The Temple That Never Closes [Haiku]

Photograph of the Taoist Temple / Cultural Center at Kaohsiung's Central Park.
the streets are dark --
even streetlamps rest -- but
light spills from the temple.

Nameless / 无名 [Lyric Poem]

Photograph taken in Hualien, Taiwan at the Hualien Temple and Dongjing Temple (花蓮寺東淨寺) [Buddhist.]
They call me Nameless,
Well-known as fameless.
My plans are aimless.
My faults are blameless.
My chess is gameless.
My disgrace, shameless?

But my glasses are framed.
My passions are inflamed.
My wild horses are tamed,
And my arrows are aimed.
All due credit is claimed,
And nothing else remains.

DAILY PHOTO: Sik Sik Yuen Wong Tai Sin Temple

Photograph of Wong Tai Sin Temple Main Altar in Chuk Un, Hong Kong. Taken obliquely to the front.
Photograph of Wong Tai Sin Temple Main Altar in Chuk Un, Hong Kong. Taken head-on to the front.

PROMPT: Invention

Daily writing prompt
The most important invention in your lifetime is…

Velcro and Sticky Notes! We knew how to fasten things, but before then we couldn’t fasten things in a half-assed fashion. As Laozi says in the Daodejing [Ch. 40,] “Returning is the movement of Tao; yielding is the way of Tao.” So, to be able to stick and unstick at will is the highest virtue under heaven.

[NOTE: Technically, research indicates both inventions predate me, but I don’t believe ether became popular for household consumer use until my lifetime.]

Second Eyes [Free Verse]

Photograph of the roof of the Cheng Hoon Teng Temple taken from the upper floor of the Xiang Lin Si Temple in the Jonker Walk / Chinatown area of Malacca, Malaysia.
From the dark depths
of a temple,
eyes open & blink
against the sunlight
pouring through
a narrow second set
of eyes.

What shapes form across
the way?

It's the roof of a second --
more ancient -- temple
that stands across
the street.

This monk has opened
eyes on that view a
thousand times before,
and each time has
forgotten the centuries
old neighboring temple
existed.

The Deeps [Lyric Poem]

Big Creek in Vickery Creek Park, Atlanta.
A jutting rock
splits the river,
diverging streams
never wither,
but speed around --
smoothly flowing,
still gaining speed --
never slowing,
until they reach
the deeps.

PROMPT: Positive Events

Daily writing prompt
What positive events have taken place in your life over the past year?

Positive? Negative? Who’s to say? Like the Taoist farmer, I’ll withhold judgement.

BOOK: “Stories and Myths of Eight Immortals” Trans. by Li Yanjia and Nathaniel Hu

Stories and Myths of Eight ImmortalsStories and Myths of Eight Immortals by Anonymous
My rating: 3 of 5 stars

Available online – Internet Archives

This is a fine collection of stories about the adventures of the Eight Immortals (mostly as individuals, but with a few stories that feature the whole group.) There are twenty-eight chapters, but a few less than that of stories because the first chapter is an introduction to the Eight Immortals, and there are a couple of chapters at the end that discuss the origins of cultural artifacts associated with the Eight Immortals.

The stories are pulled from varied sources. I would give the stories a five, but this edition is loaded with grammatical mistakes — to the point of being distracting and unpleasant to read. It reads not like a present-day Google Translate translation, but rather as if it was being spoken by someone with an uneven (remedial to elegant) grasp of English. [Not everywhere, but enough to be problematic.]

The stories themselves are engaging, often have moral, and are quick reads (mostly a page, a few more than three pages.)

If you can tolerate reading through patches of bad grammar, this is not a bad collection of stories and information about the Eight Immortals, but if it’s too much to stomach, you might want to look elsewhere. The stories themselves are widely available, though not necessarily in English and, if so, not necessarily collected into a single volume. With editing, this would be an excellent collection of stories.

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Surrender [Lyric Poem]

Let the flood sweep 
one away — out
of the shallows,
into the deeps.
Don’t ever cry;
Don’t ever weep;
Just feel the speed
Carry one on.

BOOK: “Understanding Eastern Philosophy” by Ray Billington

Understanding Eastern PhilosophyUnderstanding Eastern Philosophy by Ray Billington
My rating: 4 of 5 stars

Publisher Site — Taylor & Francis

This book does a solid job for one that bites off so much in a single go. Eastern Philosophy is a large subject, and to try to outline the major premises of its varied systems and also compare them to Western / Abrahamic notions (when Western schools are sometimes no more different from Eastern schools than each side is within,) and to do so in under two-hundred pages is a daunting undertaking.

For the most part, I felt the book did a fine job of meeting its objective. A fair amount of selection and simplification is required. I will say the part describing karmic doctrine didn’t seem consistent with what I was taught and seems more in line with the early Western scholars who started writing about Eastern Philosophy but could not help but couch the subject in a Western / Abrahamic frame because it was what they knew and was invisible to them. I say this as one who is no big fan of Karmic philosophy, though for another reason (one which is also mentioned in this book.) I’ve always been told that the central idea is to do selfless acts in order to escape the karmic cycle. Billington, like others before him, states it as do “good deeds” and then he puts forth the critique that this won’t help because doing good for one’s own benefit is fraught with peril. My understanding from Sanskrit scholars is: first, Hindu philosophers were aware of this paradox from the beginning and that’s why the emphasis has always been on “selfless” acts; second, the Abrahamic bifurcation of all actions into good and evil is not so much a thing in Hindu thinking (most actions are inherently neither.) I should point out that there is a lot of internal conflict within these philosophies (e.g. differences between Buddhist and Hindu thoughts on Karma) and that Billington does elsewhere reflect on the differences between Eastern and Western thinking about good and evil.

The first two-thirds of the book is organized by schools of thought (beginning with the Indian ones and working toward Chinese / East Asian schools) and the last third deals with a series of fundamental philosophical questions.

If you want a quick outline of Eastern philosophical ideas, this book gives a good look at them, particularly if one is interested in a comparison to Western ideas. The book also spends a fair amount of time in discussion of what a religion is and how one differs from a philosophy.

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