Tag Archives: Tantra

BOOK REVIEW: The Pocket Chögyam Trungpa by Chögyam Trungpa

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The Pocket Chogyam TrungpaThe Pocket Chogyam Trungpa by Chögyam Trungpa
My rating: 5 of 5 stars

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This pocket-sized guide consists of 108 excerpts drawn from the writings of Chögyam Trungpa, a prolific — if controversial — teacher of Tibetan Buddhism. Chögyam Trungpa may have been most famous in the West for coining the English term “Crazy Wisdom,” and for founding Naropa University in Boulder, Colorado. [Note: while he coined the term “Crazy Wisdom,” he didn’t originate the concept, which existed already – arguably in multiple forms — in Vajrayana Buddhism from olden times.] Beyond basic Buddhist philosophy, he wrote extensively on Buddhist Psychology, Tantric Buddhism, and the Buddhist conception of warriorship.

The book is designed to be picked up at any point. There isn’t a formal grouping of concepts, but rather the book meanders around, revisiting ideas such as Enlightenment, Emptiness, emotional intelligence in multiple locations throughout the book. The entries are between a paragraph and a page long in most cases.

I found a great deal of food-for-thought in this book and would highly recommend it for those wishing to dip a toe into the teachings of Chögyam Trungpa.


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BOOK REVIEW: Sadhus by Patrick Levy

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Sadhus: Going Beyond the DreadlocksSadhus: Going Beyond the Dreadlocks by Patrick Levy
My rating: 5 of 5 stars

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I got to the last couple chapters before I realized that this was a novel, and not a work of immersion journalism. I don’t mean to suggest that it wasn’t as compelling as I’d wish a work of fiction to be. On the contrary, it’s a fascinating look into a group of people (Sadhus / renunciants) who are little understood because they exist on the edges of society and can appear strange – if not a little scary – in their countercultural existence. The book reads like an authentic account of the Sadhu experience of a Frenchman who gives up his money and all but a few meager possessions to become a wandering ascetic under the tutelage a philosophically compatible Baba. (Until the fever dream ending instills a bit of surrealism and fourth-wall breaking.) The fact that the lead is demographically and a philosophically like the author, heightens the tendency to believe it’s nonfiction. [It’s quite possibly fictionalized autobiography to some degree, but I couldn’t say to what extent.]

Besides telling a story centered on a wandering Western ascetic in Northern India, the book does double duty in reflecting upon Hindu-Yogic-Tantric philosophy, particularly with respect to metaphysics. The lead character is neither religious nor a believer in the supernatural. Rather, he is (like many of us) in search of an almost defunct variety of a philosophy, the kind practiced by Socrates and some historic and present-day Buddhists, a variety that’s open to questioning and challenging all beliefs and assumptions as the means to better understand one’s world, a variety that recognizes the ubiquity of ignorance with respect to key questions of metaphysics. The story includes a number of Socratic method style conversations, as well as quotes from texts such as the “Avadhuta Gita” and “Ashtavakra Gita.”

I found this story to be compelling and informative, shining a light on a rarely-seen side of India.

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BOOK REVIEW: The Divine Madman by Keith Dowman

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The Divine Madman: The Sublime Life and Songs of Drukpa KunleyThe Divine Madman: The Sublime Life and Songs of Drukpa Kunley by Keith Dowman
My rating: 5 of 5 stars

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This book offers stories from the life of Drukpa Kunley, along with some interspersed poetry. Kunley was a “mad sage” (a Nyönpa, as Tibetan Buddhists call such individuals) / tantric yogi of the Vajrayana Buddhist tradition who lived during the 15th and 16th centuries in Tibet and Bhutan. Today, his most well-known legacy is the phallic graffiti that is common in Bhutan (encouraging it, not drawing it all himself.) Kunley’s approach was definitely tantric and ran counter to the mainstream. By “tantric” I mean that he did not eschew those activities that mainstream religion seeks to prohibit, but rather saw them as a means to master the mind through mindful practice. So, as the Bhutanese phalluses might suggest, he often comes across as sex-obsessed as well as being a drunkard, but the whole idea of this crazy form of wisdom is to rise above the programming of societal convention, and to be free of all the little niggling value judgements that culture and religion impose on the world in order to see life through a less distorted lens.

