Tag Archives: Philosophy

BOOK REVIEW: Candide by Voltaire

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CandideCandide by Voltaire
My rating: 5 of 5 stars

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Do we live in the best of all possible worlds? “Candide” attempts to wrestle with this question. The protagonist, Candide, is taught by his tutor – the renowned philosopher, Pangloss – that their’s is the best possible world. However, as the story unfolds as one bad turn of events after the next, it becomes harder to argue that there couldn’t be a better world.

Candide is forced to flee from his love (Cunegonda,) is conscripted into wartime military service, is arrested for heresy, becomes a serial killer, acquires and subsequently loses a fortune, is robbed, finds himself in the middle of war and other conflicts, and stumbles into and then flees what might be the closest his world has to a utopia, el Dorado. And, it could be argued, Candide gets off relatively easy. Cunegonda is raped, sliced open, and enslaved. Her brother, the Baron, is run through and is also enslaved. Pangloss gets syphilis, is hung, is partially dissected, and is enslaved, as well.

And yet, to the end, Pangloss retains his (and Liebniz’s) belief that they live in the best of all possible worlds. Candide (kind of) does as well, though at the book’s end he’s fatigued by the question and just wants to distract himself from it with some gardening. The degree to which Candide sticks to his guns is impressive, not only because of everything that goes wrong, but also because he gets a new mentor / friend, Martin, a mentor diametrically opposed to the views of Pangloss. Like Pangloss, Martin is also a philosopher, but Martin’s worldview is much less optimistic, but it also reflects the crucial idea that how bad or good the world is has more to do with one’s perception of it than the events that one experiences. (When Candide asks Martin who has it worse: one of the deposed kings they met or Candide, himself, Martin said he couldn’t know without experiencing what’s in the mind of each.)

Despite the steady flow of negative happenings, the book doesn’t definitively answer the thematic question. How could it? The most it can say is that we don’t live in the best of all imaginable worlds, but we can’t know whether those worlds we imagine are possible. For one thing, we are forced to recognize that humans are flawed and that nature is indifferent, and these factors might play a role in the variation between best imagined world and the world we know. For another thing, maybe we couldn’t handle a more perfect world. The old lady character asks the group whether all the trials they’ve collectively suffered are worse, or better, than sitting around doing nothing – as they happened to be [not] doing at that moment.

This book provides a thought-provoking journey, and it’s well worth reading.

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BOOK REVIEW: Myth: A Very Short Introduction by Robert A. Segal

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Myth: A Very Short IntroductionMyth: A Very Short Introduction by Robert A. Segal
My rating: 4 of 5 stars

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This book situates myth amid the broader body of scholarship by examining what role myth plays within – or in opposition to – various academic disciplines, including: science, philosophy, religion, the study of ritual, literature, psychology, structuralism, and social studies. The book is organized so as to compare competing ideas of various major scholars in each of the aforementioned domains. So, as the blurb is upfront about, the book doesn’t spend much time talking about what myths are, and the discussion of how myths are structured is only made as relevant to distinguishing various hypotheses.

One does obtain some food-for-thought about what myths are as one learns how different scholars have approached myth. Questions of how narrowly myth should be defined (e.g. only creation stories v. all god and supernatural tales,) and how myths compare to folktales, national literatures, and the like are touched upon. One also learns that some scholars took myths literally (and, therefore, saw them as obsolete in the face of science and modern scholarship,) but other scholars viewed myths more symbolically.

If you’re looking for an introductory book to position myth in the larger scholarly domain and to examine competing hypotheses about myths, this is a great book for you. However, those who want a book that elucidates what myths are (and aren’t) and how they are structured and to what ends, may find this book inadequate for those objectives. Just be aware of the book you’re getting.


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BOOK REVIEW: Rilke: The Last Inward Man by Lesley Chamberlain

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Rilke: The Last Inward ManRilke: The Last Inward Man by Lesley Chamberlain
My rating: 5 of 5 stars

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This book surveys the influences on Rainer Maria Rilke’s poetry, and makes the argument that Rilke was the last vestige of a mystically spiritual [Romantic or Romantic-esque] poetic line. Poetry was becoming more political and more influenced by nihilistic philosophies that eschewed inward investigations of meaning and self-realization, constructs that were seen as artificial and empty. Rilke bucked the trend, and while he did become an important poet, Chamberlain believes he paid a price.

The book discusses the influence of sexuality, spirituality, and artistic obsessions on Rilke’s poetry in great detail. It also talks about his life as an influence, both his family life (or lack, thereof) and the key years he spent in Paris. The last couple chapters tie the story together by clarifying what Rilke achieved and how it contrasted with prevailing trends.

If you’re interested in understanding more about the philosophical and spiritual forces impacting Rilke’s work, this is an interesting read. It’s not a biography, strictly speaking, but does unavoidably discuss Rilke’s life in some detail (though always through a literary / philosophical lens.)


