BOOK REVIEW: The Book of Massage by Lucinda Lidell

The Book of Massage: The Complete Step-By-Step Guide to Eastern and Western TechniquesThe Book of Massage: The Complete Step-By-Step Guide to Eastern and Western Techniques by Lucy Lidell

My rating: 4 of 5 stars

Amazon page

I picked up this book because I recently began studying Thai Yoga Bodywork (TYB.) While The Book of Massage doesn’t specifically deal with Thai massage, as a neophyte, I figured some general reading was in order, and there aren’t a lot of widely available books that deal with Thai massage specifically (at least not where I currently reside.)My first testimonial of this book is that I looked through over a dozen books on massage at my local bookstore, and this is the one with which I walked home.

I found Lidell’s book to be a valuable resource. The book covers three approaches to massage: oil massage, shiatsu, and reflexology. As the subtitle suggests, this book addresses both Eastern and Western approaches to massage. The section labeled simply “Massage” is one that deals largely in the Western approach, as it’s suggestive of the Swedish style of massage. This involves oil, no / few clothes on the recipient, and a variety of strokes that are delivered over relatively broad areas (as opposed to the deeper acupressure approach of the latter methods.) The oil massage chapter begins with an overview including what type of oil to use and the basic strokes, and then provides a sequence before delving into specific techniques for various body parts or groups of body parts.

Shiatsu is a Japanese form of massage that is based on the concepts of Traditional Chinese Medicine (TCM.) I found this style to be much closer to what I’ve learned in TYB. Like TYB, both patient and recipient are clothed, there is no oil, acupressure is the norm, it requires no table, and there is a match up between what are called “energy lines” in TYB and “meridians” in Shiatsu. Shiatsu even employs similar stretching techniques to those that are the hallmark of TYB. I can imagine these systems having a common ancestral art.

The order of the shiatsu chapter is basically the same as the chapter on Massage. First, there’s necessary background information. This consists of a couple of pages on the basic Taoist concepts on which TCM is based (e.g. Chi, Yin & Yang, and the five elements) and related vocabulary like “tsubo” (pressure points) and meridians. The section then goes on to address basics of posture and bodily tools (palms, thumbs, elbows, knees, etc.), the sequence of the massage, and then the specifics of various body parts.

Reflexology massages only the feet and hands in the belief that points on these appendages map to other parts of the body. In other words, practitioners believe one can increase wellness throughout the body by working points on only the feet or hands. It’s said that the roots of reflexology may be ancient and that it may have been practiced in Egypt in 2300BC, but the modern school was developed by an American physician in the early 20th century. TYB does borrow from reflexology (though not necessarily the modern form of it), so some of this was also similar to what I learned in TYB. Again, the order of this section went from the generic information one needs toward the specifics of how to apply a given technique on a particular part of the foot or hand.

In addition to the three core sections, there were chapters before and after that provide the reader with useful information. Some of this was banal but obligatory (e.g. a brief history of massage and a discussion of the importance of touch among the human species), but some of it was essential practical information such as how to create the proper environment and how to center oneself before delivering a massage. There was also information that will be useful for some about massages involving babies, expectant mothers, the elderly, athletes, and oneself.

Perhaps the most beneficial of the “supplementary” chapters was one that dealt with the subject of how to read bodies. This may seem like an odd topic. However, it’s useful to be able to recognize where an individual holds his tension or where her posture is off–a problem that can create many muscular difficulties. There’s a short overview of anatomy, which I found useful, and a shorter overview of “chakras and auras,” which I personally didn’t find useful but can see where others might.

There are several strengths and relatively few weaknesses to this book. I found the organization to be logical. The graphics are a combination of photos and line drawings, and they work well together. I thought it was great that the author explained that Shiatsu is to be done in comfortable, loose-fitting clothing and that the only reason the graphics display the masseuse in a skin-tight body suit was so that the baggy clothing wouldn’t inhibit the reader’s view. Also, I found the written descriptions worked well with the graphics. One often needs a written cue as to where to find a certain point or line, and just showing it in a picture can be misleading given the wide variety of body types as well as the granularity of the graphic in contrast to the specificity of a point one may need to hit.

I suppose I should warn the easily mortified and / or very religious that there are full and partial frontal nude photographs in the section on oil massage. [I doubt such people are a major demographic for giving or receiving massage, but one never knows.]

I don’t have a lot of complaints. As it’s set up like a workbook, a spiral binding might have been nice, but I recognize the huge challenges of that. Plus, I’m not certain that one can or should learn massage from a book. Rather one should look at it as information to support study with a skilled teacher–or to experiment with once one has already developed some skill. The sections early and late in the book that talk about the importance of human touch didn’t add much, but they were also brief.

