A learned man came to me once.
He said, "I know the way, -- come."
And I was overjoyed at this.
Together we hastened.
Soon, too soon, were we
Where my eyes were useless,
And I knew not the ways of my feet.
I clung to the hand of my friend;
But at last he cried, "I am lost."
Category Archives: Philosophy
PROMPT: Discuss
Virtually anything but myself. Philosophy, literature, science, economics, public policy, meditation, martial arts, health / well-being, travel, nature, culture, food, the end of the world as we know it, etc.
I do have some blind spots where I could not speak intelligently (e.g. large swathes of history, sports, and pop culture.)
“The Human Abstract” by William Blake [w/ Audio]
Pity would be no more
If we did not make somebody Poor;
And Mercy no more could be
If all were happy as we.
And mutual fear brings peace,
Till the selfish loves increase;
Then Cruelty knits a snare,
And spreads his baits with care.
He sits down with holy fears,
And waters the ground with tears;
Then Humility takes its root
Underneath his foot.
Soon spreads the dismal shade
Of Mystery over his head;
And the Catterpiller and Fly
Feed on the Mystery.
And it bears the fruit of Deceit,
Ruddy and sweet to eat;
And the Raven his nest has made
In its thickest shade.
The Gods of the earth and sea
Sought thro' Nature to find this Tree;
But their search was all in vain:
There grows one in the Human Brain.
PROMPT: Risk
I don’t know that I’ve ever regretted taking a risk. I’ve taken some bruises for them on occasion but not felt regret.
I did once try to block a staff strike with an ill-positioned / ill-timed wooden sword. I got a mild concussion that time, but still — I don’t think — regret (but I’m a bit fuzzy on the details, maybe it damaged the part of my brain that is capable of regret.)
I’m with Miyamoto Musashi, who wrote: “我事におゐて後悔を/せず” [“I will not regret my deeds.”] in his Dokkôdô [“Way of Walking Alone.”] Of course, he probably suffered his share of concussions as well.
PROMPT: Inaction
The older I get, the more I find regret to be a sucker’s game. I was the me then that I was, wishing the me then was the me now is just a waste of angst. Learn and move. Learn and move. No regret.
PROMPT: Nervous
All sorts of stuff — e.g. gabby strangers approaching me unexpectedly when I’m in a low mental energy state. But when I observe the sensation of that nervousness, without rumination or feeding of the feeling, it fades rapidly. As Twain [allegedly, but possibly never] said, “I am an old man and have known a great many troubles, but most of them never happened.”
PROMPT: First Thing
We’re all screwed. Embrace the chaos or head for the hills.
There is a class of problems that brute force solutions, even when they nudge the needle in the desired direction, always end in devastation.
One can’t drive an aircraft carrier like a jet-ski and expect anything other than a bunch of drowned sailors and destroyed planes.
[Guess who’s been reading the news.]
PROMPT: Random Encounter
Anytime that such an encounter doesn’t start with a socially-programmed question [e.g. “Where are you from?” or “How ya doin’?”] or attempt to drag me into a communal bitching session [e.g. “Man, this line sure is slow!”] it has the potential to be a great interaction.
Unfortunately, encounters that meet both criteria are so rare that I’m usually caught off-guard. It’s like seeing a leprechaun or a unicorn, one doesn’t have time to process it before the moment is gone. Still, there have been a few over the years — conversations on topics of mutual interest, mostly.
BOOKS: “Wen-Tzu” Trans. by Thomas Cleary
Wen-Tzu by Lao-TzuMy rating: 5 of 5 stars
Publisher Site – Shambhala
This work is presented as “further thoughts of Laozi [老子].” Readers of the Dàodé jīng [道德经] will recognize many a familiar statement of that work, but this book is much more extensive and detailed. I say “presented as” because scholars no longer believe this was a product of Laozi and his lifetime (if such an individual ever existed.) For one thing, the book seems more syncretic than the Dàodé jīng, that is to say there are points at which it sounds strikingly Confucian — rather than purely Taoist.
As with the Dàodé jīng the Wénzǐ [文子] covers a lot of ground from metaphysics to individual ethics to political philosophy, but this book has more room to sprawl on each subject.
As with other Cleary translations, it’s a pretty readable translation.
I’d recommend it for readers interested in Chinese Philosophy.
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