Turning and turning in the widening gyre The falcon cannot hear the falconer; Things fall apart; the centre cannot hold; Mere anarchy is loosed upon the world, The blood-dimmed tide is loosed, and everywhere The ceremony of innocence is drowned; The best lack all conviction, while the worst Are full of passionate intensity. Surely some revelation is at hand; Surely the Second Coming is at hand. The Second Coming! Hardly are those words out When a vast image out of Spiritus Mundi Troubles my sight: somewhere in sands of the desert A shape with lion body and the head of a man, A gaze blank and pitiless as the sun, Is moving its slow thighs, while all about it Reel shadows of the indignant desert birds. The darkness drops again; but now I know That twenty centuries of stony sleep Were vexed to nightmare by a rocking cradle, And what rough beast, its hour come round at last, Slouches toward Bethlehem to be born?
Tag Archives: religion
PROMPT: Changed Mind
Oh so many things. My epistemological stance is that one should be ready to drop any belief like a hot rock in the face of better information or better means to understanding.
One of the most fundamental changes is that I used to take for granted that there was a god. Now I’m agnostic about whether there is one, and am virtually certain that – in the unlikely event there is a god – it (she? they? he?) bears no resemblance to any of the tribally derived deities of the various world religions.
I used to think introversion was something that could be, and should be, overcome. Now, I believe the healthy approach is in accepting it and managing one’s life so that it’s not a problem. Truth be told, in my youth, I had a lot of grandiose ideas about what was possible with regards to the mind, ideas which I have jettisoned in favor of one’s that better match the empirical evidence.
PROMPT: Traditions
Religion and activities related thereto.
BOOKS: The Mind of Adi Shankaracharya by Y. Keshava Menon
The Mind of Adi Shankaracharya by Y. Keshava MenonMy rating: 4 of 5 stars
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This book does a good job of that at which the title hints, offering the reader insight into the philosophy of Adi Shankaracharya. Along the way, Menon presents clear descriptions of Indian philosophical concepts such as Maya, Avidya, Antahkarana, etc., and also compares and contrasts Shankaracharya’s philosophy with those of other philosophers (from both the East and West) as a means to clarify ideas that can be subtle and complex.
That said, what the book isn’t is an unbiased and objective look at Shankaracharya’s ideas. While Menon doesn’t go as far as to support the supernatural myths of Shankaracharya’s life (which are only discussed in the Appendix,) and he skirts that 800-pound gorilla of Hindu philosophic controversy, caste, he does present the philosophy as an advocate for Shankaracharya rather than as an indifferent scholar who merely wishes to deliver arguments and ideas while inviting thought among his readers.
While the book deals with epistemology, ethics, and various aspects of metaphysics, the biggest single subject is Self. I found the explanation of this topic to be fascinating. I had previously understood that among the major differences between Shankaracharya and Buddha was on this question. While I still find the Buddhist approach to Self (or, more properly, lack of Self — i.e. Anatta) to be the more compelling and parsimonious explanation, I feel that I was provided with about as clear an explanation of the Hindu (generally) and Shankaracharyan (specifically) views on Self as one could wish for.
I’d recommend this book. If you’ve come away from reading about subjects like “Maya” (Is it illusion? Is it NOT illusion?) this book can definitely help offer clarification, and (as books on philosophy go) it’s readable and not too jargon-laden. That said, if one is looking for a book that is not advocating a philosophy but, rather, objectively providing ideas and contrasting explanations, this book may bias your views.
