A tourist looks back fondly upon
A favorite destination;
A traveler is always at it.
A tourist loathes travel hiccups;
A traveler calls them stories.
A tourist jumps from one
Postcard vista to the next;
A traveler moves through the world.
A tourist collects knicknacks & geegaws;
A traveler collects experiences.
A tourist, between sights, seeks
A life experience as close to
Their homelife as possible.
A traveler wants a life experience
As close to local as possible.
A tourist has a favorite meal;
A traveler assumes he hasn't
Crossed paths with it yet.
A tourist leaves nothing to chance;
A traveler embraces the spontaneous.
A tourist takes comfort as a main course;
A traveler uses it like a condiment.
Category Archives: Philosophy of Life
FIVE WISE LINES [June 2025]
…we should not be too confident in our belief of anything.
cicero; tusculan disputations
No matter what plans you make,
Rumi; Mathnawi II
no matter what you acquire,
the thief will enter from the unguarded side.
Be occupied, then, with what you really value
and let the thief take something less.
Very little is needed to make a happy life;
Marcus aurelius; Meditations
it is all within yourself, in your way of thinking.
I possess, but I am not possessed by her;
aristippus [according to Diogenes laertius in
since the best thing is to possess pleasures
without being their slave,
not to be devoid of pleasures.
lives of the eminent philosophers]
Do not fear the gods.
philodemus; Herculaneum papyrus
Do not fear death.
What is good is easy to attain.
What is painful is easy to endure.
[Often referred to as the four cures of epicurus]
PROMPT: All
Health, food, air, water, love, and thought… that about covers it.
Sure, why not?
PROMPT: Belongings
I do have a jō (short wooden staff) of which I’m fond. I crave books, but since I could care less whether I read them as paper or on a screen and gladly give any but those with long-term reference value away after reading, I don’t think they count.
Being fonder of ideas than anything material, I like the story about Diogenes the Cynic who, upon seeing a boy drink from cupped hands, threw away his cup in self-anger for being such a hoarder.
PROMPT: Collections
I collect experiences, but they are very slippery and will not stay in a row on a shelf to be displayed.
PROMPT: Legacy
If “legacy” is defined as something left behind that serves to keep one’s memory alive, then I don’t. I think that goal is futile, illusory, and a bit narcissistic. Even those who are “remembered” long after their deaths are not truly remembered. For example, the Alexander the Great who is remembered to this day likely bears little resemblance to the one who was flesh and blood. What we remember are products of imagination. [Which is fine, but then why tie them to people who lived as opposed to purely fictional ones?]
If I could leave behind some configuration of knowledge of the art of human living that would be helpful to anyone (without it being tied to my identity or memory) that would be a fine thing.
Quatrain 62 of the Rubaiyat of Rumi [w/ Audio]
If you desire the self, get out of the self.
Leave the shallow stream behind
And flow into the river deep and wide.
Don't be an ox pulling the wheel of the plow,
Turn with the stars that wheel above you.
As translated in: Helminski, Kabir (ed.). 2018. The Pocket Rumi. Boulder, CO: Shambhala South Asia Editions. p. 4; translators: Kabir Helminski, Camille Helminski, and Lida Saedian
Crisis Arises [Free Verse]
Crisis arises
From the depths
Of intended perfection --
"Intended" because all
We can ever do is
Aim & release.
It is more an act of luck
To hit the bullseye
Than to miss.
Bullseyes don't occur because
Of a lack of adverse forces
At work.
They occur because of some
Fortuitous balancing
Of adverse forces.
“Have you ever made a just man?” by Stephen Crane [w/ Audio]
BOOKS: “Live Like a Philosopher” by Massimo Pigliucci, Gregory Lopez, and Meredith Alexander Kunz
Live Like A Philosopher: What the Ancient Greeks and Romans Can Teach Us About Living a Happy Life by Gregory LopezMy rating: 4 of 5 stars
Publisher Site — Hachette / Headline Press
This book is for a person in the market for a philosophy of life, but who only knows that they want a system rooted in Ancient Greece. While the coauthors are all Stoics, the book explores twelve additional philosophies and gives each roughly equal consideration. In addition to the expected systems, such as Epicureanism, Stoicism, Platonism, and Skepticism, there are also several lesser known or defunct philosophies such as Cyrenaic hedonism, Cynicism, Pyrrhonism, and Megarianism.
The book is organized into four parts. The first examines schools that value pleasure (Cyrenaicism and Epicureanism,) the next investigates schools that focus on virtue and character (Aristotelian Peripatetics, Stoicism, Cynicism, and Political Platonism,) the penultimate focuses on systems encouraging doubt or caution in knowledge (Socratic philosophy, Academic Skepticism, Sophism, and Pyrrhonism,) and the last set are posed as questionable candidates for a life philosophy (i.e. those of the Pythagoreans, Megarians, and Neoplatonists.) The last three schools are questioned on various grounds, including: is enough known about what its practitioners believed, did they live their philosophy or just ruminate on it, and could the system be considered a full-fledged philosophy (as opposed to a stance on a specific issue or issues.)
The book is presented in self-help fashion, with each chapter ending in a set of exercises designed to help the reader build practical understanding of each school. The goal of these exercises (as comes together in an appendix) is to help the reader determine which philosophy is best suited to their disposition and inclinations.
I enjoyed this book. The authors use stories to convey ideas and the book’s readability is kept inviting to general readers. If you’re interested in better understanding Greek schools of philosophy, I’d recommend the book as quick and easy way to get a better grasp.
View all my reviews





