BOOK: “Understanding Eastern Philosophy” by Ray Billington

Understanding Eastern PhilosophyUnderstanding Eastern Philosophy by Ray Billington
My rating: 4 of 5 stars

Publisher Site — Taylor & Francis

This book does a solid job for one that bites off so much in a single go. Eastern Philosophy is a large subject, and to try to outline the major premises of its varied systems and also compare them to Western / Abrahamic notions (when Western schools are sometimes no more different from Eastern schools than each side is within,) and to do so in under two-hundred pages is a daunting undertaking.

For the most part, I felt the book did a fine job of meeting its objective. A fair amount of selection and simplification is required. I will say the part describing karmic doctrine didn’t seem consistent with what I was taught and seems more in line with the early Western scholars who started writing about Eastern Philosophy but could not help but couch the subject in a Western / Abrahamic frame because it was what they knew and was invisible to them. I say this as one who is no big fan of Karmic philosophy, though for another reason (one which is also mentioned in this book.) I’ve always been told that the central idea is to do selfless acts in order to escape the karmic cycle. Billington, like others before him, states it as do “good deeds” and then he puts forth the critique that this won’t help because doing good for one’s own benefit is fraught with peril. My understanding from Sanskrit scholars is: first, Hindu philosophers were aware of this paradox from the beginning and that’s why the emphasis has always been on “selfless” acts; second, the Abrahamic bifurcation of all actions into good and evil is not so much a thing in Hindu thinking (most actions are inherently neither.) I should point out that there is a lot of internal conflict within these philosophies (e.g. differences between Buddhist and Hindu thoughts on Karma) and that Billington does elsewhere reflect on the differences between Eastern and Western thinking about good and evil.

The first two-thirds of the book is organized by schools of thought (beginning with the Indian ones and working toward Chinese / East Asian schools) and the last third deals with a series of fundamental philosophical questions.

If you want a quick outline of Eastern philosophical ideas, this book gives a good look at them, particularly if one is interested in a comparison to Western ideas. The book also spends a fair amount of time in discussion of what a religion is and how one differs from a philosophy.

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Wabi Sabi [Haiku]

Mường Hoa Valley, Sa Pa, Vietnam; An old farmhouse on the rice terraces.
rustic farmhouse,
weatherbeaten & askew:
no answer to knocks.

DAILY PHOTO: Trúc Lâm Đại Giác Zen Monastery

“Precept-Breaking Monk” by Ikkyū [w/ Audio]

A precept-breaking monk for eighty years --
still, I'm ashamed of Zen that ignores cause and effect.
Sickness is the result of past karma.
Now how can I honor my endless connections?

Translation by Kazuaki Tanahashi and David Schneider in: Essential Zen. 1994. HarperSanFrancisco. p. 126.

PROMPT: Motivates

Daily writing prompt
What motivates you?

When tigers chase, I run. When sunsets glow, I sit and watch.

“Who says my poems are poems” by Ryōkan [w/ Audio]

Who says my poems are poems?
They aren't poems at all.

Only when you understand my poems aren't poems
Can we talk poetry.

This translation by Sam Hamill in The Poetry of Zen (2004) Boston: Shambhala, p. 159

BOOK: “The Poetry of Zen” Ed. / Trans. Sam Hamill & J.P. Seaton

The Poetry of ZenThe Poetry of Zen by Sam Hamill
My rating: 5 of 5 stars

Publisher Site – Shambhala

This poetry anthology consists of translations of Chinese and Japanese poetry that play in the Zen aesthetic. They are not Zen Buddhist poetry in the sense of being sutras or sutra-like expositions on Buddhist philosophy or theology (at least, not mostly.) And while there are many monks and Buddhist layperson poets represented, not all of those included were Buddhists. (In fact, there is even some verse from the Daodejing included, though Taoism is certainly philosophically related to Zen.)

About half the book is Chinese poetry, including pieces from Han Shan, Li Bai, Bai Juyi, Wang Wei, Du Fu, and many other greats of Chinese poetry. (Note: my spellings of author names varies from those used in the book because Hamill and Seaton use Wade-Giles spellings.) The other half of the book consists of works by Japanese poets, including: Saigyo, Dogen, Basho, Ryokan, Buson, Issa, and others. The Japanese part includes a few haibun (prose poems interspersed with haiku,) adaptations of Chinese-style poems, as well as the various Japanese fixed form styles (i.e.. haiku, tanka, etc.)

The two translators, Sam Hamill and J.P. Seaton, initial the poems that each translated (some were dually translated and others singularly.) I enjoyed the translations and felt they were fine reading in their own right. With haiku and tanka, the translators stuck fairly close to the traditional form (in as much as the aesthetic could be maintained doing so,) but with Chinese lyric styles they often took a freer approach to form.

If you’re interested in poetry that conveys Zen sentiment, this book is worth investigating.

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Daruma [Free Verse]

He is carved as an
amorphous stone,
Suggesting he stared
into the rock until
any distinction between
himself and the rock
vanished. . .

But the sculptor couldn't
help but add a face.

“Circular Portrait” by Ikkyū [w/ Audio]

The monk’s entire body is present
in this great circle.
Xutang’s true face and eye
emerge from it.
The blind singer’s love song delights
flowers for ten thousand springs.

Translation by Kazuaki Tanahashi and David Schneider in Essential Zen (1994) HarperSanFrancisco.

“Ox” by Ikkyū [w/ Audio]

Among other creatures this is what I was.
Abilities depend on the realm;
realm also depends on abilities.
At birth I forgot completely by which path
I came.
I don't know, these years, which school
of monk I am.

Translation by Kazuaki Tanahashi and David Schneider in Essential Zen. 1994. HarperSanFrancisco.