This book contains 35 short stories by many of the most prominent Japanese writers (at least among authors whose works are translated into English,) including: Jun’ichiro Tanizaki, Natsume Soseki, Yukio Mishima, Banana Yoshimoto, Yoko Ogawa, Akutagawa Ryunosuke, and Haruki Murakami (who contributes the book’s Introduction as well as two stories.)
The stories are arranged into seven sections that are apropos for modern Japanese literature: “Japan and the West” (3 stories,) “Loyal Warriors” (2 stories,) “Men and Women” (6 stories,) “Nature and Memory” (5 stories), “Modern Life and Other Nonsense” (5 stories,) “Dread” (3 stories,) and “Disasters, Natural and Man-made” (11 stories.) This organization scheme, which might seem random applied to most literature, offers some insight into the Japanese mind and experience.
“Japan and the West” reflects a Japan in the vanguard among non-Western nations entering into developed nation status. For a time, Japan sat in the unique situation of being the only rich nation that wasn’t majority Caucasian, and the uneasy balancing act that many Japanese felt is reflected in these three stories. “Loyal Warriors” reflects the long shadow of the feudal samurai era, and – in particular – the custom of ritual suicide. It’s true that “Men and Women” has a certain universality to it, though the individual stories speak to the Japanese experience and history. The section entitled “Nature and Memory” is really more about the latter than the former, and the stories all reflect a concern about remembering, forgetting, and the imperfection of memory. “Modern Life and Other Nonsense” explores the modern corporate existence. “Dread” are the horror stories, a genre that has a lengthy history in Japan. “Disasters, Natural and Man-Made” reflects Japan’s experience with many devastating earthquakes and two atomic bombs.
In the interest of brevity, I’ll not describe or comment upon all the stories. Instead, I’ll pick out a few that I found particularly moving. This doesn’t mean that there aren’t many gems among the others. But my intention is merely to give the reader a taste of what is in this volume.
– “The Story of Tomode and Matsunaga” by Tanizaki Jun’ichiro: A writer receives a letter from a woman whose husband has a history of pulling extended disappearing acts. She asks for the writer’s help because she believes he may know her husband. The writer makes a connection to an acquaintance he has frequently socialized with in bars. The writer notices the man’s appearance in town seems to line up with the dates the woman gave for her husband’s disappearances. It might seem like a mystery solved, but the two men look nothing alike.
– “Patriotism” by Yukio Mishima: A junior military officer comes home and tells his wife that he has been put in the untenable position of having to arrest his comrades. Deciding that there is no honorable path, he decides to commit seppuku (ritual suicide,) and – given societal norms – this means his wife, too, will be expected to end her own life.
– “Smile of the Mountain Witch” by Ohba Minako: A mythical mountain witch is transposed into a modern urban setting.
– “Peaches” by Abe Akira: A man revisits a memory from his youth involving his mother and a cart of peaches, realizing that events couldn’t have happened as he remembers, he reconstructs events as he re-imagines his story.
– “Mr. English” by Keita Genji: We meet an office worker who seems like a bit of a jerk, but as we get to know his story, he is humanized.
– “Hell Screen” by Akutagawa Ryunosuke: A prima donna artist painting a hellish artwork for his Lord insists that he must have seen scenes to accurately depict them, and thus he is drawn into the hellishness of his work.
– “Filling Up with Sugar” by Suwanishi Yuten: A woman’s mother has a rare and incurable disease in which the body slowly turns into sugar.
– “Hiroshima, City of Doom” by Ota Yoko: As the title suggests, this is a story of the devastation of Hiroshima by atomic bomb at the end of the Second World War.
– “Weather-Watching Hill” Saeki Kazumi: This description of the 2011 earthquake and tsunami reads a bit like a journalistic account.
– “Same as Always” by Sato Yuya: This is a chilling tale of a mother who uses the release of radiation as a result of the Fukushima Dai-Ichi nuclear plant melt-down as a pretext for murdering her baby in a way that won’t look like murder. It’s so wrong in so many ways, but extremely evocative.