I’m not qualified to speak to how well concepts are translated, but the book is readable and thought-provoking, and that’s enough for me. There’s humor throughout, as when Kunley tells the monks of the monastery he’s visiting that he has a friend who is an excellent singer, and then proceeds to bring a goat in to bleat for them. That said, those who are attached to the mainstream religious approach and who place a high value on societal conventions are likely to find much to be offended by in the carefree discussions of sex and the wild statements designed to shock people out of their stupors.

I enjoyed reading this book, found it full of interesting ideas, and would recommend it for anyone interested in the person or philosophy of Drukpa Kunley.

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BOOK REVIEW: Shamans, Mystics and Doctors by Sudhir Kakar

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Shamans, Mystics and Doctors: A Psychological Inquiry into India and its Healing TraditionsShamans, Mystics and Doctors: A Psychological Inquiry into India and its Healing Traditions by Sudhir Kakar
My rating: 5 of 5 stars

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In this book, Freudian psychoanalyst Sudhir Kakar examines a range of alternatives to mainstream psychiatry / psychotherapy that are pursued across India. They are largely traditions that predate psychiatry, and which weren’t developed primarily as a path to mental health, but rather as methods to develop mind and spirit – but which came to fill a void. Included in this exploration are a Sufi Muslim Pir, a Balaji Temple exorcist, an Oraon bhagat, Tibetan Buddhist / Bon healers, cultists, tantrics, and Ayurvedic doctors. The chapters are organized by the type of healer, and the ten chapters are split between shamans (Pt. I,) mystics (Pt. II,) and Ayurvedic healers (Pt. III.)

This book is at its best and most interesting when it’s describing the author’s visits to various temples, shaman huts, and other places where healers reside. He tells what he learned and experienced at these places, which ranges from reassuring (shamans and healers getting at least as good a result as their mainstream psychotherapeutic counterparts) to mildly horrifying (people chained to cots, or being blamed for their condition — i.e. being told their faith is inadequate.) I found many of the cases under discussion to be fascinating, and learned a lot about how mental illness is perceived by different religious and spiritual traditions.

While Kakar is trained in a Western therapeutic system, he maintains a diplomatic tone about these indigenous forms of therapy – some of which are quite pragmatic but others of which are elaborately pseudo-scientific. I found this book to be insightful about various modes of treating the mind that are practiced in India

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BOOK REVIEW: Adventures of a Tantra Girl by Liberty Storm

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Adventures of Tantra GirlAdventures of Tantra Girl by Liberty Storm
My rating: 4 of 5 stars

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Let me begin by addressing the standout titular word: Tantra. Please forgive this diversion, but I do so because tantra means different things in different contexts, and I review a lot of books on yoga – a domain in which it has a vastly different meaning than it does in the book under review (particularly in India, where I currently reside.) What is meant in the context of this book is what is called “neotantra” or “Western neotantra.” (The author uses “neotantra” at various points for clarification.)

Before moving on with the review, let me clarify the connection. The original Tantra was (and is) a ritual- and practice-centric (versus scriptural-centric) system that is said to predate (and serve as basis for much of) yoga. In old school tantra, there are right- and left-handed practices. The latter involve activities that had the potential to be addictive distractions but which, practiced mindfully and conscientiously, were also seen to be routes to an elevated state of consciousness (i.e. activities normally prohibited and / or frowned upon by mainstream religion.) The left-handed practices include, but are not limited to, sexual practices that build bodily and mental control as part of the act of sex. Having been around for over a millennium, Tantra has experienced a number of break-away schisms (e.g. Buddhism has a set of Tantric practices that began from Tantra and was adapted to the uniquely Buddhist needs.) The most recent of these schisms is neotantra, which took the sex-based practices from among a much broader body of practices, and then added to them (both from other systems, e.g. Taoism, and by way of practices invented by present-day practitioners.) While Tantra isn’t well-known in the West at all, when it’s spoken of it’s almost entirely in the context of this sex-centric collection of practices – hence the fact that it’s often called “Western Neotantra.”

