BOOKS: “A Child’s Garden of Verses” by Robert Louis Stevenson

A Child's Garden Of VersesA Child’s Garden Of Verses by Robert Louis Stevenson
My rating: 5 of 5 stars

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Until recently, I was only acquainted with Stevenson as a novelist, but I had a powerful experience with his poem “The Hayloft” (included in this collection.) I was intrigued by how a poem written by a nineteenth century Scot could prove so nostalgia-inducing for me, having been a 20th century American farm-boy. So, I read the collection, and found that “The Hayloft” was only one of many examples that had such an effect. Others include: “Land of Counterpane,” “Block City,” and “Land of Nod.” The nostalgic power of the poems derives from the fact that Stevenson does a phenomenal job of capturing a child’s enthusiasm for play, and in that regard I’m sure the collection will resonate more broadly than just I, or even than just farm kids.

Afterall, there’s a lot of Stevenson’s experience that is dissimilar to mine. Besides his era and his nationality, his mentions of nurses, gardeners, and cooks is surely much different from my own upbringing, being devoid of household staff. But the book only needs to draw upon that love of play and imagination to take one back.

For a work from the nineteenth century, this collection of 50+ lyric poems has aged well. There is the occasional word like “gabies” or “whin” to send one to a dictionary, but those archaic or obsolete terms are rarities. Furthermore, the lyricism of the poems makes them easily read or sung.

I’d highly recommend this collection for poetry readers, particularly children or those looking to reexperience childhood.

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BOOKS: “Silk Dragon II” ed. & trans. by Arthur Sze

Silk Dragon: Translations from the Chinese (Kage-an Books)Silk Dragon: Translations from the Chinese by Arthur Sze
My rating: 5 of 5 stars

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Release Date: May 28, 2024

Let me begin with a note of clarification: The edition that I read was the “Silk Dragon II” collection, which is due out in May of 2024. I mention this because there is potential for confusion in that this book looks like a sequel (i.e. a completely new set of poems,) but really it is something between a new edition and a sequel. That is to say, while it has a substantial amount of new material, it is built on the original “Silk Dragon” volume. This edition adds eighteen new poem translations, most of which are from poets of the modern era (I mean that loosely, not technically, so 20th century onwards.) I’d recommend readers get this edition, but not both this and the original.

This collection includes a wide range of poems from ancient times through China’s various dynasties to the modern day. It includes translations that are extremely well-known, such as Li Bai’s “Drinking Alone with the Moon” and Liu Zongyuan’s “Snow on the River.” But it also includes many pieces that are likely to be new to most poetry readers, particularly given they will be reading translations (i.e. Non-specialists in Chinese poetry.) As mentioned, the bulk of the new poems are from recent decades and tend to be free verse. [Though there are four new classical poems, as well.]

I found the translations to be evocative and approachable. I am unable to comment on how well Sze captures the feel of the original, but I can say that the translations of poems I’m familiar with were at least on par with other translations that I’ve read. The translations don’t always display the sparseness one sees in classical Chinese poetry, but the challenge of conveying form and meaning and metaphor through translation is immense and, at some level, impossible.

I’d highly recommend this poetry collection for readers of poetry and translated literature.

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BOOKS: “Robert Frost: Sixteen Poems to Learn by Heart” ed. by Jay Parini

Robert Frost: Sixteen Poems to Learn by HeartRobert Frost: Sixteen Poems to Learn by Heart by Robert Frost
My rating: 5 of 5 stars

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Release Date: March 12, 2024

This book presents sixteen of Frost’s poems, each with a commentary on the poem, how events in Frost’s life influenced said poem, and assorted background details. It includes the “greatest hits” (e.g. “Mending Wall,” “The Road Not Taken,” “Fire and Ice,” and “Stopping by Woods on a Snowy Evening,”) a few of Frost’s more obscure works, and a number that are in-between in status.

I found the commentaries to be interesting and readable, which is important as Frost’s poems are now in the public domain, and so the value of this volume hinges on Parini’s work. Parini includes some stories that offer insight into Frost’s mindset, as with the story of the lady who approached him after a reading to ask the meaning of “Fire and Ice.” Reading Frost isn’t like reading, say, Allen Ginsberg, the latter being one who put it all out there – unabashedly, Frost’s poetry is more guarded and deals more in nuanced metaphor. This makes a volume like this useful if it can offer any insight into the poet’s mindset, which I think Parini does.

I considered reading this book to be an opportunity to learn more about the poems and poet, and – therefore – did not heavily weight the stated theme of presenting poems that should be rote memorized. I mention this because I suspect Parini had other criteria in mind as well. While the book does include poems that are easily memorized (e.g. “Fire and Ice” and “Stopping by Woods on a Snowy Evening”) as well as poems that have messages worth learning by heart (e.g. “Mending Wall” and “The Road Not Taken,”) it also includes poems that aren’t so memorable because they are long, not especially lyrical, or not particularly filled with stand-out ideas or vivid imagery (e.g. “Directive,” “The Wood Pile,” and “Birches.”) This also begs the question, why one wouldn’t include a poem like “Nothing Gold Can Stay,” which is short, lyrical, and has an easily grasped message (i.e. easily memorized.)

As for ancillary matter, there is an appendix that offers tips for memorizing poems as well as a short “recommended reading” bibliography.

