BOOK: “Love Thy Stranger” by Bart D. Ehrman

Love Thy Stranger: How the Teachings of Jesus Transformed the Moral Conscience of the WestLove Thy Stranger: How the Teachings of Jesus Transformed the Moral Conscience of the West by Bart D. Ehrman
My rating: 4 of 5 stars

Publisher Site – Simon & Schuster

Release Date: March 24, 2026

In this book, Ehrman argues that the development of Christianity started a sea change in the Western world’s approach to charity, altruism, and forgiveness. The idea is that both Greco-Roman philosophies and Judaism (Christianity’s religious precursor) were more tribal. Those systems clearly presented arguments for being charitable and kind, but in the context of those closest to you — your family and immediate neighbors — i.e. your ingroup. However, Ehrman proposes that those systems did not suggest any obligation to be charitable or kind to those who were strangers to one.

This is an intriguing book and provides many thought-provoking ideas and lessons from scripture, philosophy, and history. Ehrman definitely makes a case, but I don’t know that it is as strong as it might seem. In short, I think he did a great job of collecting stories and teachings that supported his point but showed less willingness to consider stories that might refute his thesis. I did appreciate how often Ehrman acknowledged contradictory views even when they conflicted with his own — often (appropriately) in footnotes. That said, I can’t recall seeing anything about the story of the Syrophoenician woman, a tale that seems to negate the book’s argument. In that story, a woman (of Syrophoenician origin) comes seeking Jesus’s help and is at first rebuked and turned away. Jesus says, “It is not fair to take the children’s food and throw it to the dogs.” Suggesting he neither sees her as the same species nor worthy of assistance. While it is true that Jesus does eventually assist her after she demeans herself (“Even dogs eat the children’s crumbs,) it’s still indication that he was far from advocating one behave lovingly toward all.

The book begins by dealing with broader questions, such as whether altruism actually exists (i.e. has existed) anywhere (i.e. are kind actions always self-serving?) and what the existing thinking was on the subject in Western philosophy and Abrahamic religion in Jesus’s day. I thought these first few chapters were quite beneficial for setting the stage before jumping into the building of the book’s central argument.

For those interested in what Jesus taught and what became of his teachings after his death, I’d recommend this book, or even for anyone interested in the changing shape of Western morality and ethics over time. I think the author conveys many interesting ideas in a readable and approachable way.

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BOOK: “Yoga Also for the Godless” by Sri M.

Yoga Also for the GodlessYoga Also for the Godless by Sri M.
My rating: 4 of 5 stars

Publisher Site – Penguin India

One common philosophical question regarding yoga is to what degree it is, in itself, religious. This has been argued by various sects from within Yoga, with some seeing Yoga without belief as oxymoronic and others arguing that the metaphysics of Yoga is essentially Samkhya (an atheistic philosophy.) Outsiders to Yoga have also had their say, as with the Roman Catholic Church telling its practitioners that the practice of Yoga is incongruent with that of Catholicism.

This book’s author takes on the question by examining what yoga is according to historic texts, specifically the Yoga Sutras of Patanjali, and then considering whether the practice that is laid out necessitates a belief in a deity, deities, or the supernatural. As one can tell from the title, Sri M (born Mumtaz Ali) argues that belief in divinity is not essential to the practice of Yoga.

Those who’ve read various commentaries on Patanjali’s Yoga Sutras will find this book at best familiar and at worst just another set of Sutra commentaries. Sri M’s book is not just Yoga Sutra commentaries, but that does take up a fair amount of the page space. The early chapters focus more on the thesis question.

If you’re interested in the question of whether Yoga is inherently theistic, this is a fine book to investigate. It’s a quick read and draws heavily on sutras and scriptures (and, thus, is not just the author’s opinion.)

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FIVE WISE LINES [December 2025]

William Blake painting of Urizen praying to the world he created, an illustration from "Song of Los."
William Blake:
Urizen prays to the world he created (1795)
Song of Los

I must create a system
or be enslaved by another man’s…

william blake; Jerusalem: The emanation of the great albion

Saying Yoga exists to make one more flexible
is like saying that it exists to wring farts out of one’s body,
both will happen — neither is the primary objective.

Me

He that is without sin among you,
let him first cast a stone at her…

JESUS; John 8:7

The best government is that which governs least.

