breath ceases and the body is quiet and the mind is calm and there is nothing no world no throngs no hordes no disasters breath returns & so does the world
Category Archives: Breathwork
BOOK REVIEW: The Physiology of Yoga by Andrew McGonigle & Matthew Huy
My rating: 5 of 5 stars
This is a much-needed book for two reasons. First, while there are a number of fine books on anatomy as it applies to yoga, such books focus on the musculoskeletal system, occasionally venturing into the respiratory system – re: pranayama (breathwork.) However, yoga anatomy books rarely giving an overview of the workings of the body as a whole or describe how yoga influences and is influenced by other bodily systems. This book systematically reviews not only the muscles, bones, and lungs, but offers insight into the less familiar systems, such as the lymphatic, immune, and endocrine systems. Unless you want to know more about yoga and the integumentary system (skin, hair, and nails,) this book has got you covered. The book does an excellent job of avoiding muddling science with mythological beliefs about the body, a common sin among yoga books.
Second, there are many physiology misunderstandings and mistakes that are widespread and have come to be repeatedly parroted by new generations of teachers. These range from ideas that are unsupported by scientific evidence to those that are completely in conflict with well-understood science. This book has text boxes throughout that investigate widely taught physiology myths (e.g. twists detox the liver, shoulder stands stimulate the thyroid & pineal glands, kapalbhati (forced exhalation breathing) stops the aging process, heavy sweating detoxifies the body, and various claims about specific asana / practices curing specific ailments.) These boxes review what studies have been done on each claim, and (in the absence of scientific literature) it discusses whether claims make any sense in light of well-established physiological science.
The book is clear and easy to read, and has well-drawn anatomical drawings and diagrams to help communicate the workings of the body. It also has an extensive bibliography of works referenced.
The book wasn’t perfect. I thought the last chapter, which is a collection of yoga sequences, was out of place and unnecessary, given the objectives of this book. I suspect its inclusion was solely to remind readers flipping through the book that they were reading a book about yoga as well as physiology. (The graphics and headings don’t necessarily scream yoga.) However, I think this could have been more relevantly and effectively by including more graphics throughout that show individuals engaged in yogic practices / asana, or – alternatively – focusing on the physiological aspects of the practices and sequences in the last chapter. There was also a place or two where I wasn’t sure what the authors were saying, not because they didn’t write in a clear and readable style or because what they were saying wholly conflicted with what I understood to be true, but just because there was enough ambiguity that I was left puzzled.
Overall, I’d recommend this book for yoga teachers and practitioners looking to expand their understanding of the workings of the human body, and to liberate themselves from some misinformation that has gained a following.
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BOOK REVIEW: Breathe! You are Alive [i.e. Anapanasati Sutta] Trans. & Commentary by Thich Nhat Hanh
My rating: 5 of 5 stars
One evening at the end of a rainy season in Shravasti (present-day Uttar Pradesh near the Nepali border,) the Buddha taught a practice using awareness of breath to quiet the mind. This is a translation with commentary by the Vietnamese Zen monk, Thich Nhat Hanh [RIP, FYI – he passed away on January 22nd.] (To clarify: Annabel Laity translated the book from Vietnamese to English, Thich Nhat Hanh translated versions of the sutra from Pali and Chinese.) The teaching is called the Anapanasati Sutta (i.e. “Sutra on the Full Awareness of Breathing.”) It consists of sixteen variations on the theme of “Breathing in, I know I’m breathing in. Breathing out, I know I’m breathing out.”
The sutra itself is only a few pages long, leaving commentaries and appendices to stretch the book to its barely one-hundred-pages. This isn’t a criticism; the commentary is beneficial because the sutra is bare bones. Even being somewhat aware of basic Buddhist concepts (e.g. impermanence, emptiness, liberation, etc.) I still found that the commentary offered some valuable insight about how to understand these ideas as well as how they relate to the practice. The Appendices consist of a variation on the practice and a translation of Chinese version of the sutra. The latter is a bit redundant, but one can also see little differences in translation that may be informative for some.
Besides presenting the practice, the book explains how it relates to (and is built around the principles from) the “Sutra on the Four Establishments of Mindfulness.” This book outlines the Four Establishments clearly enough to see how the Anapanasati practice is shaped by them. However, it’s worth noting that Thich Nhat Hanh also produced a translation and commentary on the Four Establishments that is entitled “Transformation & Healing.”
As someone who has found breath practices to be among the most effective tools for improving the mind, I benefited from this book tremendously. Besides its discussion of the practice and variations, I learned a lot from the philosophical elaborations that were made. I’d highly recommend this book.