Now, to the point: This book consists mostly of exposé style stories about the author’s life as a tantric masseuse, with a few poems and artworks peppered in here and there. I gradually warmed to the book over the course of reading it. My early feeling was that, for an exposé meant to show one a behind-the-scenes look at an environment most of us have no interaction with, it felt guarded. In part, this might have been because the book goes from more to less idyllic events, but it also felt like there was an attempt to give the reader more of what they wanted to hear rather than to expose them to reality. For example, there is a scene involving one scantily (or un-) dressed girl feeding another a banana, and one thinks, “I see what you’re trying to do here, and it’s more an attempt to appeal to what a horny man-child thinks beautiful women do in each other’s company than what they actually do.”

That said, it did feel that the author opened up gradually over the course of the book. The last few chapters deal more with the author’s personal relationships than with her work and these parts seem to be both more emotionally open as well as more sexually adventuresome (as the limits of activity in her relationships presumably surpass those in her work.) There are few places in which the author seems judgmental for someone for whom one might be inclined to think should “judge not lest she be judged,” but there is an intriguing insight in which she is going to tell a co-worker about her own (daddy issue-related quasi-taboo kink) when she is mortified to find herself shut-down by said co-worker [who thinks it’s over-the-line.]

The core of the book tells stories of the good, the bad, and the ugly of the author’s clientele. She starts with clients she enjoyed working with, then those that she didn’t, and then those with whom the experience was some form of waking nightmare.

The drawings and poetry I will leave be as expressions of author’s personality. The inclusion of them is a bold choice, and I don’t know whether they are meant advance the impression that one is reading a diary or not, but add to an amateurish feel. That said, they also don’t account for much of the page space and may offer some psychological insight that is beyond me.

If you’re curious about what the life of a sensual masseuse is like, you’ll certainly get a taste of it from this book. I found it interesting and educational.

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BOOK REVIEW: The Coitus Chronicles by Olive Persimmon

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The Coitus Chronicles: My Quest for Sex, Love, and OrgasmsThe Coitus Chronicles: My Quest for Sex, Love, and Orgasms by Olive B. Persimmon
My rating: 4 of 5 stars

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In the midst of a five-year dry spell of sexlessness, Olive Persimmon decides not only to put an end to her inadvertent celibacy, but to turn her sex life around in a big and bold way. Besides a confessional of her varied adventures with boyfriends, ex’s, friends with benefits, and one-night stands gone awry, Persimmon describes a broader sexual education. Said education included workshops in bondage and domination as well as squirting (an eruptive glandular discharge that a small percentage of women experience naturally and that some others – apparently — go to workshops to learn to coax out.) Persimmon also learned one-on-one from an expert pickup artist as well as from a foot fetishist. She engaged in new-age sexual practices, including OMing (orgasmic meditation) and Western Neo-tantrism, and she even gave platonic cuddling a try (sexless cuddling between individuals who aren’t in an intimate relationship.)

Besides humorous and amusing sex stories, the book shines a light on the psychology that exists around sex and sexuality. The reader is granted access to both Persimmon’s therapy sessions and her internal monologue as she experiences these uncommon practices. Her pursuit of therapy resulted from a phobia about venereal diseases that was stifling her ability to have sex even with someone she trusted and while using protection. But what was more intriguing (not to mention being a source of much of the book’s humor) was the disconnect between how the reader is likely to see Persimmon, and how she sees herself. Many readers will feel that a person who would have an OM practitioner over to diddle her nethers, or who would hire a stranger to cuddle her, would be fearless and without boundaries. However, Persimmon presents herself as an endearingly awkward young woman, nervous and thinking that nervousness is apparent to all. In the process of presenting her adventures, Persimmon offers some insight into the differences between the way men and women see the world and how they communicate, and how those differences can cause tensions.