If you’re looking for a book on massage that covers a broad set of bases, but yet gives adequate detail for learning, I think this book is a good choice. I’d say it piqued my interest in learning Shiatsu.

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In [Atheological] Praise of Grace & Fasting

IMG_1214Those who’ve read my posts, or who know me, probably know me to be areligious, which–contrary to popular belief–isn’t necessarily the same as being atheist. Personally, and on the whole, I’ve never found enough virtue in religion to outweigh what I believe to be its vices. That being said, I do find behaviors to applaud among the faithful.

First and foremost among these commendable activities is the practice of saying grace before each meal. Of course, what appeals to me isn’t the notion of saying, “Hey, God, you are really groovy for laying this food upon my plate, and it’s my most heartfelt wish that you’ll keep up the good work. Thank you ever-so-much,  and YEEAAAH, God!” [Though if a less borderline-sacrilegious version of this kind of grace is your bag, more power to you.]

What I commend is the taking of a moment to be still and introspective before eating, of taking time to recognize the importance of our food. Of course, one can do this same sort of thing without invoking a God or gods–and some people do so.

One can take a moment to remind oneself to be mindful of how one eats, to not eat too quickly, and to recognize when one is full. (Bodily full not mentally satiated, the two are often not the same and the former will usually arrive first.)

One can take a moment to remember a time in one’s life when one was hungry or thirsty and concerned about whether one would have enough calories or safe drinking water to get through.  In our modern age, I suspect many have never been in a situation to experience such a thought, and are the poorer for it.

One can recollect the image of some hungry soul,  scraping to gather enough food to survive.

One may simply say, hara hachi bu, as Okinawan people do to remind themselves to eat only until they are 80% full.

Whatever you think or say, the goal is to keep eating from being a mindless activity, done on automatic pilot. Failure to be cognizant of what one puts in one’s mouth is the number one killer among human beings–and not just the obese. OK, I admit that I made that statistic up. But of how many statements can it be said that one is better off behaving as if it’s true–regardless of whether it is or not.

On a related note, I also applaud the act of periodic and/or partial fasting as carried out by many religions, as long as the safety of the individual is put before religious dogma, which–to my knowledge–it usually is. One shouldn’t be what my father called a Red Lobster Catholic, the kind who went to Red Lobster on Fridays during Lent and ordered the most sumptuous seafood feast they could afford–missing the point entirely by treating themselves. One also shouldn’t fast to the point that one feels starvation, and then binge and gorge.  One should cut one’s intake in a safe and reasonable manner in order to observe what it’s like to feel biological hunger (as opposed to cravings of the mind,  or boredom hunger.) Then take advantage of the fact that one’s stomach capacity shrinks surprisingly rapidly, allowing one to control one’s intake much more easily.

One needn’t believe that one has to make oneself suffer as a sacrifice to a higher being to see the value of fasting. Fasting done mindfully, and not dogmatically, increases one’s bodily awareness, one’s thankfulness, and one’s pleasure in eating.

 

 

 

 

 

BOOK REVIEW: How to Meditate by Lawrence LeShan

How to Meditate: A Guide to Self-DiscoveryHow to Meditate: A Guide to Self-Discovery by Lawrence LeShan

My rating: 3 of 5 stars

Amazon page

LeShan’s book offers a secular and scientific guide to meditation. By secular, I don’t mean to suggest that it’s devoid of mention of religion. On the contrary, How to Meditate delves into a wide variety of meditation styles that have roots in religion, and it quotes from spiritual teachers across a range of religions–including the mystic branches of Christianity and Islam. I mention the latter because the book seems tailored to bringing individuals into meditation that do not normally think meditation as being their bag, which could include atheists, secular humanists, or those whose religious practices don’t involve a mystical component. I just mean that the book is secular in that it doesn’t advocate a specific religion or suggest that one needs to hold any particular spiritual beliefs to benefit from meditation.

Also, by scientific I don’t mean to suggest that the book gets bogged down in the minutiae of EKG’s or the like. How to Meditate is readable to the general reader, except perhaps for chapter 11, which deals with using meditation in psychotherapy. [However, by the author’s own admission, one can skip that chapter with no great loss if you aren’t a therapist.] What I do mean to say is that LeShan takes an approach to meditation that is grounded in real-world, observable results. He tells the reader of the mental and physical benefits of meditation as they are discussed in the scientific literature.