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BOOK REVIEW: Yoga Anatomy, 3rd Ed. by Leslie Kaminoff and Amy Matthews
My rating: 5 of 5 stars
This book has several competitors, and so this review will focus on a few of the features that I believe make it one of the best books on yoga anatomy, and the most appropriate for many users. To clarify, H. David Coulter’s “Anatomy of Hatha Yoga” has some advantages over this book, but Coulter’s book is also denser and will send neophyte readers to the glossary / internet / library much more often. On the other hand, some of the other yoga anatomy books fixate entirely on postural yoga and treat it entirely as a matter of skeletal alignment and muscular engagement. While a lot of this book (and any such book, really) focuses on skeletal alignment and muscular engagement, I appreciated the books exploration of breath and the nervous system – topics that are often neglected. In short, this book offers a mix of reader-friendliness and detail that makes it at once approachable and tremendously informative.
One important feature of this book is that it avoids the dogmatism of some yoga texts, encouraging experimentation and recognizing that a one-size-fits-all approach to bodies is bound to fail. This can best be seen in the “Cueing Callout” boxes that explore the pithy adjustment directives for which yoga teachers are famous (and often satirized,) advice that is often misunderstood in ways detrimental to a student’s progress.
A second key feature involves keeping anatomy and physiology distinct from the folk science of yoga / ayurveda. While Kaminoff and Matthews do refer to ideas like prana and apana, they do so in a broad, conceptual way that doesn’t conflate said ideas with science. A common problem in yoga texts is conflation of science with folk science such that confused readers are left with a muddle of puzzle pieces that don’t belong to the same puzzle.
Finally, as one who’s found pranayama (breathwork) to be one of the most profoundly transformative elements of a yoga practice, I appreciated that the book not only had a chapter on breath dynamics, but that all the posture discussions included a “breath inquiry” section that encouraged readers to reflect upon the effect of the posture on breathing, as well as suggesting ways in which a practitioner might experiment to improve one’s breathing.
The only criticism I have is that many of the text-boxes in the early chapters seemed to contain random information that could have been incorporated into the text, into footnotes, or edited out altogether. [In contrast to the aforementioned “Cueing Callout” boxes that had a clear and distinct purpose.] If you’re a yoga teacher or dedicated practitioner without a deep scientific background, you’d be hard-pressed to do better than this book for learning about the anatomy of yoga.
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BOOK REVIEW: Master Your Core by Bohdanna Zazulak
My rating: 5 of 5 stars
Author’s Book site
This book shows readers how to build a core that is strong, stable, and which improves resilience. It’s predominantly directed toward women (and those with female students and clients,) and the author’s background involves the study of how improved core stability reduces injury risks, risks which are demonstrably greater for females. That said, most of the practices are applicable to both sexes and where a difference exist, they are discussed. The book presented many beneficial practices to gain better awareness of the core musculature, much of which is deep inside and is only felt in subtle ways.
The book consists of two parts. The first part (Ch. 1 – 8) provides the vocabulary and the common conceptual understanding to grasp the lessons of the second part (Ch. 9 – 13,) which is the actual program. Zazulak’s program uses the acronym BASE (Breath, Awareness, Stability, and Empowerment) as its organizational schema. I appreciated that breathwork was given a seat at the table. Breath is often taken for granted, and even athletes don’t always recognize the importance of training for better respiration, or how integral breath is to better movement.
My one criticism involves how graphics are used in the second part of the book. Exercises are described textually, and then at the end of each section there is a drawing (or drawings) that clarifies the exercise. Leading the text description with the drawing would greatly enhance readability, allowing readers to focus more attention on warnings and small details rather than on the relatively cognitively demanding task of translating words into a mental picture. I would recommend readers skip to the table to review it before reading the descriptions, but this is easier with some formats than others.
If you want to know more about how to build a core that will make one more resistant to injuries, give this book a look.
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BOOK REVIEW: Breathe by Rickson Gracie
My rating: 5 of 5 stars
Out: August 10, 2021
This autobiography of the phenomenal Brazilian Ju Jutsu practitioner, Rickson Gracie, begins with ancestral origins that include a Gracie who fought in the US Civil War through Rickson’s boyhood in Rio and his professional fights in Japan, and onward to how he reinvented himself after family tragedy and the end of his fight career. Along the way, he conveys lessons learned not only through personal experience and from his father and uncle, the founders of Gracie Ju Jutsu, but also through his studies with Olando Cani — a yogi and developer of bioginastica. While the book is overwhelmingly about a life in Ju Jutsu, Cani’s influence plays a crucial role as the yogi taught Rickson about breath control, and, among a huge pack of skilled Gracie fighters, that ability was pivotal in Rickson’s rise to the top. (The book’s title, “Breathe,” hints at the role breathwork played in Rickson Gracie’s legendary capacities for enduring, flowing, and keeping his head in seemingly unfavorable situations.)