Henry david thoreau, Civil Disobedience

Gods always behave like the people who make them…

zora neale hurston; Tell my horse

BOOK: “Understanding Eastern Philosophy” by Ray Billington

Understanding Eastern PhilosophyUnderstanding Eastern Philosophy by Ray Billington
My rating: 4 of 5 stars

Publisher Site — Taylor & Francis

This book does a solid job for one that bites off so much in a single go. Eastern Philosophy is a large subject, and to try to outline the major premises of its varied systems and also compare them to Western / Abrahamic notions (when Western schools are sometimes no more different from Eastern schools than each side is within,) and to do so in under two-hundred pages is a daunting undertaking.

For the most part, I felt the book did a fine job of meeting its objective. A fair amount of selection and simplification is required. I will say the part describing karmic doctrine didn’t seem consistent with what I was taught and seems more in line with the early Western scholars who started writing about Eastern Philosophy but could not help but couch the subject in a Western / Abrahamic frame because it was what they knew and was invisible to them. I say this as one who is no big fan of Karmic philosophy, though for another reason (one which is also mentioned in this book.) I’ve always been told that the central idea is to do selfless acts in order to escape the karmic cycle. Billington, like others before him, states it as do “good deeds” and then he puts forth the critique that this won’t help because doing good for one’s own benefit is fraught with peril. My understanding from Sanskrit scholars is: first, Hindu philosophers were aware of this paradox from the beginning and that’s why the emphasis has always been on “selfless” acts; second, the Abrahamic bifurcation of all actions into good and evil is not so much a thing in Hindu thinking (most actions are inherently neither.) I should point out that there is a lot of internal conflict within these philosophies (e.g. differences between Buddhist and Hindu thoughts on Karma) and that Billington does elsewhere reflect on the differences between Eastern and Western thinking about good and evil.

The first two-thirds of the book is organized by schools of thought (beginning with the Indian ones and working toward Chinese / East Asian schools) and the last third deals with a series of fundamental philosophical questions.

If you want a quick outline of Eastern philosophical ideas, this book gives a good look at them, particularly if one is interested in a comparison to Western ideas. The book also spends a fair amount of time in discussion of what a religion is and how one differs from a philosophy.

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BOOK: “The Jefferson Bible” by Thomas Jefferson

The Jefferson Bible: The Life and Morals of Jesus of NazarethThe Jefferson Bible: The Life and Morals of Jesus of Nazareth by Thomas Jefferson
My rating: 5 of 5 stars

PDF available online [Public Domain]

Thomas Jefferson (yes, the same one who wrote the Declaration of Independence) produced this book by cutting and pasting excerpts from the Gospels so as to produce a distillation of who he believed Jesus was and what Jesus’s essential teachings were. It mixes parables and other New Testament teachings with biographical description.

There is an introduction which offers the reader more specific insight into Jefferson’s thinking than can be gleaned merely from what he includes and what he trims. The Introduction also discusses the similarities and differences between Christian philosophy and that of the Jews, the Greeks, and the Romans.

If you’re looking for a condensed version of the New Testament, I’d highly recommend this book. Jefferson was obviously a sharp guy who looked at the Bible from the perspective of Enlightenment-era thinking.

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PROMPT: Traditions

Daily writing prompt
What traditions have you not kept that your parents had?

All of them. As a traveler, I am more an anthropologist of traditions than a practitioner of them.

PROMPT: Romantic

Daily writing prompt
What’s your definition of romantic?

With a big-R, it’s a philosophical and artistic movement that served as a counterweight to the Enlightenment by advocating for Idealism (versus Materialism) and spirituality (if not necessarily religiosity.)

With a small-R, it’s the skill or proclivity to advance conditions for amorousness.

That’s why capitalization matters.

“Not All There” by Robert Frost [w/ Audio]

I turned to speak to God
About the world’s despair;
But to make bad matters worse
I found God wasn’t there.

God turned to speak to me
(Don’t anybody laugh)
God found I wasn’t there—
At least not over half.

PROMPT: Sacrifices

What sacrifices have you made in life?

I’ve thrown coins in a fountain, and I once went to a pig roast where someone prayed out loud before we ate, but I’ve never pushed anyone into a volcano — if that’s what you’re getting at.