I enjoyed this collection immensely. The stories are great, and I would highly recommend it for readers of short fiction – particularly if one enjoys the cultural insight that comes from reading translated literature.
6.) Thor & Loki in the Land of Giants (Norse): There’s no shame in putting a mere dent in the impossible.
5.) Rama & Sita (Hindu / from the Ramayana): Careful with your assumptions. You may end up looking like a jerk even if you’ve proven yourself generally virtuous.
4.) Anansi the Trickster (Ghanan / Akan): Don’t do favors for tricksters.
3.) Arachne the Weaver (Greek): Don’t be arrogant, even if you’re the best.
2.) Izanagi & Izanami (Japanese [creation myth]): Hell hath no fury…
1.) White Buffalo Calf Woman (Native American / Lakotan): Don’t let your lust get away from you and be careful in your assumptions.
Bashō was a traveler, and much of his poetry came from what he witnessed and experienced on the road. This volume contains four travelogues (each containing interspersed haiku); the most famous of these being the title piece, but also including: “Travelogue of Weather-Beaten Bones,” “The Knapsack Notebook,” and “Sarashima Travelogue.” In addition to the travel writings, there is a section of select Bashō poems. The word “travelogue” may create a misapprehension. These weren’t diaries of the minutiae of his travels. They offer a poet’s eye view of highlights and insights, and—of course—interspersed poems. [There is a term for this genre of prose mixed with poetry, haibun.]
Matsuo Bashō was born in Iga-Ueno (famously a center of ninja warriors during the Warring States Period), and traveled extensively within Japan. He lived from 1644 to 1694, during the time between the end of the Warring States Period and the Meiji Restoration that brought Japan into modernity. It was a period of relative peace ruled by a military dictatorship, lying in the long shadow of war. Zen touches are prevalent throughout Bashō’s writings, but so are references to Chinese philosophy and history, Shinto, not to mention the Japanese poets who preceded him.
In addition to the aforementioned content, the book includes some nice ancillary features. First, there is a Translator’s Introduction that helps provide necessary context about Bashō’s life and times, as well as offering insight into what was valued in Japanese poetry of this time–including influences of systems like Zen, Taoism, and Confucianism. There is an Afterword describing the last years of Bashō’s life, as well as end-notes and a bibliography. Notes are useful for this type of book because most readers face both cultural and historical barriers to understanding (myself included.) As for graphics, there is a map to help readers grasp the extent of the poet’s travels. There is also a chronology to help keep the events of Bashō’s life—most notably the timeline of his travels—straight.
I’m not sure how the translator’s (Sam Hamill) version compares to an ideal, but I enjoyed it. For example, Bashō refers to an innkeeper called Hotoke Gozaemon, which Hamill translates as “Joe Buddha.” I suspect that is an example of veering away from literal translation to communicate an essence in a way that is readily grasped by the English-language reader. Some of the haiku translations seem clunky, but it’s extremely hard to put haiku into English, so I can’t say it could be avoided. English syllables and words can be chunky and our grammar doesn’t lend itself to being sparse. I will say that a nice feature of the “Selected Haiku” section is that it includes the Romanized Japanese poem under the translation. This isn’t done throughout the haibun “travelogues,” but it’s done in that last section. The main benefit of this is allowing the reader to hear the sound of the poem, but it can also allow one to compare different translations of the same poem.
There are several translations of these same writings available (often gathered together into a single volume like this because it makes for an acceptable length book–rather than the pamphlets that the individual haibun would be.) This is the only version that I’ve read to date, and so I can’t compare it to others. However, I was quite pleased with this version and found it to be both readable and evocative.
I’d recommend this book for haiku lovers, travelers, and those who want to see what awesome travel writing can look like.