The memoir is candid, offering insights into not only Rickson’s path to success, but also his failings (which, not unexpectedly given his single-minded obsession with Ju Jutsu and fitness, more often involved life as an impetuous youth, as a father, and as a person – generally – than it did his life on the mat.) The book also explores some of the fissures in the Gracie clan and how they grew under the pressure of the family’s mammoth success. With autobiographies, it’s always a challenge to know how true a picture one is getting, but Gracie’s willingness to self-critique makes this book feel truthful.
This book is fascinating and highly engaging. If you’re interested in martial arts, it’s a no-brainer for one’s reading list, but any reader who enjoys a memoir of a life intensely lived will find the book highly readable.
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BOOK REVIEW: Breath Taking by Michael J. Stephen
Breath Taking: What Our Lungs Teach Us about Our Origins, Ourselves, and Our Future by Michael J. Stephen
My rating: 5 of 5 stars
Out: January 19, 2021
This book explores the crucial role of breathing in human existence, discussing evidence of how breathing practices can contribute to healing of numerous illnesses, investigating the range of threats — from pollution to smoking to toxic dust — that can threaten our ability to breath, and examining a number of diseases that can disturb a person’s breathing. This book is primarily a popular science look at pulmonary medicine. Unlike other breath-related books that I’ve reviewed, this book is mostly about what can go wrong with our lungs and what medical science is doing to combat these threats. The story of how breathwork and changing breathing patterns can improve health and well-being is addressed, but that’s not the book’s central focus. The book uses plenty of stories (e.g. case studies) and what I call “fun facts” to keep the reading from becoming too dry or clinical for a neophyte reader.
The book consists of fifteen chapters. The first two chapters provide basic background information to help understand how the Earth happens to have the oxygen-laden air necessary for our type of life (Ch. 1) and how the lungs exploit that air in fueling our bodily activities (Ch. 2.) Chapter thee explores how breathing begins in newborn babies, explaining that the lungs are the only major organ that doesn’t start working until we are out in the world, and lung inflation doesn’t always go smoothly. The fourth chapter discusses how breathwork (including — but not limited to — yogic pranayama) has been shown to improve health for those experiencing a range of conditions, including: depression, addiction, PTSD, and pain, as well as how breath and meditational practices contribute to better health, generally.
Chapter five investigates the intersection of the respiratory and immune systems, explaining how autoimmune conditions, allergies, and asthma come to be. In chapter six, the author discusses one of the most common and widespread diseases in the world, tuberculosis (TB,) a disease which not only threatens the lives of many, but also sits dormant in a huge portion of the population.
Chapters seven through nine each deal with hazardous materials that are inhaled into the lungs. The first of these chapters is about smoking, and it focuses on the question of how nicotine acts in the body to create intense addictions – as well as what has and hasn’t worked to help people break said addiction. Chapter eight is about pollution. (As resident of a city of twelve million people, I found this to be a particularly disturbing chapter because air pollution is a hazard that is too easy to be blind to if one doesn’t suffer from respiratory problems.) Chapter nine investigates a range of breathable hazards including smoke, dust, and asbestos, and it does so through the lens of the rescue and cleanup at the World Trade Center after the dual collapse of the twin towers on 9-11, an event which released all sorts of toxic material into the air, hazards for which most responders were ill-equipped.
Chapter ten through twelve are about ailments that may or may not be linked to environmental causes like the ones mentioned in the paragraph above. The first of these is idiopathic pulmonary fibrosis, which, by definition, is a condition that arises from an unknown cause, an ailment which involves a stiffening and thickening of lung tissue (which must be thin and supple to allow gas exchange and the expansion and contraction of the breath cycle.) Chapter eleven focuses on lung cancer, which is often due to an inhaled hazard (most notably, smoking,) but not necessarily. While the other chapters of the book focus on breathing as a process by which we take in oxygen and expel carbon dioxide, chapter twelve turns to a different role played by breath, one that is crucial to the activities of our species, breath as a means to control the voice.
