A drunken old idealist philosopher got pulled over by a "pos'lif ossifer." "Oh, can't you see, my true self 's a tree, and you can't justly jail a conifer!"
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Category Archives: Philosophy
BOOK REVIEW: Buddhist Ethics: A Very Short Introduction by Damien Keown
Buddhist Ethics: A Very Short Introduction by Damien KeownMy rating: 5 of 5 stars
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Most people, if they know anything about Buddhist ethics, have heard of the Eightfold Path (right + view, intention, speech, action, livelihood, effort, mindfulness, and concentration.) However, just knowing that can lead to the impression that Buddhist ethics are blurry and that it’s all a matter of doing as one pleases within one’s personal interpretation of rightness. This concise guide offers an overview of the Buddhist ethics and morality, focusing on issues of global and modern interest (as opposed to those issues only of interest in places where Buddhism is practiced or at the time in which Buddha was teaching – i.e. issues like abortion, vegetarianism, war, suicide, and cloning and not subjects like caste, traditional family roles, etc.)
The first two chapters present a broad overview, and the rest focus on particular ethical issues. I found the second chapter beneficial; it asks how Buddhist ethics fit in the categorization scheme employed by Western Philosophy. I considered it useful even though the answer was that Buddhist ethics aren’t neatly contained by this way of thinking, but rather can be seen as a mix of multiple approaches. (e.g. Buddhism has sets of precepts – ala deontology, has a karmic doctrine that is arguably consequentialist, and, also, has elements similar to the virtue ethics of ancient Greece.)
Chapters three through eight investigate specific issues: animal rights and environmental ethics (ch. 3,) sexuality and gender (ch. 4,) war and violence (ch. 5,) abortion (ch. 6,) suicide / euthanasia (ch. 7,) and upcoming technologies that will change what it means to be alive and conscious (i.e. cloning, artificial intelligence, cryogenics, and CRISPR.) As with chapter two, there’s often no tidy answer. For one thing, the author tries to contend with what is common across various sects, and this is often reflected in the laws of countries, laws which are only partially informed by Buddhist philosophy. Also, it’s not like the Buddha had anything to say on many of these issues, which either weren’t issues (e.g. cloning) or were considered radically differently (e.g. gender.) Still, one does get an idea of how these questions relate to ideas such as karma and dharma, and how contemporary Buddhist thinkers might begin to consider them.
One will note that there are ethical territories that aren’t addressed (e.g. justice / punishment, ethics of governance, business ethics, etc.,) but a brief guide needs filters, and this one chose to focus heavily on modern, individual ethical questions of broad international interest.
If you’re looking to better understand Buddhist ethics, this book is worth reading.
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BOOK REVIEW: Anarchism: A Very Short Introduction by Colin Ward
Anarchism: A Very Short Introduction by Colin WardMy rating: 4 of 5 stars
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Despite having graduate level education in Political Science, I never learned about anarchism. Even as an individual holding libertarian [classically liberal] beliefs, I dismissed anarchism as a philosophy without practical merit, one that failed to grasp the realities of human nature. And I apparently wasn’t alone as all those professors who built the curriculum that I studied didn’t find anarchism worthy of more than a passing mention as the theoretical endpoint on a continuum, a point that could never be reached in reality.
I read this little guide to the history and political philosophy of anarchism to help rectify this gap in my education, and to determine whether I was correct to dismiss anarchism as a pie-in-the-sky ideology of no practical value.
This introductory guide makes the point that anarchists have had influence in areas like labor and education policy. In essence, the book suggests that anarchism isn’t as bleakly devoid of success as it would appear. While we don’t see any functional and long-lived political entities devoid of governance by an organization with a monopoly on use of force, that doesn’t mean anarchist ideas haven’t made an impact.
The book starts with definitions and an overview of those thinkers who made anarchism seem potentially viable. It examines anarchist history and how anarchism related to competing ideologies. There’s a chapter that looks at the individualist / libertarian approaches to anarchism (in contrast to the leftist / socialist strains that dominated the early history of anarchism.) There’s a chapter that investigates the connection between anarchism and federalism. The book ends with a discussion of the green anarchists and how anarchism might move forward (to the degree it does so.)
This was a fine overview, offering insight into anarchist history, philosophy, and the divergences of thinking between anarchist scholars. It’s dry reading, and while that’s almost unavoidable in a book that’s brief, scholarly, and on a specialized subject, I’d say this volume is probably in the lower half of VSI titles for readability. Still, if you’re interested in the subject, it’ll give you the gist in a small package.
