BOOKS: 道德经 by 老子 [a.k.a. Daodejing by Laozi]

老子道德经校释(简体中文版): 中华传世珍藏古典文库 (Chinese Edition)老子道德经校释(简体中文版): 中华传世珍藏古典文库 by 王弼
My rating: 5 of 5 stars

Available in Traditional & Simplified Chinese [w/ multiple translations] at YellowBridge

Packed into the 81 brief chapters of this book is the core Taoist philosophy on life, human relationships, governance, and war. Most often, it offers a wisdom that turns conventional wisdom on its head, advocating for inaction over action, less over more, simplicity over complication, and for recognizing the usefulness of what isn’t.

Some of the book’s central ideas are captured in these quotes:

上善若水。水善利万物而不争. “The greatest good is like water. It benefits all without fighting.” [Ch. 8]
金玉满堂,莫之能守 “A house full of jade and gold cannot be guarded.” [Ch. 9]
知人者智,自知者明。胜人者有力,自胜者强。“He who knows others is smart; he who knows himself is enlightened. He who conquers others has power; he who conquers himself is mighty.” [Ch. 33]
柔胜刚,弱胜强。“Softness overcomes hardness; weakness overcomes strength.” [Ch. 36]
道常无为而无不为。“The Dao is constant inaction, yet nothing is left undone.” [Ch. 37]
善者,吾善之;不善者,吾亦善之;德善。“The good, I treat well; the bad, I also treat well. Yeah Virtue!” [Ch. 49]
知者不言,言者不知。“He who knows does not speak; he who speaks does not know.” [Ch. 56]
千里之行,始于足下。“The journey of a thousand li (“miles”) begins with a single step.” [Ch. 64]
天之道,不争而善胜 “The way of heaven is to win without fighting.” [Ch. 73]
信言不美,美言不信。“True words aren’t pleasing; pleasing words aren’t true.” [Ch. 81]

I think this is one of those works that should be read and reread. It may help rewire your brain in useful ways.

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“Nuns Fret Not at Thier Convent’s Narrow Room” by William Wordsworth [w/ Audio]

Nuns fret not at their convent's narrow room;
And hermits are contented with their cells;
And students with their pensive citadels;
Maids at the wheel, the weaver at his loom,
Sit blithe and happy; bees that soar for bloom,
High as the highest Peak of Furness-fells,
Will murmur by the hour in foxglove bells:
In truth the prison, into which we doom
Ourselves, no prison is: and hence for me,
In sundry moods, 'twas pastime to be bound
Within the Sonnet's scanty plot of ground;
Pleased if some Souls (for such there needs must be)
Who have felt the weight of too much liberty,
Should find brief solace there, as I have found.

“Yes, I have a thousand tongues” by Stephen Crane [w/ Audio]

Yes, I have a thousand tongues,
And nine and ninety-nine lie.
Though I strive to use the one,
It will make no melody at my will,
But is dead in my mouth.

BOOKS: “Essential Zen” ed. by Kazuaki Tanahashi & David Schneider

Essential ZenEssential Zen by Kazuaki Tanahashi
My rating: 5 of 5 stars

Google Books Page

This is a collection of short writings (poems, koans, and prose excerpts) on Zen Buddhism arranged into loosely themed sections. The writings tend toward the artistic, creative, and metaphorical, with relatively few straightforward descriptions of technique or philosophy. The writings range from those of Chinese and Japanese monks who lived hundreds of years ago to present-day poets and Zen practitioners. Among the more frequently drawn from sources are: Hanshan, Ikkyu, Dogen, Ryokan, Hakuin, Gary Snyder, Robert Aitken, Seung Sahn, John Daido Loori, Thich Nhat Hanh, and Peter Levitt. But there are many others, including some who have only a single piece included.

There’s a substantial “Notes” section that gives source, translation, and — in some cases — background information. Most of the translations (both Japanese and Chinese) are by the editors, Kazuaki Tanahashi and David Schneider. There are illustrations, but they are all ensō (circular brush paintings) and related forms.

This is a highly readable and insightful collection of short writings, and I’d highly recommend it for individuals interested in Zen or Eastern Philosophy more generally.

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“O Me! O Life!” by Walt Whitman [w/ Audio]

Oh me! Oh life! of the questions of these
recurring,
Of the endless trains of the faithless,
of cities fill'd with the foolish,
Of myself forever reproaching myself,
(for who more foolish than I, and who
more faithless?)
Of eyes that vainly crave the light, of the
objects mean, of the struggle ever
renew'd,
Of the poor results of all, of the plodding
and sordid crowds I see around me,
Of the empty and useless years of the
rest, with the rest me intertwined,
The question, O me! so sad, recurring --
What good amid these, O me, O life?

Answer.
That you are here--that life exists and
identity,
That the powerful play goes on, and you
may contribute a verse.

