PROMPT: Pet Peeves

Daily writing prompt
Name your top three pet peeves.

[Note: I will assume this to be the colloquial usage of “pet peeves” as I have no peeves about pets whatsoever (in fact, compared to most human children I see running around, I find pets to be positively civilized.)]

With that in mind:

1.) Forcing a “favor” on another person in expectation of some kind of reciprocation (usually outsized in scale to the fake favor.)

2.) Using the Q & A section of a program to make one’s own speech (the subtext being that one — rather than the lunkhead who just presented — should have been the one invited to speak in the first place.)

3.) Acting as though one particular set of cultural norms is the only moral / ethical way to live.

Bonus response: As we are presently on a blogging platform, I should mention a blogger’s peeve: Using another’s comment section as an advertisement for one’s own content — particularly with no actual comment about the post to which one’s “comment” is attached. I realize blogging is inherently a self-centered activity, but let’s not fall full-Narcissus into it.

“The Human Seasons” by John Keats [w/ Audio]

Four Seasons fill the measure of the year;
There are four seasons in the mind of man:
He has his lusty Spring, when fancy clear
Takes in all beauty with an easy span:
He has his Summer, when luxuriously
Spring's honied cud of youthful thought
he loves
To ruminate, and by such dreaming high
Is nearest unto heaven: quiet coves
His soul has in its Autumn, when his wings
He furleth close; contented so to look
On mists in idleness -- to let fair things
Pass by unheeded as a threshold brook.
He has his Winter too of pale misfeature,
Or else he would forego his mortal nature.

“O Me! O Life!” by Walt Whitman [w/ Audio]

Oh me! Oh life! of the questions of these
recurring,
Of the endless trains of the faithless,
of cities fill'd with the foolish,
Of myself forever reproaching myself,
(for who more foolish than I, and who
more faithless?)
Of eyes that vainly crave the light, of the
objects mean, of the struggle ever
renew'd,
Of the poor results of all, of the plodding
and sordid crowds I see around me,
Of the empty and useless years of the
rest, with the rest me intertwined,
The question, O me! so sad, recurring --
What good amid these, O me, O life?

Answer.
That you are here--that life exists and
identity,
That the powerful play goes on, and you
may contribute a verse.

“People ask for the road to Cold Mountain” by Hanshan [w/ Audio]

People ask for the road to Cold Mountain,
but no road reaches Cold Mountain.
Summer sky -- still ice won't melt.
The sun comes out but gets obscured by mist.
Imitating me, where does that get you?
My mind isn't like yours.
When your mind is like mine
You can enter here.

Translated by Kazuaki Tanahashi & David Schneider in Essential Zen (1994) SanFransisco: HarperCollins, p. 2

FIVE WISE LINES [November 2024]

Inspiration enters at the border between hard work and laziness.

Lu juren in “Poets’ jade splinters” [Trans. by Barnstone and Ping in The ART Of Writing]

I will not own anything that will one day be a valuable antique.

Miyamoto musashi in “My way of walking alone” [Dokkōdō] (Trans. by Teruo machida)

A house full of gold and jade can’t be guarded.

Laozi in the DAo De jing [Ch. 9]

Writing is a struggle between presence and absence.

Lu ji in The ART of Writing [Trans. by Barnstone and ping]

The best leaders remain unknown; the next best are praised; the next best are feared, and the worst are mocked.

Laozi in dAo de Jing [Ch.17]

“Beginners” by Walt Whitman [w/ Audio]

How they are provided for upon the earth,
(appearing at intervals;)
How dear and dreadful they are to the earth;
How they inure to themselves as much as to
any -- What a paradox appears their age;
How people respond to them, yet know them not;
How there is something relentless in their fate,
all times;
How all times mischoose the objects of their
adulation and reward,
And how the same inexorable price must still
be paid for the same great purchase.

PROMPT: Proud

What are you most proud of in your life?

Keeping going.

But if pride goeth before the fall…

FIVE WISE LINES [October 2024]

If any thing is sacred the human body is sacred

walt whitman; Leaves of grass; “I sing the body electric”

Strong in their softness are the sprays of the wisteria creeper;
The pine in its hardness is broken by the weak snow.

Saying of Master Jukyo as Translated by Trevor Leggett in Zen and the Ways

When there is mutual ignorance, confidence indeed is king.

Trevor leggett; Zen and the Ways

Do not see the gate and think it is the house. The house is something which is reached by passing through and going beyond the gate.

YAgyu Munenori’s Art of War (As translated by trevor leggett in Zen and the ways)

Students of the Ways must see clearly that in an untrained man the intellect is like a barrister. It argues clearly and logically, but the aim is not truth, but to reach a predetermined conclusion.

Trevor Leggett; Zen and the Ways

BOOKS: “Zen and the Ways” by Trevor Leggett

Zen and the WaysZen and the Ways by Trevor Leggett
My rating: 5 of 5 stars

Open Library Page

This book is the most densely populated with interesting insights that I’ve read in some time. It’s not new, being first published in 1978, but it takes a variety of approaches to give the reader a better understanding of Zen and the application of Zen mind to martial arts and other activities that found benefit in stillness and clarity. By “the Ways,” Leggett is referring to those arts and activities benefiting from Zen, which include: tea ceremony, flower arranging, painting, poetry writing, and all manner of martial arts. [Often represented by ending “do” in Japanese.] (The latter are dealt with most extensively, but not exclusively.)

The book is arranged in six parts, the first half of which focus mostly upon Zen Buddhism and, particularly, the Kamakura school that found a huge following among warriors and other artists. Those first three chapters take a big to small approach, examining Zen from ever finer levels of detail, starting with an introduction to Zen Buddhism broadly, moving on to the Kamakura developments, and then finally focusing on one particular practice — that of Koans (stories that present riddles which the student can only “solve” in a non-intellectual fashion.)

The second half of the book investigates the ways Zen has been applied to various arts. This is where one sees the varied approaches used to explore the confluence of Zen and artistry. Part Four consists of a series of essays explaining concepts such as ri (universal truth) and ji (formal technique,) ki (vital energy,) and isshin (single-heartedness) / zanshin (lingering awareness.) Part Five consists of historic martial arts scrolls and excerpts, including Yagyu Munenori’s Art of War and Chozan Shisai’s “Tengu’s Guide to the Martial Arts.” The final part consists of stories that illustrate crucial ideas in a readable and memorable fashion.

I was extremely pleased to stumble across a copy of this book in a second-hand bookshop. I’d long ago heard a fascinating story about murders in Edo era Japan of high-level martial artists, all killed in the same manner. They never found the killer, but they figured out how the murders were done easily enough. The killer exploited his knowledge of that school’s techniques to lay a fake that exploited their own technique to create an opening. It’s a cautionary tale that drilling muscle memory is not the end-all be-all of martial arts, and that it can create its own problems. At any rate, I’d never been able to find the source… until now. There is a detailed discussion of it in this book.

For readers interested in how state of mind influences artistic performance, I’d highly recommend this book.

View all my reviews

PROMPT: Hardest

Daily writing prompt
What was the hardest personal goal you’ve set for yourself?

To be an ever-better version of myself. It is relentless, requires engaging fears and weaknesses, and it is worth it.