Chapter 13 describes the process and challenges of lung transplant. As mentioned in the discussion of pulmonary fibrosis, lung tissue is rather delicate material, and so it was no easy task to transplant it. Furthermore, because the lungs are a point at which the external world (air) contacts the body’s internal systems the challenges are even greater than for those organs that are hermetically sealed within bodily tissues.
The last two chapters focus on cystic fibrosis (CF.) Chapter fourteen explores the nature of the disease and the slow, but promising, path towards treating it. CF is a genetic condition in which the lack of a single amino acid wreaks havoc on the ability of cells to process minerals. The last chapter tells the story of two cases of CF. The first story – involving a ten-year-old whose family had to struggle against a policy that essentially locked their child out of the lung transplant list – is particularly engrossing.
As someone who practices breathwork, I found this book to be interesting and insightful. While it is heavily focused on pulmonary medicine, it does offer insights that will be beneficial to those who are not afflicted by respiratory ailments. If one wants to know more about medicine as it pertains to respiration, this is definitely an interesting and readable choice. However, even if one is infatuated with breath more generally, I believe you’ll find in this volume a great deal of beneficial food-for-thought.
sets my mind on each breath —
air rushes in,
but the sinuous seedpod
merits no gasp
in the stillness,
my body skips breaths —
sometimes I notice…
in balance —
my mind clear and at ease
watching each breath,
none is the same, otherwise,
all of them are
An App for That: Profound Yogic Practices You May Not See in Class
To the average person, yoga consists of a series of poses that stretch the muscles and strengthen the core. In truth, often the most profound and life-altering experiences had by yoga practitioners involve only a seated or lying posture. If you practice yoga, you’re probably aware that postural practice, or asana, is just only one element of yoga, and perhaps you’ve experienced some of the other elements of yogic practice. However, it’s not always easy to access such training at the local studio.
These days there’s another way. These practices can be accessed through apps such as EKA.
Below are five powerful yogic practices that you might not find taught at your local yoga studio, but that you’ll find on EKA.
5.) Yoga Nidra: Yoga Nidra translates to “yogic sleep.” It’s a practice in which one stays in the mind-state between wakefulness and sleep, i.e. hypnagogia, for an extended period while working through a sequence of practices. Yoga nidra is extremely relaxing, but also allows one to access the subconscious in a manner similar to that of self-hypnosis. This makes the practice useful both for people who have trouble with sleep or settling into rest, but it also allows one to influence the subconscious so that one can make changes in areas where subconscious influence is strong.
For example, a person seeking to lose weight understands that they need to be careful about what they eat. However, the subconscious isn’t always on the same page as the conscious mind, and cravings for sugary or fatty foods may win the battle. In yoga nidra, we use sankalpa — a resolution, to help win the subconscious over. We also use practices like visualizations to gain insight into what is happening outside the bounds of conscious thought, and to exercise influence over it.
4.) Kaya Sthairyam: Kaya Sthairyam translates to bodily stillness, or steadiness. If you’ve done any meditation, you were probably taught to adopt a position in which you could be as still as possible throughout the practice. The reason for this is that even subtle movements can distract one, weaken one’s concentration, or have a stimulating effect. In yoga, kaya sthairyam is used to achieve a state of maximum stillness. If one wishes to increase one’s ability to concentrate for extended periods, one must build one’s capacity to remain still. That said, kaya sthairyam need not be thought of as only a prelude to meditation. The tranquility that arises from these practices make them worthwhile in their own right.
3.) Bija Mantra: In India, chanting is a very popular practice among yoga practitioners, and many have found great clarity in it. In one of my early classes teaching yoga to children, I found that as soon as the kids sat in a cross-legged pose many of the younger children spontaneously started softly reciting the gayatri mantra. That’s how intense was their association between sitting down cross-legged and chanting.
In the West, mantra chanting is less familiar. The six bija mantra, or seed mantra, are a beautiful way to introduce oneself to mantra chanting because of their simplicity. Because the bija mantra (LAM, VAM, RAM, YAM, HUM, and AUM) are all monosyllabic, easily pronounced, and are related sounds, they can be picked up quickly and easily.
2.) Witnessing Meditations: The yogic teaching that has had the most life-changing effect on me has been dispassionate witnessing. While it’s not a complex idea, it requires some explanation.
Let’s first consider what minds usually do in the face of a problem. There are two common responses that are not particularly healthy.
The first is to distract oneself from the problem. In some cases, this distraction can be an unhealthy activity — such as drug abuse, but it might also be something neutral like watching television. However, even if you distract yourself with a wholesome activity like volunteering at a soup kitchen, the problem is still there and it will have its say. If not directly, then indirectly through nightmares, indigestion, or a stress-induced illness.