FIVE WISE LINES [November 2024]

Inspiration enters at the border between hard work and laziness.

Lu juren in “Poets’ jade splinters” [Trans. by Barnstone and Ping in The ART Of Writing]

I will not own anything that will one day be a valuable antique.

Miyamoto musashi in “My way of walking alone” [Dokkōdō] (Trans. by Teruo machida)

A house full of gold and jade can’t be guarded.

Laozi in the DAo De jing [Ch. 9]

Writing is a struggle between presence and absence.

Lu ji in The ART of Writing [Trans. by Barnstone and ping]

The best leaders remain unknown; the next best are praised; the next best are feared, and the worst are mocked.

Laozi in dAo de Jing [Ch.17]

BOOKS: “Tai-Chi Chuan in Theory and Practice” by Kuo Lien-Ying [ed. Simmone Kuo]

Tai-Chi Chuan in Theory and PracticeTai-Chi Chuan in Theory and Practice by Kuo Lien-Ying
My rating: 4 of 5 stars

Publisher Site

This brief book discusses Taijiquan primarily from a philosophical perspective. Though a significant amount of the book’s page-count consists of full-page pictures of various taijiquan movements, it isn’t so much a how-to book. Readers who enjoy an eclectic book that’s short and sweet but also kind of all over the place have a good chance of liking this book and gaining from its varied tidbits of wisdom. Readers who favor books with a clear organization and internal logic will probably find this to be an odd stew of short writings (essays, guides, poems, scriptural excerpts, etc.) It should be noted that not all of the writings are from Kuo Lien-Ying, himself. It includes a translation of a manual by Wang Tsung-Yue (13th Century) as well as an appendix consisting of writings from the Daodejing, Tang Dynasty poetry, and quotes from Mencius and Confucius. It also features a chapter on the I-Ching and Taiji philosophy by Kuo’s wife, Simmone Kuo. Besides the Wang manual, which is right up the alley of Kuo’s writings, it’s not clear why the other pieces were selected (not that they aren’t beneficial, but that they seem random.)

One thing I really liked about this book is that a lot of it is presented in bilingual format. For someone learning Chinese, this is quite beneficial. (Especially, given that it consists of short pieces that can be more easily consumed by a new reader.) That said, those who don’t read Chinese may see the translations as further indication of padding a pamphlet up to book scale. The monochrome photos are well-done and could definitely be of use to someone who practices taijiquan (though would not be of much use to someone new to it.)

This book is an insightful mess, make of that what you will.

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“Beginners” by Walt Whitman [w/ Audio]

How they are provided for upon the earth,
(appearing at intervals;)
How dear and dreadful they are to the earth;
How they inure to themselves as much as to
any -- What a paradox appears their age;
How people respond to them, yet know them not;
How there is something relentless in their fate,
all times;
How all times mischoose the objects of their
adulation and reward,
And how the same inexorable price must still
be paid for the same great purchase.

BOOKS: “Taoism: An Essential Guide” by Eva Wong

Taoism: An Essential GuideTaoism: An Essential Guide by Eva Wong
My rating: 4 of 5 stars

Publisher Site

This book offers the reader clarity about the scope of Taoism, a daunting challenge given Taoism’s long history and how it overlaps with other schools of philosophy as well as with Traditional Chinese Religion, more broadly. The book is divided into three parts: history, specialties (magic, divination, ceremony, inward training, and karma yoga,) and practices (meditation, somatic practices [e.g. qi gong and taijiquan,] and rituals and ceremonies.) The history section covers a period from pre-Taoist shamanic practices of 5,000 years ago, practices that would inform early Taoism, to a period during which Taoism became entwined with Buddhism and Confucianism. The specialties and practices sections attempt to give the reader a broad overview while avoiding discussion of “how-to.”

I found this book to be informative and interesting. It did feel more effectively geared toward someone with an interest in Taoism as religion rather than Taoism as a philosophy. The discussion does sometimes get into the weeds on issues like ceremonies and talismans (again, not in a how-to fashion, but with some arcane detail nevertheless,) but — at the same time — besides some discussion of the teachings of the Tao Te Jing and some exploration of Taoist metaphysics in the Divinational Taoism chapter, there’s not a lot of insight into Taoism as philosophy. That said, it does end each chapter with a “Further Reading” section that can point readers interested in a specific topic elsewhere.

If you’ve ever been overwhelmed at one of those bright and complicated Chinese temples and would like some insight into what Taoists do and how it’s different (or not different) from what Confucianists, Traditional Chinese Religion practitioners, and Zen Buddhists do, this is a good book to check out. If you’re solely interested in Taoism as a school of philosophy or otherwise have a specific focus such as qi gong and breathwork practices, you can probably find books that are better tailored to your needs.

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PROMPT: Proud

What are you most proud of in your life?

Keeping going.

But if pride goeth before the fall…