prayer flags hang, in bright primary colors -- dense with unread text
This book collects the lessons of two seminars on crazy wisdom taught by Chögyam Trungpa in 1972. “Crazy Wisdom” is an awakened state of mind that was taught by Padmasambhava – the teacher who introduced Buddhism to Tibet from India. The two seminars consist of six and seven lessons, respectively. These thirteen lessons make up the chapters of the book. Each chapter consists mostly of a text discussion of the topic at hand, but with an interview at the end in which the teacher is asked to clarify points mentioned in the text or that are relevant to the topic under discussion.
The book starts with differentiating two approaches: trying to live up to what one would like to be (i.e. spiritual materialism), and trying to live what one is. While the former is a widespread phenomenon across many religions, it’s dismissed as not all that productive. Along the way, the book discusses how being childlike, ruthless, hopeless, fearless, and in touch with death can all have beneficial effects on the mind. Of course, one has to go about such things in a proscribed manner as it’s emphasized that crazy wisdom and being crazy aren’t identical states (even if they may share similar appearances in some instances.)
Like many books on wisdom, this one offers a mix of profound insight and a sort of double speak used to make profound-sounding but ineffable statements, or logically inconsistent statements, seem true and / or thought-provoking. A philosophizing style is employed rather than narrative style, and so it can read a bit blandly.
There are a few notes and several line-drawn artworks in the Tibetan Buddhist style, but otherwise it’s a straightforward text.
I found this book to be intriguing and to offer interesting food-for-thought. It’s a short book, but may be a bit challenging for a reader without a background in Tibetan Buddhism, or in Buddhism in general. If you’re interested in Vajrayana Buddhism, you should give it a read.
Now heavily associated with Tibetan Buddhism, colorful prayer flags are believed to have originated with Bon–an indigenous religion of Tibet that predated Buddhism’s arrival.
Traditionally, the color progression from left to right is blue, white, red, green, and yellow (i.e. as seen in the top row), but variations can be seen.
Besides monasteries and temples, one will often see strings of flags out in natural settings on mountains.
The day and time of placement of the flags is considered carefully because it’s believed that if they are hung at inauspicious times they may bring bad fortune instead of the desired compassion and peace.