BOOKS: “Tranquil Sitting” by Yin Shi Zi

Tranquil Sitting: A Taoist Journal on Meditation and Chinese Medical QigongTranquil Sitting: A Taoist Journal on Meditation and Chinese Medical Qigong by Yin Shih Tzu
My rating: 4 of 5 stars

Publisher’s Site

This manual is an English translation of a work earlier published in Chinese. It is nominally on Taoist meditation and is written by a Taoist author, but it does include discussion of Buddhist practices as well (specifically Mahamudra.) Also, part of the author’s declared intent with this text is to write in a manner approachable to a wider audience, and because of this sect is rendered less important. So, for example, the book employs more scientific and physiological modes of explanation as opposed to meridians and other conceptual approaches from Traditional Chinese Medicine.

The book is presented in two parts. I found the first part much more beneficial and productive. Said first part is a general guide to meditation. It discusses fundamentals, theory, physiology, and how to align one’s living with a meditative practice (i.e. how diet, breathwork, sleep, etc. influence one’s practice.)

The second part consists of long and fairly detailed descriptions of the author’s experiences with both Taoist and Mahamudra meditation. I didn’t find this part useful, and I believe it may be counterproductive. Discussion of the author’s subjective experience may lead readers to get hung up on chasing identical experiences to the detriment of just practicing. It may give false ideas about “correct” and “incorrect” experiences of the meditation.

Overall, it’s a fine guide to meditation, particularly the first (i.e. larger) part. I can’t say that it breaks a lot of ground. A reader well-versed in meditation may not gain much insight from this book, but it’s as good as any to get started.

View all my reviews

FIVE WISE LINES [October 2024]

If any thing is sacred the human body is sacred

walt whitman; Leaves of grass; “I sing the body electric”

Strong in their softness are the sprays of the wisteria creeper;
The pine in its hardness is broken by the weak snow.

Saying of Master Jukyo as Translated by Trevor Leggett in Zen and the Ways

When there is mutual ignorance, confidence indeed is king.

Trevor leggett; Zen and the Ways

Do not see the gate and think it is the house. The house is something which is reached by passing through and going beyond the gate.

YAgyu Munenori’s Art of War (As translated by trevor leggett in Zen and the ways)

Students of the Ways must see clearly that in an untrained man the intellect is like a barrister. It argues clearly and logically, but the aim is not truth, but to reach a predetermined conclusion.

Trevor Leggett; Zen and the Ways

BOOKS: “Zen and the Ways” by Trevor Leggett

Zen and the WaysZen and the Ways by Trevor Leggett
My rating: 5 of 5 stars

Open Library Page

This book is the most densely populated with interesting insights that I’ve read in some time. It’s not new, being first published in 1978, but it takes a variety of approaches to give the reader a better understanding of Zen and the application of Zen mind to martial arts and other activities that found benefit in stillness and clarity. By “the Ways,” Leggett is referring to those arts and activities benefiting from Zen, which include: tea ceremony, flower arranging, painting, poetry writing, and all manner of martial arts. [Often represented by ending “do” in Japanese.] (The latter are dealt with most extensively, but not exclusively.)

The book is arranged in six parts, the first half of which focus mostly upon Zen Buddhism and, particularly, the Kamakura school that found a huge following among warriors and other artists. Those first three chapters take a big to small approach, examining Zen from ever finer levels of detail, starting with an introduction to Zen Buddhism broadly, moving on to the Kamakura developments, and then finally focusing on one particular practice — that of Koans (stories that present riddles which the student can only “solve” in a non-intellectual fashion.)

The second half of the book investigates the ways Zen has been applied to various arts. This is where one sees the varied approaches used to explore the confluence of Zen and artistry. Part Four consists of a series of essays explaining concepts such as ri (universal truth) and ji (formal technique,) ki (vital energy,) and isshin (single-heartedness) / zanshin (lingering awareness.) Part Five consists of historic martial arts scrolls and excerpts, including Yagyu Munenori’s Art of War and Chozan Shisai’s “Tengu’s Guide to the Martial Arts.” The final part consists of stories that illustrate crucial ideas in a readable and memorable fashion.

I was extremely pleased to stumble across a copy of this book in a second-hand bookshop. I’d long ago heard a fascinating story about murders in Edo era Japan of high-level martial artists, all killed in the same manner. They never found the killer, but they figured out how the murders were done easily enough. The killer exploited his knowledge of that school’s techniques to lay a fake that exploited their own technique to create an opening. It’s a cautionary tale that drilling muscle memory is not the end-all be-all of martial arts, and that it can create its own problems. At any rate, I’d never been able to find the source… until now. There is a detailed discussion of it in this book.

For readers interested in how state of mind influences artistic performance, I’d highly recommend this book.

View all my reviews

PROMPT: Attention

What details of your life could you pay more attention to?

When I chop carrots, I should chop carrots; when I walk in the park, I should walk in the park; when I poop, I should poop.

PROMPT: Energy

What things give you energy?

Breath and food. But I also find movement, music, and being in a natural setting feel energizing,

Poppy Mind [Haiku]

wild poppies
take my mind to a tragic
poem learned in youth.

Freedom [Free Verse]

Everyone loves an impassioned dance --
Not merely for its grace & athleticism --

But, also, because it's emblematic
Of being free -- truly free.

If features the two essential levels
Of freedom:

Freedom from without -- one's body
Being unrestricted and untethered.
&
Freedom from within -- one's mind
Being unfettered by self-consciousness.

Unbound and not weighed down by thought...
That is Freedom.

Stone Damo [Lyric Poem]

The stone Bodhidharma,
Meant as more than likeness.
It tries to copy Damo's
Stillness & uprightness.

“Bold” [Poetry Style #11] by Sikong Tu [w/ Audio]

View flowers like a bandit;
Let nature flow through you,
Breathing in the Great Way
As you let your crazy brew.
Wander like the free winds --
Sea and mountain in gray-blue.
Feel true power overflow,
As all nature lives through you.
Before: sun, moon, and stars;
Behind: the one from two.
By dawn, sea turtles have gone,
Soak your feet where they withdrew.

NOTE: The late Tang Dynasty poet, Sikong Tu (a.k.a. Ssŭ-k‘ung T‘u,) wrote an ars poetica entitled Twenty-Four Styles of Poetry. It presents twenty-four poems that are each in a different tone, reflecting varied concepts from Taoist philosophy and aesthetics. Above is a crude translation of the eleventh of the twenty-four poems. This poem’s Chinese title is 豪放, which has been translated to “Free,” “Set Free,” and “Broad-minded” in various English language translations.

“One’s-Self I Sing” by Walt Whitman [w/ Audio]

One's-Self I sing, a simple separate person,
Yet utter the word Democratic, the word En-masse.

Of physiology from top to toe I sing,
Not physiognomy alone nor brain alone is
worthy for the Muse, I say the Form complete
is worthier far,
The Female equally with the Male I sing.

Of Life immense in passion, pulse, and power,
Cheerful, for freest action form'd under the laws
divine,
The Modern Man I sing.