In other words, if you think that meditation is only for hippie-types who believe in auras and astral planes, this book may convince you otherwise. On the other hand, if you’re one who believes in auras, astral planes, or the idea that only one true guru / path exists, you’ll probably be miffed by this book. There are a couple of chapters devoted to ideas that people believe that both have little evidence of grounding in reality and which detract from meditation. This includes ESP, auras, strange maps of reality, and guru-worship.

The core of the book is chapter 8, which explains how to do meditations of eleven different kinds. The book addresses single-point awareness, breath counting, thought watching, bodily awareness (specifically, Theravada Buddhist style meditation), word association (1,000-petaled lotus), mantra meditation, meditation on “I”, movement meditation (particularly Sufi-style), sensory awareness, safe harbor meditation, and unstructured meditation. The first ten are all types of structured meditation, and an earlier chapter is devoted to distinguishing structured from unstructured approaches to meditation. There is also an earlier chapter that discusses a broad taxonomy of meditation and sub-classes of meditation.

The book is logically arranged for the most part. It begins with a chapter on why one should meditate. This first chapter sets up two chapters that deal with the psychological and physiological effects of meditation. There is one oddity of organization. The core “how-to” chapter is bookended by a chapter on ESP and one on various pitfalls of spiritualism. It would seem these two chapters should go together as they both deal with things that detract from meditative practice, and not with the central chapter wedged between them.

The last couple chapters and the Afterword aren’t as beneficial for the general reader as the first 3/4ths of the book or so. One of those chapters is the aforementioned chapter for psychotherapists and the other deals with the social significance of meditation. The last chapter before those that I found superfluous, however, is one addressing the question of whether one needs a teacher to learn meditation. This pro and con discussion seems like a good way to end this book.

There is a long afterword by Edgar N. Jackson that adds a perspective on what we should take from LeShan’s book. I suspect that if page count were not a concern the book would have ended on the chapter that talks about decisions about a teacher. The last two chapters and the Afterword seem to have been added for the twin-fold purpose of hitting a target page count and to add a couple of niche audiences—namely students of psychology and fans of Edgar N. Jackson (i.e. Christians with an interest in mystical approaches to their religion.)

Overall, I’d recommend this book for those who are new to meditation, those who are seeking to expand their practice to new types of meditation, and those who are interested in the mind in general. As I mentioned, if you think of meditation as a route to see the glow of chakras or to commune with the dead, this probably isn’t the book for you—you’re likely to find its disregard for such otherworldly endeavors to be unappealing.

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Why I Study Thai Yoga Bodywork

Receiving my 60 hour course certificate from the teacher.

Receiving my 60 hour course certificate from the teacher

Thai Yoga Bodywork (TYB), also called Nuad Boran (ancient bodywork) or Thai Massage, is a system that integrates assisted yoga-style stretching, reflexology, acupressure massage, and elements of Ayurvedic healing to stretch and massage the body. Its history is believed to date back 2,500 years to Northern India, where its roots lay with Jivaka Kumar Bhaccha–a physician in Buddha’s community. However, the art reached its perfection in Thailand, the nation with which it remains most closely associated.

I recently completed an introductory course in this system in Bangalore through the Inner Mountain School of Healing Arts.

Before I moved to India, I thought a lot about what I would like to learn while I was on the other side of the planet. There’s a great deal of expertise on subjects sparsely taught in the US, and it can often be had at a bargain in comparison to American prices.

Some of the skills I wanted to foster were to be expected. I wanted to learn more about meditation and the ways of living in the moment and with a quieter mind. I’ve played with such practice for a long time, and I came to believe that becoming a better martial artist  and person depended upon cultivating fudōshin— an immovable spirit. I’ve seen no route to that state that circumvents quieting the mind, and that requires observing and training the mind. One can only become more physically capable for a time, then growth depends upon the mind, on shedding petty impulses, on being incapable of manipulation, and on being unswayed my the vagaries of emotion. I’ve begun working on this objective through visits to meditation centers and by making my own practice more regular.

I also want to learn about other martial arts, besides the one I’ve been learning my entire adult life. It makes sense to learn something about the indigenous martial arts of the places I visit. I want to experience the similarities and differences of these arts, and to learn about the cultural elements that shape those differences and elements of uniqueness.

However, one of the biggest surprises has been my new-found interest in studying Thai Yoga Bodywork (TYB.) When I visited Thailand last fall I studied Muay Thai (Thai kickboxing) for a week and Thai cooking for a day, but it didn’t occur to me to take one of the many Thai Massage short courses until I was back home. My interest in TYB is reflective of a broader desire to learn more about the indigenous healing methods of Asia, and that goes back a few years.  I developed a vague feeling that I wanted to study such things a couple of years back when I realized my body was deteriorating too fast for comfort, and Western medical treatment consisted of advising me to stop doing a number of the activities that I love.  Still, I must admit that I didn’t really give  a lot of thought to this interest until I started this course.

