Merton at 53.

This book is a fascinating look at two authors who forever changed American perception of Zen Buddhism and Eastern philosophy more generally, though who did it through the lens of Catholicism. At its heart, however, it’s the tale of the struggles of two men to find something, something elusive yet for which they each felt a strong compulsion, something which even successes only left them hungering for more.

If you’re interested in the lives of writers, this book is an excellent read and I’d highly recommend it. Regardless of what you might feel about the connective tissue between them, both of these writers had an interesting life.

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BOOK: “Love Thy Stranger” by Bart D. Ehrman

Love Thy Stranger: How the Teachings of Jesus Transformed the Moral Conscience of the WestLove Thy Stranger: How the Teachings of Jesus Transformed the Moral Conscience of the West by Bart D. Ehrman
My rating: 4 of 5 stars

Publisher Site – Simon & Schuster

Release Date: March 24, 2026

In this book, Ehrman argues that the development of Christianity started a sea change in the Western world’s approach to charity, altruism, and forgiveness. The idea is that both Greco-Roman philosophies and Judaism (Christianity’s religious precursor) were more tribal. Those systems clearly presented arguments for being charitable and kind, but in the context of those closest to you — your family and immediate neighbors — i.e. your ingroup. However, Ehrman proposes that those systems did not suggest any obligation to be charitable or kind to those who were strangers to one.

This is an intriguing book and provides many thought-provoking ideas and lessons from scripture, philosophy, and history. Ehrman definitely makes a case, but I don’t know that it is as strong as it might seem. In short, I think he did a great job of collecting stories and teachings that supported his point but showed less willingness to consider stories that might refute his thesis. I did appreciate how often Ehrman acknowledged contradictory views even when they conflicted with his own — often (appropriately) in footnotes. That said, I can’t recall seeing anything about the story of the Syrophoenician woman, a tale that seems to negate the book’s argument. In that story, a woman (of Syrophoenician origin) comes seeking Jesus’s help and is at first rebuked and turned away. Jesus says, “It is not fair to take the children’s food and throw it to the dogs.” Suggesting he neither sees her as the same species nor worthy of assistance. While it is true that Jesus does eventually assist her after she demeans herself (“Even dogs eat the children’s crumbs,) it’s still indication that he was far from advocating one behave lovingly toward all.

The book begins by dealing with broader questions, such as whether altruism actually exists (i.e. has existed) anywhere (i.e. are kind actions always self-serving?) and what the existing thinking was on the subject in Western philosophy and Abrahamic religion in Jesus’s day. I thought these first few chapters were quite beneficial for setting the stage before jumping into the building of the book’s central argument.

For those interested in what Jesus taught and what became of his teachings after his death, I’d recommend this book, or even for anyone interested in the changing shape of Western morality and ethics over time. I think the author conveys many interesting ideas in a readable and approachable way.

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FIVE WISE LINES [November 2025]

Taken at Fo Guang Shan, near Kaohsiung in Southern Taiwan.

A thing is mighty big when time
and distance cannot shrink it.

Zora Neale hurston; Tell my horse

…if you want to be elected, it is better
to be Mean than to be Funny.

hunter s. thompson; Better than sex

And whosoever shall compel thee to go a mile,
go with him twain.

jesus; Matthew 5:38-40

The only gamblers who will talk openly
are the ones who don’t make money.
The successful ones keep their mouths shut.

Kit chellel; lucky devils

To live a creative life,
we must lose our fear of being wrong.

joseph chilton pearce

BOOK: “The Jefferson Bible” by Thomas Jefferson

The Jefferson Bible: The Life and Morals of Jesus of NazarethThe Jefferson Bible: The Life and Morals of Jesus of Nazareth by Thomas Jefferson
My rating: 5 of 5 stars

PDF available online [Public Domain]

Thomas Jefferson (yes, the same one who wrote the Declaration of Independence) produced this book by cutting and pasting excerpts from the Gospels so as to produce a distillation of who he believed Jesus was and what Jesus’s essential teachings were. It mixes parables and other New Testament teachings with biographical description.

There is an introduction which offers the reader more specific insight into Jefferson’s thinking than can be gleaned merely from what he includes and what he trims. The Introduction also discusses the similarities and differences between Christian philosophy and that of the Jews, the Greeks, and the Romans.

If you’re looking for a condensed version of the New Testament, I’d highly recommend this book. Jefferson was obviously a sharp guy who looked at the Bible from the perspective of Enlightenment-era thinking.

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“To Tirzah” by William Blake [w/ Audio]

Whate'er is Born of Mortal Birth
Must be consumed with the Earth
To rise from Generation free:
Then what have I to do with thee?

The Sexes sprung from Shame & Pride,
Blow'd in the morn; in evening died;
But Mercy chang'd Death to Sleep;
The Sexes rose to work & weep.

Thou, Mother of my Mortal part,
With cruelty didst mould my Heart,
And with false self-deceiving tears
Didst bind my Nostrils, Eyes, & Ears:

Didst close my Tongue in senseless clay,
And me to Mortal Life betray.
The Death of Jesus set me free:
Then what have I to do with thee?