The second option is obsessing. The brain tries to lessen the sting by anticipating the worst possible scenario. The trouble with this obsession is that to find our worst case scenario — we have to hang toxic labels on all possible events and invent possibilities that are so unlikely as to be nearly impossible. And having invented such dire cases, we often give them too much weight. As Mark Twain put it, “I’ve had a lot of worries in my life, most of which never happened.” The negativity piles up and causes stress and anxiety to balloon out of control.
In dispassionate witnessing, we don’t ignore or distract ourselves, but we also don’t strap on value judgements or build worst cases. We simply recognize what we are feeling, acknowledge it, but don’t feed our anxieties.
One of the most basic witnessing practices involves watching sensations in the body. Imagine you’re doing this practice and you feel an ache in your back. If you try to ignore the sensation, the mind may turn up the intensity to get your attention. If you obsess, you’ll soon convince yourself that this sensation is really an ache… no, a pain… no, it’s agony… oh no, could there be a tumor growing on my spine? [That may be exaggerating a bit, but you see the point.] However, if you focus your attention on the sensation without labeling it, you’ll probably find that the sensation passes. In essence, the body says, “Hmm, the brain examined this sensation and didn’t think it was anything to be concerned about, let’s move on.”
1.) Pranayama: Probably the most under-rated yogic practice is pranayama, or breathing exercises. By controlling one’s breath, one can influence one’s emotional state, one’s physiological processes, and the state of agitation in one’s mind. Breath practices are the most direct means to counteracting the stress response. However, despite constantly breathing — day in and day out — most people remain unaware of the incredible power of consciously controlling the breath.
There are a variety of types of breath exercises. There are breaths that have a stimulating effect on the body and mind, and those that have a calming effect. Scientific evidence has accumulated that there are benefits to practicing slower and deeper breathing, and pranayama offers a systematic approach to building this capacity. No matter what kind of pranayama one is doing, there is a side benefit from holding one’s focus on one point, the breath.
Pranayama is a great lead-in to meditative practices. It helps achieve a state of mind which is neither drowsy nor agitated. That said, pranayama is also beneficial on its own.
If you’re interested in exploring any of these practices, the EKA app is a great place to start.
My Year of Discovering How Weird the Mind Gets, Part VI [Breathwork]
This month’s post will explore breath as an influence on one’s state of consciousness. My apologies for getting into the weeds at the start with a long discussion of the minutiae of this breathwork practice, but this is a topic that can create confusion for a couple different reasons.
First, there are a number of ways breath could be used to influence one’s state of consciousness, and the practices I’m talking about are of one specific type. For example, I often use a balanced pranayama practice (breathing exercises that mix calming, exciting, and balanced breaths) as a lead-in to meditative practices because it helps to put me in a state of mind that is neither groggy nor mentally agitated, allowing my mental chatter to quiet rapidly without making me drift off. However, that’s not the kind of practice I’m referring too in this post. I’m talking about breathing in a way that is excessively deep and / or fast for an extended period such that the blood becomes more alkaline (i.e. blood is slightly alkaline in homeostasis, but the pH goes up in this type of practice) as carbon dioxide is purged.
Second, there’s no terminology that’s commonly agreed upon. For one thing, the breathing that I’m discussing could be called “hyperventilative” or “over-breathing.” However, those terms are usually used to describe medical conditions that may have similar physiological effects, but aren’t controlled activities done on purpose. While there are some similarities physiologically, equating this practice with involuntarily rapid breathing caused by a physical injury, mental condition, or consumption of a toxic substance can create confusion. After all, whatever is causing involuntary hyperventilation is likely to have other effects (at a minimum, increased anxiety) over and beyond those seen in a voluntary practice. This means the list of adverse effects will also be different. I wouldn’t want a reader to look at a Wikipedia or WebMD page for “hyperventilation” and think I’m insane for undertaking the practice.
For another thing, this type of breathing is employed in a number of different systems — each of which has its own particular approach and particular context in which the breath practice occurs (and variations in terminology.) Tibetan Buddhist Tummo, the Wim Hof Method, and Holotropic Breathwork all use kinds of breathing that create a similar effects. However, it should noted that the breathwork is just a part of each of these practices that occurs within a more extensive context. In Tummo, visualization in conjunction with the breath is an essential element of the practice. The Wim Hof Method has a defined sequence including breath retention, not to mention other practices — most famously, cold exposure. Holotropic Breathwork employs an observer and encourages practitioners to make sounds and movement as they feel fit as part of the practice, basically responding freely to the impulses one feels. It should be noted that Holotropic Breathwork was developed by Stanislav Grof after psychoactive substances like LSD became illegal, and he was looking for a way to generate similar results endogenously, having seen positive therapeutic effects using LSD.
