Category Archives: Spirituality

BOOK: “Kindred Spirits” by Edward C. Sellner

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Kindred Spirits: Thomas Merton, Jack Kerouac, and ZenKindred Spirits: Thomas Merton, Jack Kerouac, and Zen by Edward C. Sellner
My rating: 5 of 5 stars

Publisher Site — Monkfish Books

Release Date: July 28,2026

This book intertwines the biographies of two prominent 2oth century American authors, Beat novelist Jack Kerouac and Trappist monk Thomas Merton. Besides the two writers’ general interest in Eastern philosophy and mysticism and the fact that they had broadly overlapping lifespans, I wouldn’t have placed them in the same basket (despite having read works by each and found both writers’ works enjoyable – though in distinct ways.) However, Sellner dives down into other points of commonality — e.g. Columbia University educated, lifelong Catholics, love of drink, ladies’ men (at some point, at least,) desire for a hermetic existence, etc. Of course, another important commonality was dying young, Kerouac at 47 and Merton at 53.

This book is a fascinating look at two authors who forever changed American perception of Zen Buddhism and Eastern philosophy more generally, though who did it through the lens of Catholicism. At its heart, however, it’s the tale of the struggles of two men to find something, something elusive yet for which they each felt a strong compulsion, something which even successes only left them hungering for more.

If you’re interested in the lives of writers, this book is an excellent read and I’d highly recommend it. Regardless of what you might feel about the connective tissue between them, both of these writers had an interesting life.

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“Some keep the Sabbath going to Church –” (236) by Emily Dickinson [w/ Audio]

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Some keep the Sabbath going to Church --
   I keep it, staying at Home --
 With a Bobolink for a Chorister --
   And an Orchard, for a Dome --

Some keep the Sabbath in Surplice --
   I, just wear my Wings --
 And instead of tolling the Bell, for Church,
   Our little Sexton -- sings.

God preaches, a noted Clergyman --
   And the sermon is never long,
 So instead of getting to Heaven, at last -- 
   I'm going, all along.

PROMPT: Spirituality

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Daily writing prompt
How important is spirituality in your life?
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If by “spirituality” one means some kind of attachment to the supernatural, then not at all important. If by “spirituality” one means experiencing the world with a sense of awe, wonderment, and unmitigated bliss, then very important.

BOOK: “The Perennial Philosophy Reloaded” by Dana Sawyer

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The Perennial Philosophy Reloaded: A Guide for the Mystically-inclinedThe Perennial Philosophy Reloaded: A Guide for the Mystically-inclined by Dana Sawyer
My rating: 4 of 5 stars

Amazon.in Page

Release Date: July 9, 2024

The good news is that this book does a thorough, clear, and balanced job of discussing Perennial Philosophy along a number of dimensions including metaphysics, psychology, theology, and aesthetics. The bad news is that it can lead one to believe there IS NO Perennial Philosophy, just a hodge-podge of (often disparate) assumptions about the grand metaphysical questions of life, the universe, and everything, assumptions that are usually Eastern, mystical, or both and which appeal to the kind of person who likes to say, “I’m spiritual, but not religious,” but which are all over the place, intellectually speaking. We learn more about the varied metaphysical perspectives that can be lumped under rubric Perennial Philosophy, than we learn of any internally consistent set of beliefs which distinguish the Philosophy from others. Sawyer does acknowledge that there is not a unified worldview that is Perennial Philosophy and that, instead, one must think in terms of “family resemblance.” The problem is that Perennial Philosophy displays the kind of family resemblance seen in a foster home. One can believe in a god or not, believe in a soul / persistent self or not, one can hold any number of beliefs about time, causation, creation, and other aspects of metaphysics. Sawyer does solidly distinguish Perennial Philosophy from Materialism, but it’s not clear why we needed it, given we already had various permutations of Idealism.

The book does provide a lot of food-for-thought, if often frustratingly so. The most important thing it does is lay out the various questions at the fore of Perennial Philosophy, how they’ve been addressed by different thinkers, and the crux of discord.

I did find myself disturbed by the arguments on occasion. A prime example is when Sawyer writes about students who describe themselves as non-spiritual but who enjoy going hiking. Because Sawyer couches the experiences that are had on a good hike in spiritual terms, he believes the students are wrong to describe themselves as “non-spiritual.” However, it’s far from clear why they need to twist their interpretations into line with his worldview. I suspect that his “non-spiritual” students, like me, see in “spiritual” types a need to escape the surly bonds of nature, to have magic exist in their worlds, something above and beyond nature. I see “spiritual” people as having a craving like the proverbial true-believer / flood victim whose neighbors come by in a truck and a boat to rescue him (and then rescue services come by with a helicopter,) but he turns them all down because “God Will Save Me!” Then he dies and goes to heaven and berates God for letting him drown, to which God says, “I sent a truck, a boat, and a helicopter. What do you want from me?” Well, he wanted a divine golden light to levitate him not some mundane solution based in the natural world; he wanted magic, rapturous rescue.

If you are interested in the various debates between Materialism and Idealism, this book is well worth reading, and if you describe yourself as “Spiritual, but not religious,” you’ll probably really love it.

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BOOKS: “One Hundred Poems of Kabir (1915)” Translated by Rabindranath Tagore

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One Hundred Poems of KabirOne Hundred Poems of Kabir by Kabir
My rating: 4 of 5 stars

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Kabir was a fifteenth century Indian poet and mystic. This collection was translated by the Bengali Indian Nobel Laureate Rabindranath Tagore, and Tagore’s stylistic imprint is felt in these poems. The poems are overwhelmingly of a mystic / spiritual nature. Kabir was non-sectarian but extremely oriented towards mystic belief. He references the Koran and Vedas alike, but is more likely to communicate in secular, if mystical, terms.