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BOOK REVIEW: The Information by James Gleick

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The Information: A History, a Theory, a FloodThe Information: A History, a Theory, a Flood by James Gleick
My rating: 5 of 5 stars

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Information is one of those topics that remains obscure not because it’s rare or hidden, but because it’s everywhere and the term is used for so many purposes it’s not thought of cohesively. It might seem like a book on this topic would be hopelessly boring by virtue of the fundamental meta-ness of the material. Instead, Gleick had a vast sea of topics and stories involving intense stakes for humanity from which to choose, e.g.: how did we learn to communicate and advance said capability until it was arguably the most important feature of our species, by what instructions are people “assembled,” might the most fundamental layer of reality be informational, and – in recent decades — will our species drown in flood of cheap information?

Given the vast sprawl of the subject matter, organization becomes a crucial question. In a sense the book is chronological, presenting humanity’s experience with information in more or less the order we came to think about the subject. I think this was a wise move as it starts from what most people think of when they think of information – i.e. language and its communication. That makes it easier to wrap one’s head around what comes later, and to see the conceptual commonalities. This approach might seem self-evident, but an argument could be made for starting with information as the word is used in Physics (as addressed in Ch. 7 – 9,) an argument that that approach is more fundamental and generically applicable, and while it might be both of those things, it wouldn’t be as easily intuitively grasped.

I found this book to be fascinating and easily followed — even though it covers some conceptually challenging topics, it does so in an approachable manner. It is over a decade old, but holds up well – though I think there is much more to say these days about the detrimental effects of information overload, a topic discussed at the end of the book. I recommend it for nonfiction readers.

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Possibilities [Free Verse]

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Possibility.

That which is not,
but could be:

in the future, or
in a world as feasible as our own.
(perhaps more so?)

When is a possibility a reality?

It may not be a reality
unless - and until - it comes to be,

and, yet, might be a basis of reality,
decisions are made on assumptions
that a possibility
has high probability 
of becoming reality. 

I see kids playing 
and feel the expanding field
of possibility, 

and wonder when it starts to shrink,
to collapse?

When & why
does possibility die?

BOOK REVIEW: Knowledge: A Very Short Introduction by Jennifer Nagel

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Knowledge: A Very Short IntroductionKnowledge: A Very Short Introduction by Jennifer Nagel
My rating: 5 of 5 stars

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This is a concise guide to epistemology, the study of knowledge and how knowing relates to believing (if at all) as well as to truth. After discussing the meaning and ubiquity of the word “knowledge,” the book explores a couple varieties of skepticism – the idea that there is nothing (or, at least, very little) that one can know with certainty. Skepticism is correct in a sense, but is also dissatisfying and arguably irrelevant, and this led to many attempts to produce a more nuanced understanding of knowledge. The book proceeds to evaluate the major contenders, rationalism (knowledge comes from reason) and empiricism (knowledge comes from experience,) pointing out the strengths and limitations of each.

The book next challenges the definition of knowledge as “justified true belief.” It considers how justification can be a problem through Gettier Problems – scenarios in which an individual is correct in their conclusion but incorrect in their justification. The author then questions what is justification and what are the problems with various approaches, explaining internalism, externalism, and testimony in the process. The book moves on to various sliding scale approaches – e.g. saying that it’s perfectly acceptable to say one knows something if it’s likely true and the stakes are small, whereas, if the stakes are large, one is forced to be more skeptical. The final chapter dives into the interface of psychology and epistemology, reflecting upon our intuitions and the biases reflected in them.

While the subject matter might seem dry, I felt the author did a great job of presenting scenarios by which one could more easily wrap one’s head around the ideas than one would be able to via abstract thinking. The writing style is clear and easy to follow.

If you’re looking to understand the challenges confronted in epistemology, this is a great book to start your study.


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The Skepticism-less Skeptic [Limerick]

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The philosopher, René Descartes,
said, "I'll doubt everything, just to start."
but once he "proved" God,
what are the odds,
the wheels rolled off his skeptical cart.

BOOK REVIEW: Buddhist Ethics: A Very Short Introduction by Damien Keown

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Buddhist Ethics: A Very Short IntroductionBuddhist Ethics: A Very Short Introduction by Damien Keown
My rating: 5 of 5 stars

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Most people, if they know anything about Buddhist ethics, have heard of the Eightfold Path (right + view, intention, speech, action, livelihood, effort, mindfulness, and concentration.) However, just knowing that can lead to the impression that Buddhist ethics are blurry and that it’s all a matter of doing as one pleases within one’s personal interpretation of rightness. This concise guide offers an overview of the Buddhist ethics and morality, focusing on issues of global and modern interest (as opposed to those issues only of interest in places where Buddhism is practiced or at the time in which Buddha was teaching – i.e. issues like abortion, vegetarianism, war, suicide, and cloning and not subjects like caste, traditional family roles, etc.)

The first two chapters present a broad overview, and the rest focus on particular ethical issues. I found the second chapter beneficial; it asks how Buddhist ethics fit in the categorization scheme employed by Western Philosophy. I considered it useful even though the answer was that Buddhist ethics aren’t neatly contained by this way of thinking, but rather can be seen as a mix of multiple approaches. (e.g. Buddhism has sets of precepts – ala deontology, has a karmic doctrine that is arguably consequentialist, and, also, has elements similar to the virtue ethics of ancient Greece.)

