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About B Gourley

Bernie Gourley is a writer living in Bangalore, India. His poetry collection, Poems of the Introverted Yogi is now available on Amazon. He teaches yoga, with a specialization in pranayama, and holds a RYT500 certification. For most of his adult life, he practiced martial arts, including: Kobudo, Muay Thai, Kalaripayattu, and Taiji. He is a world traveler, having visited more than 40 countries around the globe.

The Industrial Disease [Lyric Poem]

The runs of an old mill at Vickery Creek Park in Atlanta.
I heard the last gasp and wheeze 
of Industry's fatal disease.
Why would we need any workers?
We don't need factories!
We'll grow it all from nanobots
in a closet where you please.
There'll be a 3-D printer, printing
printers endlessly.
You won't hear another mention
of Industrial Disease.
The question is not how or where
to make it, that'll be a breeze.
The question on economist's minds...
that strains their expertise.
Is how will slobs who have no jobs
pay for their indices?

DAILY PHOTO: The Randall Welcome Center, University of Alabama

Angle shot of Randall Welcome Center on the campus of the University of Alabama in Tuscaloosa.
Front facing view of Randall Welcome Center on the campus of the University of Alabama in Tuscaloosa.

PROMPT: Favorite Animal

Daily writing prompt
What is your favorite animal?

For what purpose? I like elephants but I wouldn’t invite one to a dinner party.

I like pigs as food, but I wouldn’t play basketball with one. I like snakes, but I wouldn’t take one on an all-expenses paid trip to Cozumel. I like crickets, but I wouldn’t ask one to pull a plow.

DAILY PHOTO: Colorful New Orleans

A row of colorful houses in the French Quarter
Bourbon Street at Larry Flynt's Hustler Club
A mural on Canal Street
Greetings from NOLA mural

River Fog [Haiku]

Winter mornings:
fog forms on the river --
moments numbered.
Fog on the Mississippi River in New Orleans.

PROMPT: Communicate Online

Daily writing prompt
In what ways do you communicate online?

Like everyone, with a great deal less civility.

Also, with the recognition that no one is trapped by societal convention, so one must be concise, or no one will take it in.

Also, I end sentences with prepositions more.

Quiet Bayou [Haiku]

Taken in the Pearl River bayou near Slidell, Louisiana.
quiet bayou:
the odd bird flutters
limb to lonely limb.

DAILY PHOTO: Blue Sky Through the Trees

Taken on the Butch Kennedy Trail in South Carolina, near Lake Hartwell.
Taken on the Butch Kennedy Trail, near Lake Hartwell.

The Deeps [Lyric Poem]

Big Creek in Vickery Creek Park, Atlanta.
A jutting rock
splits the river,
diverging streams
never wither,
but speed around --
smoothly flowing,
still gaining speed --
never slowing,
until they reach
the deeps.

BOOK: “Love Thy Stranger” by Bart D. Ehrman

Love Thy Stranger: How the Teachings of Jesus Transformed the Moral Conscience of the WestLove Thy Stranger: How the Teachings of Jesus Transformed the Moral Conscience of the West by Bart D. Ehrman
My rating: 4 of 5 stars

Publisher Site – Simon & Schuster

Release Date: March 24, 2026

In this book, Ehrman argues that the development of Christianity started a sea change in the Western world’s approach to charity, altruism, and forgiveness. The idea is that both Greco-Roman philosophies and Judaism (Christianity’s religious precursor) were more tribal. Those systems clearly presented arguments for being charitable and kind, but in the context of those closest to you — your family and immediate neighbors — i.e. your ingroup. However, Ehrman proposes that those systems did not suggest any obligation to be charitable or kind to those who were strangers to one.

This is an intriguing book and provides many thought-provoking ideas and lessons from scripture, philosophy, and history. Ehrman definitely makes a case, but I don’t know that it is as strong as it might seem. In short, I think he did a great job of collecting stories and teachings that supported his point but showed less willingness to consider stories that might refute his thesis. I did appreciate how often Ehrman acknowledged contradictory views even when they conflicted with his own — often (appropriately) in footnotes. That said, I can’t recall seeing anything about the story of the Syrophoenician woman, a tale that seems to negate the book’s argument. In that story, a woman (of Syrophoenician origin) comes seeking Jesus’s help and is at first rebuked and turned away. Jesus says, “It is not fair to take the children’s food and throw it to the dogs.” Suggesting he neither sees her as the same species nor worthy of assistance. While it is true that Jesus does eventually assist her after she demeans herself (“Even dogs eat the children’s crumbs,) it’s still indication that he was far from advocating one behave lovingly toward all.

The book begins by dealing with broader questions, such as whether altruism actually exists (i.e. has existed) anywhere (i.e. are kind actions always self-serving?) and what the existing thinking was on the subject in Western philosophy and Abrahamic religion in Jesus’s day. I thought these first few chapters were quite beneficial for setting the stage before jumping into the building of the book’s central argument.

For those interested in what Jesus taught and what became of his teachings after his death, I’d recommend this book, or even for anyone interested in the changing shape of Western morality and ethics over time. I think the author conveys many interesting ideas in a readable and approachable way.

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