I found the book to be humorous and informative. I didn’t think that – by this point in my life — I was particularly unworldly or naïve, but there were a few things I learned about in this book that I hadn’t known existed [e.g. OMing and careers in cuddling.] With sexual subject matter (especially with such strange practices) there is plenty of room for humor, but it’s also nice to read books that challenge the generally uptight view of sex. I’d recommend the book for readers who read humor, memoirs, and who aren’t disturbed by discussion of sexual activity.

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BOOK REVIEW: Tantric Yoga by Gavin and Yvonne Frost

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Tantric Yoga: The Royal Path to Raising Kundalini PowerTantric Yoga: The Royal Path to Raising Kundalini Power by Gavin Frost
My rating: 4 of 5 stars

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Whenever I review a book about tantra, I have to start by clarifying which tantra I’m talking about. For tantra is one of those concepts that everybody thinks they know the meaning of, but few agree about what it is exactly. There are at least three broad interpretations of tantra. Among old-school Indian Tantrics, tantra involves the use of practices and rituals to elevate one’s consciousness, and at least some of said practices involve activities that mainstream religions (i.e. Hindu, Buddhism and others) consider vices. Two alternatives can be considered in contrast to that baseline view. The first of these is the mainstream religious view of tantra that keeps the unobjectionable practices and dismisses those practices that the fly in the face of religious prohibitions, saying that they are just misunderstandings or misinterpretations and not to be taken literally.

The second view, and the one relevant to his book, is the modern and mostly Western notion of tantra as being all about sex. This isn’t to suggest that these modern Tantrics are just guided by base desire and are only seeking tips to be better in the bedroom. Most of them see tantra as a road to an altered state of consciousness, but that alpha and the omega of that route is in sexual activity. I’d like to read a book dealing in the first view, but either that is dying out or those kind of tantrics don’t write books. This has left me with books on the alternative perspectives. I’ve already reviewed one on the mainstream religious perspective, and so here is one on the modern / Western sex-centric approach. It should be noted that the authors are aware of the differences in strains and refer to the branch they are offering as “Reconstructed Yoga” or “Neo-Tantric Yoga.”

The book that Frost and Frost deliver is designed to be one-stop shopping for those who would like to join or start a “tantric house.” A tantric house is sort of like an ashram, but smaller and focused on the “Neo-Tantric Yoga” (sexually-oriented) practices. Needless to say, there is a great deal of protocol to consider when living under such conditions. The book is logically organized. It starts with sort of philosophical and conceptual background and progresses to delving into the specific details of various practices. The ten chapters are arranged into three parts that deal, respectively, with basic precepts, preparation, and the details of the practices.

I should point out that it’s not just in the emphasis on sexually-based practices that this book differs from the traditional view of tantra. One of the best examples of this can be seen in the first sentence of a preface entitled “How to Use this Book” which says, “Many believe that teaching requires gurus, but that belief became obsolete centuries ago with the invention of printing. This book will be your personal guru…” In the old-school view of tantra, the importance of an actual teacher is considered paramount both because ritual and practice are so central to the activity and because there is so much opportunity to lose oneself in the weeds.

The book includes a great deal of ancillary matter. There are many black-and-white line drawings and diagrams. There are two appendices. The first appendix delves into the logistics of a tantric house from pet ownership to floor plans to issues to consider in considering applicants (needless to say many of these items wouldn’t be appropriate – or legal – to ask about when considering a prospective roommate or employee.) The other appendix is offered for gay participants because the rituals described throughout the book anticipate heterosexual coupling. There is a short bibliography and some brief assorted front matter as well.