It should be noted that yoga also has breaths that create this type of effect: Kapalbhati (forced exhalation breathing) and Bhastrika (bellows breath.) However, these breaths are more self-regulating in that they are generally done in and out through the nose (as opposed to exhaling through mouth which allows a greater tidal turnover of breath) and because the rapid contraction of the abdomen to force the exhalation tends to be self-limiting. In other words, the capacity of one’s nervous system to keep up with breath will — for most people — give out well before one’s blood chemistry is so out of whack that it is likely to create any bizarre or potentially dangerous effects. For this reason, kapalbhati and bhastrika can be safely practiced daily in a seated position (though if one is doing unusually large sets or numbers of sets, one might be wise to lay down.) It should be noted that the basic breathwork of the Wim Hof Method involves three sets of 30 breaths (though with breath retention in between), and most people would probably be fine doing that seated as well (though it seems to done laying down most frequently,) and it can be done daily.
I focused on the breath entirely — as well as observation of the after effects upon my mind and body. The practice I did involved a full and rapid in breath through the nose and a blowing exhalation through the mouth, repeated as quickly as sustainable for as long as 30 minutes at a time. I always did this practice lying down, and I always allowed the same amount of time I did the practice before attempting to get up. (i.e. if I did the breath practice for 30 minutes, I would reset the alarm for 30 minutes after I was done and lie still, watching the sensations, at least until the alarm went off.) I only did half-hour sessions once a week, though I would sometimes engage in shorter practices or specific practices (e.g. trying out the basic Wim Hof breath exercise.) While stimulating yoga pranayama (e.g. kapalbhati) and relatively small repetitions done in a few sets (e.g. the basic Wim Hof breath practice), can be practiced daily, I wanted to give my body lots of time to restore homeostasis because of the extensive and relatively long-lasting effects of these sessions.
The experience of doing the practice was interesting. I almost always face a challenge at the very beginning of the practice. Forcing such over-breathing feels burdensome at first, and its hard to image getting through a half hour of it. However, before long I would catch a rhythm and by the end of the practice I was usually stunned at how quickly the time went. I suspect having to focus on maintaining the breath keeps one from internally referencing time, and that’s why one seems to lose track of it altogether.
I wish I had more of a culinary sense and set of terminology, because I found there was definitely a subtle flavor associated with my changed body chemistry. I could taste the experience of respiratory alkalosis, but I have no way of describing what the taste of it was like. Of course, the most dramatic sensory experience associated with the practice was tingling all over the body. It wasn’t just in the usual parts (e.g. the extremities), but I also felt it — for example — along both sides of my abdomen. While the intensity of the tingling began waning as soon as I was done, it often would more than last through my post-practice observation period.
As for the effect on my state of consciousness, in general I came out of it feeling loose and blissful. I haven’t had any trippy, psychedelic, or hallucinatory experiences, but there is definitely a sense of calm and clarity (not to mention a slightly inebriated feel.) I generally finished with a kind of rhythmic, music ready state of mind. I don’t know if that was a feature of the rhythm of the breathing or just a quirky sensory craving. It should be noted that I also had sensations that weren’t particularly pleasant (though they weren’t particularly uncomfortable either — like a faint trace of a headache.) I’d recommend being as slow and gentle as possible when coming out of such a practice.
As for recommendations, for this practice my recommendation would be the same as it was in my January post about an experience with psilocybin tea. That is, “know thyself.” In other words, I wouldn’t make a wholesale recommendation that someone try this type of practice. Certainly, people who have anxiety when everything isn’t in perfect homeostasis in the body should steer clear of it. If one doesn’t have an extensive background with breathwork and how one’s body responds to it, I’d, furthermore, recommend that one only try it under the guidance of (and in the presence of) someone who does. This practice has had a more drastic influence on mind and body than any of the other consciousness-altering practices thus far and may be the most potentially dangerous. All that said, I have found it beneficial, and believe others may too under the right circumstances.
Continuing this series, next month (July) I’m going to try to jump-start my practice of lucid-dreaming (a.k.a. dream yoga.) [It’s something I’ve never excelled at, though I do have a few lucid dreams a year.]