That said, I enjoyed reading this book; I got a lot out of Parini’s commentary, and I would recommend the book for poetry readers.

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BOOKS: “36 Ways of Writing a Vietnamese Poem” by Nam Le

36 Ways of Writing a Vietnamese Poem36 Ways of Writing a Vietnamese Poem by Nam Le
My rating: 4 of 5 stars

Amazon.in Page

Release Date: March 5, 2024

This is a clever collection of poems, lighthearted in places but raw and incensed in others. (A pacing that I appreciate in poetry collections.) The collection draws heavily on the author’s experience being of Vietnamese ethnicity while growing up in the West. It touches upon the tragedies lived by his elders, but, more so, how his life (and perception of him) has been shaped by war and the diaspora it caused. The collection playfully engages with language and cultural concepts in a way that is interesting and – at times – scintillating.

My main gripe with this collection would be its occasional swerves into the domain of huge, rare, and super-specialized terminology. I enjoy being sent to the dictionary as much as the next person, but in a poetry collection – where evoking emotion is the name of the game – I find it takes me out of the experience.

I enjoyed reading this collection and would recommend it for poetry readers.

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Five Great Yarns from Kahlil Gibran’s The Madman

The MadmanThe Madman by Kahlil Gibran
My rating: 5 of 5 stars

Project Gutenberg Page

The Madman is a collection of poems and short fiction (often micro-fiction) of a philosophical nature. The protagonist claims he became a madman when a thief broke into his house and stole his masks, the masks that people wear to fit into society and appear “normal.” Beyond the thread created by this mad character, the entries meander along, each with its own moral and with little discernible overarching plot.

There are many clever stories in this collection, offering food-for-thought on religion, philosophy, and psychology. I’ll discuss five of my favorites:

“The Sleepwalkers” A mother and daughter are both sleepwalkers. When they are somnambulating, they speak to each other in horribly cruel terms, but when they wake up, they display (at least a veneer of) love and affection. Besides demonstrating the nature of the aforementioned masks, the loss of which gets one designated “crazy,” this story encourages the reader to discern the differences between conscious and subconscious mental activity.

“War” This one presents an analogy for war in which a thief breaks into the wrong building, walks into a machine, pokes his own eye out, and then takes the building owner to court seeking “justice” for his lost eye. The craftsman / shop-owner says he can’t lose an eye because he won’t be able to do his work, but he knows a neighboring craftsman who could have his eye removed without great loss of productivity. This story builds upon the well-known “An eye for an eye…” Bible verse with the added absurdity of violence being doled out randomly and without concern for whether the victim had anything to do with the events in question.

“The Wise King” A disgruntled witch poisons a city well with a substance that makes drinkers insane. The King avoids the well water and is spared insanity. However, the townspeople begin to plot against the king because, in their insanity, they believe him (as one who acts differently) to be insane. The king eventually drinks the well water in order to come back into synch with his subjects. This entry speaks to the arbitrary nature of classification of sane and insane, an idea that has been discussed in modern times by mental health experts such as R.D. Laing.

“The Two Cages” A bird is caged next to a lion. The bird’s confidence provides the central lesson, knowing they’re both imprisoned separately, the bird refers to the lion as “fellow prisoner.” The power dynamic has changed from that of the jungle. Perhaps, the bird has even happily exchanged its freedom — either for safety or to tear the lion down a little.

“The Eye” In this story, the other sense organs mock the eye after it comments upon how grand a mountain is. The ear can’t hear the mountain and the skin can’t feel the mountain. Therefore, the other senses assume that the eye is either lying or is delusional. This tale speaks to the risk of denying something based on one’s own limited perception.

This book was originally published in 1918 and is in the public domain (most places.) It’s definitely worth the short time investment required to read it.

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Paddy Shacks [Haibun]

Near Khonoma, Nagaland
In a quiet valley, terraced rice paddies lie flooded but unsprouted, their glassy surfaces vaguely mirror the sky above. More than the narrow dykes, it's the mere inches of elevational difference that gives each irregular patch of water a distinct appearance. Each one is hit by light from the same distant source, and though they are as close to equidistant from that source as imaginable, each tells its own story in hue and glint. Amid the paddies, squat supply shacks pose as an inhospitable village -- all moat, no yard, and unneighborly distances between them. And yet there is something quaintly soothing about this fiction of a village.


squat shacks stand,
islands amid paddies --
a faux village 

POEM: Down the Valley [PoMo Day 9 – Haibun]

The air was dry and the valley was dry. Tufts of yellow grass clung to the hillside and to the edges of the valley floor -- where they joined with the barren, brown tines of bleak shrubbery. In the riverbed, smooth stones and boulders sprawled to the shoulders, far wide of the feeble stream that flowed at the moment. The water ran gray, having come from the edges of a glacier that scoured its way down a granite channel. And in the "V" far ahead, clouds as thick as the mountains were being lifted and dropped over a snowcapped peak, pretending they'd bring their moisture into this arid landscape.  
mountain clouds
may become your fog, or
may sit in wait

A Trio of Tanka

I
beware the wolf
wearing sheep’s clothing,
but – more likely –
you’ll meet sheep wearing
wolf attire while talking shit


II
light green leaves,
in early amber light,
flare brightly,
drawing the eye from
mundane forest greens


III
a lone tree,
standing atop a hill
doesn’t feel lonely;
a nexus is assumed —
invisible or not