Chapters three through eight investigate specific issues: animal rights and environmental ethics (ch. 3,) sexuality and gender (ch. 4,) war and violence (ch. 5,) abortion (ch. 6,) suicide / euthanasia (ch. 7,) and upcoming technologies that will change what it means to be alive and conscious (i.e. cloning, artificial intelligence, cryogenics, and CRISPR.) As with chapter two, there’s often no tidy answer. For one thing, the author tries to contend with what is common across various sects, and this is often reflected in the laws of countries, laws which are only partially informed by Buddhist philosophy. Also, it’s not like the Buddha had anything to say on many of these issues, which either weren’t issues (e.g. cloning) or were considered radically differently (e.g. gender.) Still, one does get an idea of how these questions relate to ideas such as karma and dharma, and how contemporary Buddhist thinkers might begin to consider them.

One will note that there are ethical territories that aren’t addressed (e.g. justice / punishment, ethics of governance, business ethics, etc.,) but a brief guide needs filters, and this one chose to focus heavily on modern, individual ethical questions of broad international interest.

If you’re looking to better understand Buddhist ethics, this book is worth reading.


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BOOK REVIEW: Anarchism: A Very Short Introduction by Colin Ward

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Anarchism: A Very Short IntroductionAnarchism: A Very Short Introduction by Colin Ward
My rating: 4 of 5 stars

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Despite having graduate level education in Political Science, I never learned about anarchism. Even as an individual holding libertarian [classically liberal] beliefs, I dismissed anarchism as a philosophy without practical merit, one that failed to grasp the realities of human nature. And I apparently wasn’t alone as all those professors who built the curriculum that I studied didn’t find anarchism worthy of more than a passing mention as the theoretical endpoint on a continuum, a point that could never be reached in reality.

I read this little guide to the history and political philosophy of anarchism to help rectify this gap in my education, and to determine whether I was correct to dismiss anarchism as a pie-in-the-sky ideology of no practical value.

This introductory guide makes the point that anarchists have had influence in areas like labor and education policy. In essence, the book suggests that anarchism isn’t as bleakly devoid of success as it would appear. While we don’t see any functional and long-lived political entities devoid of governance by an organization with a monopoly on use of force, that doesn’t mean anarchist ideas haven’t made an impact.

The book starts with definitions and an overview of those thinkers who made anarchism seem potentially viable. It examines anarchist history and how anarchism related to competing ideologies. There’s a chapter that looks at the individualist / libertarian approaches to anarchism (in contrast to the leftist / socialist strains that dominated the early history of anarchism.) There’s a chapter that investigates the connection between anarchism and federalism. The book ends with a discussion of the green anarchists and how anarchism might move forward (to the degree it does so.)

This was a fine overview, offering insight into anarchist history, philosophy, and the divergences of thinking between anarchist scholars. It’s dry reading, and while that’s almost unavoidable in a book that’s brief, scholarly, and on a specialized subject, I’d say this volume is probably in the lower half of VSI titles for readability. Still, if you’re interested in the subject, it’ll give you the gist in a small package.


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BOOK REVIEW: The Critic as Artist by Oscar Wilde

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The Critic as Artist: With Some Remarks Upon the Importance of Doing NothingThe Critic as Artist: With Some Remarks Upon the Importance of Doing Nothing by Oscar Wilde
My rating: 5 of 5 stars

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Free to Read Online

In this dialogue, the characters of Ernest and Gilbert reflect upon the value, nature, and limits of artistic criticism. Ernest serves largely as foil and questioner, taking the everyman view that critics are failed artists and that criticism is a puny endeavor that isn’t good for much. Gilbert, on the other hand, defends criticism of art as an art unto itself, and a difficult one at that, one that requires revealing elements and ideas of the artistic piece that the artist didn’t put in the piece in the first place. Throughout, Gilbert lays down his counterintuitive bits of wisdom about the job of the critic, the characteristics of good critics, and – also – about artists and art, itself. [Ideas such as that all art is immoral.]

Oscar Wilde was famed for his wit, quips, and clever – if controversial – turns of phrase, and this dialogic essay is packed with them. A few of my favorites include:

“The one duty we owe to history is to re-write it.”

“Conversation should touch everything, but should concentrate itself on nothing.”

“If you wish to understand others you must intensify your own individualism.”

“Let me say to you now that to do nothing at all is the most difficult thing in the world, the most difficult and the most intellectual.”

“Ah! don’t say that you agree with me. When people agree with me I always feel I must be wrong.”

“…nothing worth knowing can be taught.”

This is an excellent essay, and I’d highly recommend it for anyone who’s interested in art, criticism, or who just likes to noodle through ideas. You’re unlikely to complete the essay as a convert to all of Gilbert’s tenets, but you’ll have plenty to chew on, mentally speaking.


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