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Self Speculation [Free Verse]
What's a Self? ...a soul? ...a set of neuronal activity? ...an illusion? ...a ghost in a machine? ...the body, the brain, & the whole enchilada? Memories can be false, and some always are. Thoughts can be illusory, and some always are. Feelings can be flighty & fickle, and some always are. If one loses a little toe, is one a diminished self, or still whole? What about if one loses a pinky toe-sized mass of brain? So many possibilities: ...death, ...changed personality, ...emotionlessness, ...speech pathologies, ...blindness, ...memory loss, ...coma, ...no discernable change, and so on. What's a Self? ...a dog? ...an embryo? ...an AI? ...an extraterrestrial? What is a self? Am I a self?
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BOOK REVIEW: The Critic as Artist by Oscar Wilde
The Critic as Artist: With Some Remarks Upon the Importance of Doing Nothing by Oscar WildeMy rating: 5 of 5 stars
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Free to Read Online
In this dialogue, the characters of Ernest and Gilbert reflect upon the value, nature, and limits of artistic criticism. Ernest serves largely as foil and questioner, taking the everyman view that critics are failed artists and that criticism is a puny endeavor that isn’t good for much. Gilbert, on the other hand, defends criticism of art as an art unto itself, and a difficult one at that, one that requires revealing elements and ideas of the artistic piece that the artist didn’t put in the piece in the first place. Throughout, Gilbert lays down his counterintuitive bits of wisdom about the job of the critic, the characteristics of good critics, and – also – about artists and art, itself. [Ideas such as that all art is immoral.]
Oscar Wilde was famed for his wit, quips, and clever – if controversial – turns of phrase, and this dialogic essay is packed with them. A few of my favorites include:
“The one duty we owe to history is to re-write it.”
“Conversation should touch everything, but should concentrate itself on nothing.”
“If you wish to understand others you must intensify your own individualism.”
“Let me say to you now that to do nothing at all is the most difficult thing in the world, the most difficult and the most intellectual.”
“Ah! don’t say that you agree with me. When people agree with me I always feel I must be wrong.”
“…nothing worth knowing can be taught.”
This is an excellent essay, and I’d highly recommend it for anyone who’s interested in art, criticism, or who just likes to noodle through ideas. You’re unlikely to complete the essay as a convert to all of Gilbert’s tenets, but you’ll have plenty to chew on, mentally speaking.
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BOOK REVIEW: The Romance of Reality by Bobby Azarian
The Romance of Reality: How the Universe Organizes Itself to Create Life, Consciousness, and Cosmic Complexity by Bobby AzarianMy rating: 5 of 5 stars
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Out: June 28, 2022
This book presents a metaphysics based on the relatively new (but increasingly mainstream) sciences of complexity, chaos, and information. It boldly explores some of the major questions that consume both philosophers and scientists, such as: how life came to be, what life’s purpose is (to the degree it has one,) what consciousness is and does, and how come we live in a universe finely-tuned to generate and support life? (Particularly, if one doesn’t like explanations that are audacious and unprovable like “god did it” or “there are infinite parallel universes.”)
The book starts out in territory that is fairly uncontroversial among physicists, arguing that life comes about (and does so with striking speed – i.e. fast abiogenesis) by a process through which nature moves the ordered / useful energy that Earth has in abundance into disordered / useless energy (e.g. waste heat,) a process that runs on rules not unlike Darwinian evolution (molecules have an informational existence that allow something like hereditability [passing down of “blueprints”] and mutation [distortion in copies, some of which will make the molecule or organism more efficient at using energy.])
The book then ventures into territory that is quite controversial, arguing that life has a purpose (beyond the tedious one of moving low entropy energy into a high entropy state,) and that purpose is to be an observer – i.e. to be the first stage in a self-aware world. I should point out a couple things. First, when I say this part is controversial, I mean that it couldn’t be called the consensus view, but that’s not to say that these ideas don’t have a following among some high-level intellects. Second, I think we need people to consider ideas that might seem a bit “out there” because there is a danger of not progressing because we’re trapped in morass of assumptions. Science has quite a few self-appointed guardians who mock as pseudo-science any idea that strays from scientific consensus or from a rigidly reductionist / materialist / Copernican worldview. The author doesn’t abandon a scientific point of view, even though it might seem he does to some because he abandons the nihilistic view that’s taken as a given by many in the scientific community (i.e. that life is a happy accident without purpose, significance, or influence on the universe – and that life consists of automata, playing out programs — devoid of any kind of free will.)
I don’t know how much of Azarian’s metaphysics will prove true, but this book was superbly thought-provoking and opened up to me whole new vistas of possibility about the big questions of philosophy and science. I’d highly recommend it for readers interested in the meaning of life, the universe, and everything.
