Tag Archives: Mad Saint

Ikkyū’s Poetry: The John Steven’s Wild Ways Selection / Translation

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Wild Ways: Zen Poems of IkkyuWild Ways: Zen Poems of Ikkyu by Ikkyu
My rating: 5 of 5 stars

This is the John Stevens selection and translation of poetry from Ikkyū’s Crazy Cloud Anthology. Ikkyū was what might be called a mad sage of the Rinzai sect of Zen Buddhism. He once showed up at a temple in his vagabond rags and was turned away, when he came back the next day in the ceremonial robes that revealed him as a preeminent monk and was subsequently treated like royalty, he took the robes off and told the abbot that it was apparently the robes that were honored and deserving of a meal. Ikkyū was known not only for his rejection of dogmatic and highfalutin approaches to Buddhism, but also for his love of sex, brothels, meat eating, and poetry. Much of the poetry touches on those two subjects (disdain for dogma and pretension and love of pleasure,) though there are also poems that explore nature and the kind of imagery one might be more likely to expect in Japanese poetry.

Ikkyū mostly wrote in quatrains, using a Chinese style of verse. Though Ikkyū was no more dogmatic about following poetic protocols than he was following monastic precepts, and often went with the flow.

I read the Stephen Berg translation, Crow with No Mouth several years ago. I would put this one on par with that one. There are actually several translated selections from the Crazy Cloud Anthology poems that are available. If you are interested in Ikkyū’s poetry, this is as good a place to start as any. It should be noted that while some of the poetry is around sexuality, it’s not particularly graphic but more suggestive.

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Mad Saints & Scientists [Free Verse]

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2 
Mad scientists are terrifying.
Mad artists are reassuring
(par for that particular course.)

Mad mathematicians
seem harmless enough,
as long as he or she
stays in his or her lane:
the one with numbers
and angles
and sets.

Mad Saints are the most hated
& most beloved of lunatics.
They serve as necessary examples --
not there to forcibly deprogram one,
but to show that it's an option.
One has the choice to be free,
whether one has the will or desire to be -
that's an open question. 

But those who sink the red pill
must learn that in those waters
thar be monsters.
(If only those of one's own making --
i.e. Nietzsche's abyss staring back.)
Voids can't gaze.
Only that which one crams 
down its abyss-hole
can do the gazing.

BOOK REVIEW: The Divine Madman by Keith Dowman

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The Divine Madman: The Sublime Life and Songs of Drukpa KunleyThe Divine Madman: The Sublime Life and Songs of Drukpa Kunley by Keith Dowman
My rating: 5 of 5 stars

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This book offers stories from the life of Drukpa Kunley, along with some interspersed poetry. Kunley was a “mad sage” (a Nyönpa, as Tibetan Buddhists call such individuals) / tantric yogi of the Vajrayana Buddhist tradition who lived during the 15th and 16th centuries in Tibet and Bhutan. Today, his most well-known legacy is the phallic graffiti that is common in Bhutan (encouraging it, not drawing it all himself.) Kunley’s approach was definitely tantric and ran counter to the mainstream. By “tantric” I mean that he did not eschew those activities that mainstream religion seeks to prohibit, but rather saw them as a means to master the mind through mindful practice. So, as the Bhutanese phalluses might suggest, he often comes across as sex-obsessed as well as being a drunkard, but the whole idea of this crazy form of wisdom is to rise above the programming of societal convention, and to be free of all the little niggling value judgements that culture and religion impose on the world in order to see life through a less distorted lens.

I’m not qualified to speak to how well concepts are translated, but the book is readable and thought-provoking, and that’s enough for me. There’s humor throughout, as when Kunley tells the monks of the monastery he’s visiting that he has a friend who is an excellent singer, and then proceeds to bring a goat in to bleat for them. That said, those who are attached to the mainstream religious approach and who place a high value on societal conventions are likely to find much to be offended by in the carefree discussions of sex and the wild statements designed to shock people out of their stupors.

I enjoyed reading this book, found it full of interesting ideas, and would recommend it for anyone interested in the person or philosophy of Drukpa Kunley.

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