Having now thought about it, my interest in studying TYB is closely linked to my interest in martial arts. This notion might seem hard to reconcile.  TYB is a healing art, and martial arts, while they should be grounded in a sound moral philosophy, are essentially about inflicting damage on a body. The  two disciplines seem to be at odds. Still, they have a great deal in common. In each, mindfulness is key. Control of the breath is a common element of both. In Japanese martial arts there is a word, taijutsu, which means body skills, but which implies efficient use of the body. This means favoring bigger muscle groups over smaller ones where possible and taking advantage of the body’s natural alignment (e.g. straight spine) and body weight. These concepts that I had long practiced in budō were also ubiquitous in TYB. Furthermore, a number of the points that I had learned to attack, were now targeted to heal.

Still, some of these same points could be said to be common to any system of movement done properly, be it dance or exercise. So why I was drawn to TYB in particular? The most direct reason is to learn how to fix the failings of my body, and those that I’ve witnessed in others. I experienced these methods as a recipient in Thailand, and could see their value at once.

There’s also a benefit from increased understanding of anatomy and bodily awareness. One learns about how the musculature works to move the body in a way that isn’t easily picked up from textbooks. One begins to read bodies like others read books. One gains insight into the bodily deficiencies that one has taken on without even being cognizant of them. A martial artist may, on average, be a hundred times more bodily aware than the average person, but that doesn’t mean there isn’t great room for growth. (It speaks to how sadly lacking in bodily awareness most people are as much as anything.)

Still, this isn’t the full story of why I wanted to learn this art. Another reason came to mind in the introductory session, before we even began learning the technique. The teacher was talking about how TYB teaches humility, and how one has to learn to touch a stranger’s feet with compassion and devotion to that person’s well-being–an act that doesn’t come naturally to most of us.  Admittedly, this isn’t a level of humility and compassion that I have developed in life to date. Though I am the son of a mother who–as a nurse as well as a mother–was probably more at ease with putting the well-being others above her own comfort than anyone else I’ve ever met, for me this is a struggle outside my comfort zone. The martial arts teach a kind of humility (a lesson that all too many practitioners find a way to make an end run around), but if one’s practice is separate from one’s career field it’s easy for the notion of service to be so abstract as to lose meaning.

This, of course, returns back to my earlier mention of the mind. One’s ego is the biggest barrier to personal growth. Ego makes one easily manipulated. Ego makes one subject to petty impulses. Ego makes one give into fear and anger.

Learning a stretch

Learning a stretching technique

Enough with the Indian Food Warnings, Already

Bengali Authentic Full Meal; Source Nandinissaha (via Wikipedia)

Bengali Full Meal; Source Nandinissaha (via Wikipedia)

When I tell people that I’m moving to India, a common–but strange–response is for them to issue warnings about the food and water. I find this odd for two reasons.

First, said warnings are often issued without much firsthand experience of developing world dining (not including high-brow resorts), and without knowledge of my dining history.

Here are few facts that might help one to better understand my approach. I’ve dined on cold seafood salad in a Phnom Penh cafe. I’ve noshed on snake-on-a-stick in China. I once supped at a home/restaurant in the Peruvian Andes whose latrine consisted entirely of a squat-hole cantilevered out over a  cliff side. A couple of days in Bangkok, I consumed nothing but street-food. I was raised on a farm with non-pasteurized milk, and had a father who wasn’t above cooking up a nice-looking piece of road kill. Not a bloated opossum mind you– but I’ve gnawed clean the drumstick of a pheasant that died not by birdshot, but on the grill of a Peterbuilt. (Funny story, spellcheck wanted to change “pheasant” in the preceding sentence to “peasant.” That would have really freaked you out.) So while my home life has been first world, I’ve got a little third world in my gut.

Now you’re probably thinking, “This idiot is infinitely lucky to be alive, and given his behavior he will probably die soon.” Au contraire mon frère. It’s not that I randomly engage in high-risk behavior. Even locals get Delhi Belly if they don’t choose wisely–despite the full panoply of aggressive gut organisms working on their behalf. I’m quite aware of the hazards, and take calculated risks backed up with sensible precautions.

