PROMPT: A Break

Daily writing prompt
Do you need a break? From what?

Yes. The manipulation. Attention merchants selling space in our heads to AI-powered rage bait creators for a magical misdirect on a scale never before seen. While people are pointing fingers of outrage, the last thin dime is being pried out of their pockets to fuel wildly depraved existences, and the robbed are left to wonder how the people they were pointing at — who they had their eyes on the entire time — managed to pull off a pickpocket.

#bamboozledbybillionaires

PROMPT: Complain

Daily writing prompt
What do you complain about the most?

The state of the modern world. Increasingly, I feel humanity has jumped the shark.

Years ago, I heard someone wise use the term “information inflation” to describe the fact that we were so awash in information that each piece of information became virtually valueless. [Not to mention that with so much information it becomes harder to distinguish quality information from junk information or quasi-information.] I think we are now treading water in an ocean of [mostly shit] information and quasi-information, and the exhaustion is setting in.

This makes people crave simplicity, which would be great except that we often try to simplify the complexities that must be accepted to have a bit of tolerance and humility.

[The one thing I learned in years of education involving policy is whenever anyone says, “This problem would be so easy to fix, all you’ve got to do is ____________.” that person has no idea what he is talking about and is completely blind to the challenges, complexities, feedback effects, and externalities of the issue at hand.]

PROMPT: Modern Society

Daily writing prompt
What would you change about modern society?

In short, I think we need to foster emotional intelligence and not just academic intelligence, and we need to rebuild social interaction in a super-tribal world (i.e. a world too big for everyone to know everyone else.) [But do the latter without the xenophobia.]

To elaborate:

First, I think we need some true coming-of-age experience that facilitates a sense of self-empowerment. This would not just be collecting envelopes of cash and dancing a dance or reciting a prayer, but something more akin to being dropped in the woods for a week. Of course, this would require engaged parenting and skill acquisition and not just leaving kids with video games and social media. It seems like a lot of our present problems result from people with no sense of empowerment or the emotional intelligence that comes therefrom. Such people may have passed all the tests but still have “imposter syndrome” and the like.

Second, we need some sort of way to build tribal-scale groups in which people interact with a small group of others repeatedly — in person and face-to-face. The challenge is that this needs to be done without increasing xenophobia, which is already trending the wrong way. I think there is a problematic tendency to be virtually engaged but not personally engaged with others in humanity. Even in I, who am intensely introverted, the social impulse remains, but we live in a world where people can successfully dropout.

Some people get one or both of these experiences in any number of ways, but it seems like an ever-increasing segment of the population lacks confidence (even if they had a 4.0 gpa the whole way through their formal education,) and lacks human interaction (even if they have 2000 social media “friends.”)

PROMPT: Unplug

Daily writing prompt
How do you know when it’s time to unplug? What do you do to make it happen?

There are many levels to this. At one end is getting up and moving for a half hour or hour. At the other end is going for a ten-day hike in a part of the planet that has no cell service whatsoever. (Yes, such spaces still exist, but are continually getting smaller — mostly valleys of large mountain ranges.)

This is probably not as big a challenge for me as for many because I find it neither that enjoyable nor that necessary to be jacked in.

PROMPT: Emojis

Daily writing prompt
What are your favorite emojis?

As might be expected of a device that only exists to facilitate lazy, I don’t have impassioned feelings about any emoji, but I do use the “thumbs up” more than all others combined, so I guess it would be fair to say that’s it. “Thumbs up” is very versatile, and if one is being so lazy as to use an emoji for communication, one might as well go all out an add ambiguity to the mix. “Thumbs up” just says, I have some kind of feeling between indifferent and ecstatic about what you’ve just said.

PROMPT: Social Media

Daily writing prompt
How do you use social media?

For endumbening. Whenever I feel I’m being too cerebral, I go to social media and IQ points drip away by the minute.

And, you know, to keep up with family and such.

PROMPT: Community

Daily writing prompt
How would you improve your community?

That’s a tough one because while I see value in communities, I’m also concerned that there is a rising trend toward tribalism and nationalism that will not be good for anyone — not to mention a shift toward virtual communities where anonymity and disconnect lead to people to act as though they were raised by hyenas. (I do know that, in reality, that’s an insult to the marvelous hyena, but I think it makes a sort of point for the non-hyena expert.)

I’ve been amazed at how India manages to have an intense sense of community in such a vastly super-tribal environment. (I’m using “supertribe” in Desmond Morris’s sense — i.e. a community which is too big for everyone to know everyone else, and which has a group dynamic that reflects that fact.) But it’s not as though there isn’t a dark side to this intensity of community — patriarchy, sectarian conflict, disempowered societal segments, etc.

America, by comparison seems to be experiencing a dearth of true community, which is driving people toward virtual “communities,” and in virtual communities people seem to fall into the shittiest versions of themselves. Not to mention the lack of community’s contribution to what I’ve heard called a “mental health crisis.”

I guess my preferences would be that community be: 1.) real and not virtual. 2.) that it exploit the advantages of diverse membership instead of wallowing in homogeneity and group think. 3.) that it doesn’t create overclasses and underclasses. And that, 4.) Community norms minimally negate individual freedoms.

That said, I’m not at all sure that the above criteria can be reconciled. Maybe the tradeoffs are too strong. Maybe – in our super-tribal world – the closest-knit society will always be the most xenophobic [fearful / disliking of outsiders,] and maybe tolerance and egalitarianism will always be accompanied by societal degradation. I have observed a strong inclination for people to think of compassion as a zero-sum game.

As I said, a tough one.

PROMPT: Screentime

How do you manage screen time for yourself?

Many ways, really: e.g. Go for a walk or otherwise move. Forget it exists. When the WiFi goes down, take it as a sign from the universe. Juggle. Do something productive.

PROMPT: Time Wasters

How do you waste the most time every day?

YouTube. I usually go there in a productive pursuit, but then fall into the rabbit hole.

BOOKS: “The Comedians” by Kliph Nesteroff

The Comedians: Drunks, Thieves, Scoundrels, and the History of American ComedyThe Comedians: Drunks, Thieves, Scoundrels, and the History of American Comedy by Kliph Nesteroff
My rating: 5 of 5 stars

Amazon.in Page

This book presents a fascinating history of standup comedy and the various ancillary activities that comedians have taken on to make ends meet, to advance their careers, and – in a surprising number of cases – to pay for drugs — e.g. from writing to radio and television performances to hosting interview shows. The book’s exploration runs from the days of Vuadville to today’s world of Twitter and podcasts.

The book reveals a great deal about which readers may be unaware. If you, like me, watched The Marvelous Mrs. Maisel and wondered whether the mob was really that involved in the entertainment industry, turns out, they were. In fact, Nesteroff addresses the violence and threats experienced by comedians in a way that is much more explicit than in that TV show. There are tales of early insult comedians running afoul of wiseguys who were in the audience unbeknownst to the comedian. There is even a chapter devoted to the building of Las Vegas to meet certain needs of organized crime, as well as discussion of the mob’s decline (or, perhaps, legitimization) in the industry.

Another discovery that was interesting to me was how wild some of the early comedians were, both in their stage and in their personal lives. There were a number of names that were familiar to me from re-runs of highly censored network television programs. I’d wrongly assumed that these individuals were as bland and wholesome as their on-air personas. Buddy Hackett is a prime example of someone who wasn’t at all what I expected.

It’s remarkable to see how many ups and down standup comedy has had in its relatively short life span — cycles of boom and bust.

If you’re interested in standup comedy and how comedy has progressed as a form of entertainment in America, I’d highly recommend this book.

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