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Temple on a Hill [Free Verse]
granite bubbled out of the jungle, and - upon it - they built a temple its walls were anchored into stone until its walls were the hill, and the hill was its walls and no one could find one true point at which one ended & the other began was it built to be closer to the heavens, or further from hell? not by people for whom heaven & hell reside in the mind -- unattainable by velocity, inescapable by distance -- constant traveling companions only confronted head-on maybe they wanted it to feel permanent, knowing even that granite would crumble in due time
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BOOK REVIEW: Awakening the Sleeping Buddha by The 12th Tai Situpa [Pema Donyo Nyinche]
Awakening the Sleeping Buddha by Pema Donyo NyincheMy rating: 5 of 5 stars
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This is a concise overview of Buddhism from the Kagyu Vajrayana [Tibetan] Buddhist perspective. It’s a straightforward, just-the-facts look at the fundamental teachings of Buddhism, and doesn’t plumb the depths of the subject, but rather offers a readable broad-brush view. And yet the author managed to state ideas in such a way as to provoke thought and offer insight.
The book is divided into eight chapters, each of which takes on a major concept from Mahayana Buddhism: Buddha nature, bodhichitta (compassion,) reincarnation / karma, emptiness, Tantric science, transformation, Enlightenment, and Mahamudra (the core meditation of the Kagyu lineage.) The organization is informed by what concepts one needs to learn to move through greater levels of refinement towards Enlightenment, with the final chapter examining Buddhist teachings as presented in the Kagyu line.
I value books on Buddhist philosophy and psychology that keep things simple and don’t overly religify the topic. This book does a good job of it, and that says something when considering the great complexity and esoteric nature of Tibetan schools of Buddhism. If you’re looking for an introductory text on Buddhism from the Vajrayana perspective, this is an excellent book to read.
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BOOK REVIEW: The Unreasonable Effectiveness of Mathematics in the Natural Sciences by Eugene Wigner
The Unreasonable Effectiveness of Mathematics in the Natural Sciences by Eugene Paul WignerMy rating: 4 of 5 stars
Available online here
This brief essay asks why math proves so effective for describing / codifying physical laws, and whether our physical theories — built on (phenomenally successful) mathematics — offer the truth, the whole truth, and nothing but the truth.
There’s a popular story in which a drunk man is found on his hands and knees under a lamppost at night when a police officer comes along. The cops says, “What-cha doin’?” To which the drunk replies, “I dropped my keys, and I’m looking for them?” So, the cop says, “Well, they’re clearly not where you’re looking, why not look elsewhere?” And the drunk says, “Cuz this is where the light is.” I think this story can help us understand what Wigner is getting on about, if only we replace the drunk’s “light” with the scientist’s “elegant mathematics.” Wigner reflects upon why it should be that so many laws of nature seem to be independent from all but a few variables (which is the only way scientists could have discovered them –historically, mathematically, and realistically speaking.) On the other hand, could it be that Physics has led itself into epistemological cul-de-sacs by chasing elegant mathematics?
There’s no doubt that (for whatever the reason turns out to be) mathematics has been tremendously successful in facilitating the construction of theories that make predictions that can be tested with high levels of accuracy. However, that doesn’t mean that some of those theories won’t prove to be mirages.
A few of the examples used in this paper are somewhat esoteric and won’t be readily understood by the average (non-expert) reader. That said, Wigner puts his basic arguments and questions in reasonably clear (if academic) language. The essay is definitely worth reading for its thought-provoking insights.
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BOOK REVIEW: Sadhus by Patrick Levy
Sadhus: Going Beyond the Dreadlocks by Patrick LevyMy rating: 5 of 5 stars
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I got to the last couple chapters before I realized that this was a novel, and not a work of immersion journalism. I don’t mean to suggest that it wasn’t as compelling as I’d wish a work of fiction to be. On the contrary, it’s a fascinating look into a group of people (Sadhus / renunciants) who are little understood because they exist on the edges of society and can appear strange – if not a little scary – in their countercultural existence. The book reads like an authentic account of the Sadhu experience of a Frenchman who gives up his money and all but a few meager possessions to become a wandering ascetic under the tutelage a philosophically compatible Baba. (Until the fever dream ending instills a bit of surrealism and fourth-wall breaking.) The fact that the lead is demographically and a philosophically like the author, heightens the tendency to believe it’s nonfiction. [It’s quite possibly fictionalized autobiography to some degree, but I couldn’t say to what extent.]
Besides telling a story centered on a wandering Western ascetic in Northern India, the book does double duty in reflecting upon Hindu-Yogic-Tantric philosophy, particularly with respect to metaphysics. The lead character is neither religious nor a believer in the supernatural. Rather, he is (like many of us) in search of an almost defunct variety of a philosophy, the kind practiced by Socrates and some historic and present-day Buddhists, a variety that’s open to questioning and challenging all beliefs and assumptions as the means to better understand one’s world, a variety that recognizes the ubiquity of ignorance with respect to key questions of metaphysics. The story includes a number of Socratic method style conversations, as well as quotes from texts such as the “Avadhuta Gita” and “Ashtavakra Gita.”
I found this story to be compelling and informative, shining a light on a rarely-seen side of India.
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Tiger Riding for Beginners 