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DAILY PHOTO: Religious Buildings in Beijing
BOOK REVIEW: The Pocket Chögyam Trungpa by Chögyam Trungpa
The Pocket Chogyam Trungpa by Chögyam TrungpaMy rating: 5 of 5 stars
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This pocket-sized guide consists of 108 excerpts drawn from the writings of Chögyam Trungpa, a prolific — if controversial — teacher of Tibetan Buddhism. Chögyam Trungpa may have been most famous in the West for coining the English term “Crazy Wisdom,” and for founding Naropa University in Boulder, Colorado. [Note: while he coined the term “Crazy Wisdom,” he didn’t originate the concept, which existed already – arguably in multiple forms — in Vajrayana Buddhism from olden times.] Beyond basic Buddhist philosophy, he wrote extensively on Buddhist Psychology, Tantric Buddhism, and the Buddhist conception of warriorship.
The book is designed to be picked up at any point. There isn’t a formal grouping of concepts, but rather the book meanders around, revisiting ideas such as Enlightenment, Emptiness, emotional intelligence in multiple locations throughout the book. The entries are between a paragraph and a page long in most cases.
I found a great deal of food-for-thought in this book and would highly recommend it for those wishing to dip a toe into the teachings of Chögyam Trungpa.
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Spanish Inquisition Limerick
BOOK REVIEW: Humanism: A Very Short Introduction by Stephen Law
Humanism: A Very Short Introduction by Stephen LawMy rating: 4 of 5 stars
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In this guide, Law lays out the basic principles of humanism, discusses the arguments for and against belief in a deity, and examines the humanist conceptions of morality and meaning of life (two constructs that religious people often claim can only exist in a deist world.) Humanism is an ill-understood system, in large part because it isn’t so much a set of ideas ascribed to as a way of approaching ideas in a questioning and secular way. Therefore, defining humanism isn’t as straightforward as listing a set of common beliefs because humanism can cover a wide variety of different worldviews. That makes this a particularly useful book as it clears up a number of false equivalences. Many think that humanism is the same as atheism or agnosticism, and while humanists generally follow one of those two approaches to the question of whether there is a god, humanism isn’t identical to either.
This book does a good job of organizing the debate and laying out arguments and counterarguments. I learned a lot by reading the book and by deliberating over the points of contention. There were points where I think more could have been said. For example, in the chapter on the meaning of life, after systematically dismantling the religious argument that a meaningful life is the sole domain of religion, Law doesn’t offer any guidance as to the humanist approach to pursuing a meaningful life (stating merely that most humanists agree with the religious about what is a meaningful life, even if they disagree about why it is.) I realize this is a brief guide, and the author might have wanted to avoid stepping on the toes of other guides in the series that investigate the question, but it stands as a deficiency. True, there wouldn’t be a list of what makes a meaningful life so much as an outline of how to approach it, but, still, even an overly simplified statement would have been useful.
I learned a lot from this book and would recommend it for anyone wanting to gain insight into the debates around humanism.
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Temple Guardians [Haiku]

the stone monkeys
at the temple entrance seem
less than inviting
BOOK REVIEW: Singing and Dancing Are the Voice of the Law by Busshō Lahn
Singing and Dancing Are the Voice of the Law: A Commentary on Hakuin’s “Song of Zazen” by Bussho LahnMy rating: 5 of 5 stars
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Release Date: December 20, 2022 [In India, may be out in your area.]
This book consists of a collection of essays inspired by the poem, “Song of Zazen,” written by the 18th century Zen master, Hakuin. Hakuin’s poem is brief (about forty lines,) and the essays composed by a present-day Zen priest (Lahn) offer commentary on a stanza-by-stanza basis. The book is divided into fourteen chapters, though the final chapter isn’t a stanza commentary.
I enjoyed reading this book and learned a great deal from it. The book benefits from the fact that the author is not rigidly sectarian. Therefore, the book is not doctrinaire, which warms the reader to the teachings. It’s also useful because it allowed the author to freely draw examples and quotes from a variety of sources, some of which may be more familiar or relatable to neophyte readers.
The last chapter offers a discussion of the fundamentals of zazen (seated meditation) as well as some other ancillary information that may be useful to readers new to Zen Buddhism, its practices, and its sutras. If you’re interested in Zen Buddhist meditation and philosophy, you may want to give it a look.
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