How much the godly emphasis works for the reader will vary greatly. For me it was a bit excessive, often reading more like prayers than poems, but your results may vary.

The only thing I found actually disturbing was the repeated romanticization of sati, a practice in use during Kabir’s lifetime in which widows would be burned alive on their husband’s funeral pyre. Kabir repeatedly writes of sati as if it was always a completely voluntary act of raw passion and connection and was never motivated by being old and destitute (not to mention being societally pressured or, even, physically forced into it.)

The poems are well composed and engaging, and if you can get past the periodic sati propaganda, it’s a pleasant, almost euphoric, read.

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Mystic Limerick

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A mystic sought to be one with all things,
but couldn't make it, allowing no strings,
"I'm a little bit torn:
one with rose equals thorn,
and one with bees invites many a sting."

Temple on a Hill [Free Verse]

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granite bubbled out of the jungle,
and - upon it - they built a temple

its walls were anchored into stone
until its walls were the hill,
and the hill was its walls

and no one could find one true point
at which one ended & the other began

was it built to be 
closer to the heavens,
or further from hell?

not by people for whom
heaven & hell
reside in the mind --
unattainable by velocity,
inescapable by distance --
constant traveling companions
only confronted head-on

maybe they wanted it to feel
permanent,
knowing even that granite
would crumble in due time

BOOK REVIEW: Miracles: A Very Short Introduction by Yujin Nagasawa

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Miracles: A Very Short IntroductionMiracles: A Very Short Introduction by Yujin Nagasawa
My rating: 5 of 5 stars

Amazon.in Page

This concise guide to miracles is built around the intriguing observation that, according to polls, a majority of people believe in miracles, and yet we don’t witness supernatural events [at least not ones that can be confirmed by objective investigation.] There are coincidences (boosted in salience by selection bias and / or a lack of intuitive grasp of probability,) there are patterns that our minds turn into significant images (e.g. the Madonna on a taco shell,) and there are cases of spontaneous remission in which a serious medical condition disappears where treatments haven’t worked or weren’t tried (experienced by the devoutly religious, the marginally religious, the agnostic, and the atheistic, alike.) But those events can be explained more simply without resorting to the supernatural (i.e. probability, the human brain’s great skill at pattern recognition [re: which is so good that it often becomes pattern creation,] and the fact that under the right circumstances the human body’s immune system does a bang-up job of self-repair.)

The five chapters of this book are built around five questions. First, what are miracles – i.e. what criteria should be used, and what events that people call miracles fail to meet these criteria? Second, what are the categories of miracles seen among the various religious traditions [note: the book uses examples from both Eastern and Western religions, though generally sticks to the major world religions?] Third, how can one explain the fact that so many believe despite a lack of evidence? This chapter presents hypotheses suggesting we’re neurologically wired to believe. Fourth, is it rational to believe? Here, philosophers’ arguments (most notably and extensively, that of Hume) are discussed and critiqued. The last chapter asks whether non-supernatural events can (or should) be regarded as miraculous, specifically acts of altruism in which someone sacrificed their life for strangers.

I found this book to be incredibly thought-provoking, and it changed my way of thinking about the subject. I’d highly recommend it.


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In Praise of Multiplicity [Free Verse]

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Everybody seeks oneness,
but maybe one with everything
is too much,

it's a state in which one is
lost, irrelevant, and unloved -
all at once.

Maybe it's better to be tied
to the mast -
like Odysseus - 
straining to make that dangerous 
connection, 
but unable to, 

the connection of non-connection,
the love of longing,
of trying,
but not of being plugged in --

air-gapped to prevent 
resonance at a frequency
that would shatter one's soul.

BOOK REVIEW: Sonnets by Sri Aurobindo

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SonnetsSonnets by Sri Aurobindo
My rating: 5 of 5 stars

Amazon page

 

This booklet collects together the 88 sonnets written by Sri Aurobindo. Aurobindo was a guru who set up his ashram in Pondicherry because he was on the lam from the Brits, and Pondicherry was under French control at the time. Sri Aurobindo is a karma yogi (yogi of action and good works) who – together with a partner who the community came to call “Mother” – set up Auroville with the intention of making it a utopia.

The eighty-eight sonnets are arranged in two parts. The first seventy-four were written in the 1930s and 40s, and part II consists of 14 sonnets that were written between 1898 and 1909. The sonnets of the first part are more mystical and also more stream of consciousness. The poems of Part I use vivid language, but aren’t always easy to follow – if one is seeking a coherent meaning from each. The sonnets of part II are less sophisticated (and more easily interpreted) and feature a degree of angst that is completely absent in the latter poems (latter chronologically, earlier in the volume.) The sonnets presented are in varying styles. While they are all fourteen lines of pentameter, the rhyme scheme varies.

At the end of the book there are notes on the collection as a whole, as well as short notes on individual poems. There is also a short section in the back that shows a few of the poems under edits so that one can gain a little insight into the poet’s sausage-making process.

I found these poems intriguing to read. As I suggested, they aren’t always easy to interpret but they have a thought-provoking spirituality to them as well as some beautiful use of language. One needn’t necessarily have an interest in Sri Aurobindo to enjoy the poems, although they are overwhelmingly of a mystical / spiritual nature.

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