This book is well written and organized for delivering what it’s intended to deliver. While it covers a lot of background information, it’s put together in a “how-to” format. This means that there are a lot of step-by-step instructions that could be useful if you intend to carry out the practices, but aren’t the most pleasant reading if one is trying to get a feel for the subject and / or to compare and contrast it to approaches with which one might be more familiar. There is certainly some intriguing food-for-thought peppered throughout, but it’s a how-to manual through-and-through.

I’d recommend this book for anyone who is interested in getting insights about life in a tantric household – particularly if one is interested in the details of ritual as well as the logistics and practical issues of such living. I’m sure there are more entertaining accounts of living in such a house, but which will not provide as much systematic explanation.

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BOOK REVIEW: Jnana Sankalini Tantra by P. Prajnanananda

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Jnana Sankalini TantraJnana Sankalini Tantra by P. Prajnananda
My rating: 3 of 5 stars

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Tantra is in a class with quantum physics as a topic that everybody likes to talk about but no one seems to understand. But the situation is worse because everybody can have an opinion about what Tantra is and who’s to say one is correct and another is not. Therefore, there are many conceptions of Tantra floating around out there. Unfortunately, I can’t say that this book will clear up the topic, though it does offer a great deal of information in a readable package.

In the West, Tantra is mostly about having longer and more satisfying orgasms during sex. In India, that is seen a great oversimplification, but there’s an entirely different muddling of the topic. If there were pro-Tantra and anti-Tantra parties, the topic could remain clear despite differing views on the validity of the approach. Everybody might agree about what Tantra is, but veer apart as they say why they like it or loath it. However, there’s another faction, and that’s the mainstream religious personalities who want to selectively utilize bits and pieces of Tantra that they find useful, while suggesting other parts of it are all just a misunderstanding. And, again unfortunately, that is where this book stands.

As my criticism may not make sense otherwise, I’ll try to explain something I was taught about Tantra. As it was described to me, Tantra (the yogic version, Buddhist Tantra may vary entirely) was—at least, in part–a practice of engaging in endeavors that might be considered distractions on the path to overcome them. Whereas, mainstream religion says, “x is bad, never do x,” Tantra says “x can be a distraction, and so I should engage in x in a mindful way so that it no longer controls me.” This is where the focus on sex comes in. It’s not that Tantrics were perverts; they just believed they could achieve some manner of transcendence through its practice.

My primary complaint is that this book selectively takes what it likes and strains credulity by suggesting the material it dislikes is all a misunderstanding of a selective code. So there is this idea of the five principles (panchatattvas or panchamakara) and they are five practices of Tantrics consisting of consumption of: alcohol, meat, fish, roasted/fried foods, as well as sexual activity. Now, most of these are objectionable to the modern Hindu, but the author says that these were all just code for a practice of breathing with one’s tongue pressed to a certain spot on the roof of one’s mouth. Why was kechari mudra so super-secret that one had to call it sex or fish-eating? (And why would one use a code consisting of activities one finds severely objectionable?) I don’t know, the reader is just left to believe that it makes sense.

Now, should I conclude that the entire work is in code? For example, when it says that finding a good teacher and following them is important, might they really be saying that I should “Find a river otter to take to Disneyland?” No. Because only the parts that the author and his sect finds contrary are encoded, everything else is to be taken literally.

Now, the offending section is only a small part of the book, and the topic of yogic Tantra. However, the degree to which it strains credulity makes it difficult to believe anything else the books says.

The book is in two parts. The first part is an introduction to jnana sankalini tantra (JST), and the second part is the 110 verses of the JST—said to be a dialogue between Shiva and Parvathi on Tantra—with analyses by the author.

I believe that this book contains a lot of interesting ideas, but, being a neophyte to the subject but with a degree of expertise in detecting faulty logic and religious dogma, I didn’t feel I could trust the book entirely.

If you are a mainstream Hindu who wants a palatable description of Tantra that doesn’t offend your sensibilities, this is probably a great book for you. If not, I don’t think you’ll have any better idea of Tantra is than when you started.

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