Let me be blunt, “The Taiheiki” isn’t a book you pick up to read a gripping story. While it’s considered a work of fiction, it reads like a history. In some sense, it is a history. It does follow the broad brush strokes of the events in Japan in the early 14th century. However, there are way too many characters to keep track of, or to remember who is on the side of whom, or even to know whether a given individual is worth remembering or whether they’ll soon die an ignominious death. If you don’t believe me, here are the words of the book’s translator and editor, “In short, the ‘gunki monogatari’ [the war tales of which ‘The Taiheiki’ is one] are not great literature. But the best of them are worth reading.”
I agree with McCullough’s point about these books (and this one in particular) being worth reading, but I would add an “if.” “The Taiheiki” is worth reading, if you have an interest in medieval Japan, samurai, or civil war life. The time period in question was fascinating, and it was characterized by war and intrigue. The Hōjō clan was ousted. (They were the military clan that administered the government.) A compromise had been in effect in which the mantle of Emperor was to be alternated between two opposing lines. However, an ambitious Emperor Go-Daigo refused to relinquish the title, and this led to a war between the courts. It’s a story of both warriors of legendary loyalty (most famously, Kusunoki Masashige) and those of shifting loyalties.
While the book is too fractured to form a clear and interesting story overall, that doesn’t mean it isn’t filled with intriguing episodes of battles, espionage, siege warfare, and even the occasional ghost or goblin story. There are many interesting individuals that are dealt with in sufficient detail to make them intriguing—the aforementioned Kusunoki Masashige stands out among them. The book offers insight into the medieval Japanese mind and to some degree the modern mind as well. There are discussions of philosophy and strategy worked into the narrative that help one to understand from whence the individuals were coming.
The book has a few features that help non-expert readers. The first is an extensive introduction written by Dr. McCullough that serves to provide background for the book and the era in which it took place. The second is frequent footnoting. There are also several plates of artworks and photos interspersed throughout the book. These help the reader visualize the environs and how these individuals would have looked.
If you have an interest in medieval Japan, in samurai, in ninja, or even in pre-modern war generally, I’d recommend this book. (If you’re looking for a gripping tale of intrigue set in 14th century Japan, not so much.)
One day Yasutsune “Ankō” Itosu walked down to the waterfront to have lunch at a local restaurant. As the renowned karate master rounded a corner, a ruffian leapt forward, launching a punch at Itosu-sensei’s midsection. The elderly Itosu subtly shifted his position and the punch glanced harmlessly off his ribs. But Itosu trapped the thug’s arm before the young man could retract it. Pivoting to face the same direction as the young hoodlum, the karate teacher scanned his surroundings seeing that the young man had friends nearby, but they weren’t coming to his assistance.
Maintaining a vice-like grip on the young man’s forearm, Itosu-sensei switched the arm under his other arm–attacking pressure points as he did.
Establishing control and taking the fight out of the young man with jolts of pain, Itosu said, “Come join me for lunch, we have much to talk about. But first, what is your name.”
“Kojo, everybody calls me Kojo,” the young man said through gritted teeth
“Pleased to meet you, Kojo. My name is Ankō Itosu,” the karate master said.
Itosu led Kojo into the restaurant. At a cursory glance it looked like the older man was walking arm-in-arm with the younger. The two sat down side-by-side.
“So, Kojo, do I know you? Have I done something to lead you to give an old man such a start?” Itosu asked.
“No. My friends dared me. They told me you were Itosu-sensei. We often come down here to test our skills,” Kojo explained.
“And how does your karate teacher feel about this?” Itosu asked.
“Uh… well, I don’t have a teacher,” Kojo replied.
“Ah. Then that’s the problem. You’ll become my student. Your technique could use improvement, and you need to stop this brawling, and especially stop trying to scare old men,” Itosu explained as he released the young man’s arm.
Kojo was taken aback, but didn’t dare turn down the teacher’s offer. He never brawled again, and eventually became a committed student.