BOOKS: “The Varieties of Religious Experience” by William James

The Varieties of Religious Experience: A Study in Human NatureThe Varieties of Religious Experience: A Study in Human Nature by Dr. William James
My rating: 5 of 5 stars

Project Gutenberg — Free Online

This book is now more than 120 years old and yet is still widely read and is still provoking thought about the nature of religious experiences and how they should be considered by academia. The book is a write-up of a series of twenty lectures that the famous American Philosopher-Psychologist, William James, delivered at the University of Edinburgh in 1901-02.

There are a few things that impressed me about this book. First, James was skilled with language and clever in conveying ideas, resulting in a good bit of quotable material and stimulating ideas.

Second, James’s writings about Eastern practices and philosophies were impressively clear and faithful. In those days, there wasn’t a lot translated from Sanskrit, Pali, etc. and what had been translated was frequently done by outside academicians with no firsthand experience with Eastern systems — e.g. Hinduism or Buddhism. This meant that the writings about Eastern Philosophy and practices from those days were often contorted by a Western / Abrahamic frame in a way that distorted the true nature of those traditions. James seems to have gained at least some of his understanding from someone with enough practical experience to produce accurate descriptions. Furthermore, James avoids spewing myths and misapprehensions by being humble in stating what is merely his understanding. It should be noted that James does write much more about Abrahamic traditions (as one would expect given his direct experience,) but it’s hard to plumb the depths of mysticism without looking to the East where such practices reached such advanced states.

Finally, I was impressed with James’s ability to walk the line of believer and scholar in a way that was fair both to religion and the religious but also to the scientifically-minded rational sceptic. So much of what I read on the subject takes a vitriolic tone of strict opposition and often unfairly depicts the positions of the other side (to be fair, usually this seems to be because the critic doesn’t understand the views of the other side and so produces an interpretation of the opposing ideas conforming to their own worldview, rather than just lying to win.) [As was attributed to James as well as others, “…people think they are thinking when they are merely rearranging their prejudices.”]

I’d highly recommend this book for readers interested in philosophy of religion and the psychology of religious experience.

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DAILY PHOTO: Church of St. Paul, Malacca

Said to be the oldest European building east of India, these hollowed out ruins represent one of the oldest Christian Churches in Southeast Asia.
This statue of St. Francis Xavier stands in front of St. Paul’s Church. Francis Xavier did have his right hand amputated posthumously, and many like to tell the story that the statue’s hand was sheared off by lightning in an act of divine reckoning (though more likely the movers dropped the statue and the hand broke off. At any rate, that’s why they never got around to having it fixed.)

BOOKS: “Sweet Hunter” by Teresa of Avila; Trans. by Dana Delibovi

Sweet Hunter: The Complete Poems of St. Teresa of Ávila (Bilingual Edition)Sweet Hunter: The Complete Poems of St. Teresa of Ávila by St. Teresa
My rating: 4 of 5 stars

Publisher Website

This is a bilingual collection of the poems of Teresa of Avila, one of history’s most influential Christian mystics, newly translated by Dana Delibovi. The collection contains about thirty poems, some ecstatic and some philosophic, in both English the original Spanish.

The book also offers an overall introduction and commentaries on each of the five sections by which the poems are grouped. This provides the reader, particularly a neophyte to the history and theology that inform these poems — such as myself — with background useful to better experiencing the poems. I do enjoy bilingual editions even when they are in a source language that I don’t read because they do allow some insight into rhyme, metering, and other considerations of sound. One can observe to what degree the translator emulates form, even if one remains ignorant of the degree to which meaning is captured.

I enjoyed this collection. If you are interested in the poetry of Christian mystics, I’d recommend you give it a read.

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“The Lamb” by William Blake [w/ Audio]

Little Lamb who made thee
Dost thou know who made thee
Gave thee life & bid thee feed.
By the stream & o'er the mead;
Gave thee clothing of delight,
Softest clothing wooly bright;
Gave thee such a tender voice,
Making all the vales rejoice!
Little Lamb who made thee
Dost thou know who made thee

Little Lamb I'll tell thee,
Little Lamb I'll tell thee!
He is called by thy name,
For he calls himself a Lamb:
He is meek & he is mild,
He became a little child:
I a child & thou a lamb,
We are called by his name.
Little Lamb God bless thee.
Little Lamb God bless thee.

BOOKS: “Christianity: A Very Short Introduction” by Linda Woodhead

Christianity: A Very Short IntroductionChristianity: A Very Short Introduction by Linda Woodhead
My rating: 5 of 5 stars

Publisher’s Page OUP

The central idea of this book is that (despite all the complexity of schisms, sects, and subsects) the various entities that call themselves Christian can be put into one of three categories: church, biblical, or mystical. These groups reflect where the adherents see the ultimate source of authority. Church Christians, exemplified by Roman Catholics, view the hierarchy of clergy as the ultimate authority. Biblical Christians, e.g. Baptists, see the Bible as the highest authority. Finally, mystics see the individual’s relationship with (or connection to or oneness with) God to be what matters.

Bookending elaboration upon those three forms of Christianity, there is an opening that discusses early development of the Christian religion and the dividing lines that characterized it (e.g. whether Jesus was man, god, or a bit of both,) and there is a closing chapter about modern Christianity that explores various modern movements, such as: liberal Christianity, Evangelicalism, Fundamentalism, and charismatic Christianity.

If you’re interested in understanding the various permutations of Christianity (past and present,) and how they developed and differentiated themselves, this is a fine introduction to the subject.

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