It’s funny that people live in terror of street food–not that there aren’t some carts that one should run from screaming. However, do you really know what the pimply-faced teenager is touching or scratching during the act of assembling your burger at Chili’s? I know exactly what the hands of the old lady grilling my moo ping on Sukhumvit Road looked like. I got a good look because there was always a line that I had to wait in– and gladly so. (FYI – sanitary wipes or hand sanitizer are one thing you should take with you wherever you go in this world.)

I’m not saying that I’ve never gotten an upset stomach, but I’ve done some remote third world travel and never experienced anything worse than resulted from any given trip to Taco Bell.

I’m quite fond of Indian food, and am sure I will cope well with having it for the majority of my meals for the next couple years. Yes, I’ll have to severely reduce my intake of ice-cold beverages and raw foods. (Ice and wash water are the hidden killers that probably cause more food-borne ailments than anything else.) However, ice-cold beverages –while refreshing and pleasant– are not really that healthy for a body in high temperatures anyway. (Flash heating or cooling of things at the other end of the temperature spectrum is bound to cause problems–one’s organs aren’t that different.) While I like raw vegetables, the human body is more efficient at extracting nutrients from cooked food, so there’s a side advantage there as well.

I think people freak themselves out and miss out on some excellent food. One individual who traveled widely once told me that she never ate the local food for fear of getting sick. I felt bad for her. She traveled to the source of some of the world’s best food, and then dined on American fast food–that’s a squandering of no small part of the travel experience. Of course, some people have very weak systems, and that may have been the case for her. (American fast food may be bad for you, but it is uniformly bad throughout the world.)

The second thing that I find strange is that when I was moving to England 25 years ago, no one warned me that I would be going to one of the most gastronomically unappealing places on the planet. Let’s face it, the reason Britain took over India in the first place was so that they could get something decent to eat. Curry is also the reason they didn’t let go easily.

Is there some bias whereby people tend to respond with negativity when one says that one is moving to the developing world, versus positive responses to moving within the developed world?  One probably shouldn’t respond with negativity to news someone is moving anywhere, but–if you must– you should tailor it to the individual concerned.  For example, if one said to me, “That shrill flute in their music is going to get on your last nerve.”  Well, sorry, but that’s probably a correct statement. (No offense, I’m sure it sounds lovely if you were brought up with it, but it will be–at best– an acquired taste for me.)

DAILY PHOTO: A Walk in the Park

Taken in the summer of 2008 in a small park in Beijing's Central Business District

Taken in the summer of 2008 in a small park in Beijing’s Central Business District

Beijing has workout equipment all over the place–mostly in parks, but sometimes just by the side of the road. One sees the same sorts of things in Bangkok, and even Phnom Penh has exercise equipment on the river front strip of park.

A [Different] Skeptic’s View of Traditional Chinese Medicine

Tai Chi Sculpture; Taken in Montreal

Tai Chi Sculpture; Taken in Montreal

I’m sick. I mean that literally for those readers who are saying, “Yes, I read your blog occasionally; I’m well aware that you’re a sick freak.”

I rarely get sick. I can usually knock colds out at the first sign of a scratchy throat with big does of zinc and remedies I’ll discuss below. I can’t remember the last time I had the flu. Let me say to any angry gods that I’m not bragging, so please don’t smite me. I hope I haven’t just fallen off some divine pestilence list (God: “Geewhiz, that boy hasn’t had the flu since like 2002, lets send him a doozy… plus throw in a side of locust plague.”) I’m just stating a fact; I’m blessed with a mighty immune system and a lack of those plague-bombs commonly called children.

However, before you, too, begin to wish evil upon me for my freakish good health, let me say that when I do get a full-bore cold, it’s a catastrophic train wreck. This is because I have a proclivity for sinusitis. That means that all those tiny little tubes by which mucus flows from one chamber to the next in my head so that it can eventually be expelled into a facial tissue become clogged up. This creates an effect similar to a trucker’s strike at a dildo factory. The phalli (phalluses?) keep coming off the line, but none of them are being shipped out, so soon everything is fucked. When I tap on the highest point on my head it sounds like one thumping on a perfectly ripe watermelon. GROSS CONTENT AHEAD: (If you’re disgusted easily, skip to the next paragraph.) So, last night my left side passages were so blocked that pus was oozing out around my left eye, and I began to have an earache as the pus tried to escape out my ear only to find my eardrum in the way. END GROSS-OUT ZONE.

So you might be expecting that I had a sleepless night and have a doctor’s appointment this morning. I’ve gone that route before. I know exactly what the doctor would do, she’d write a prescription or two: one for a round of antibiotics and one for something to reduce the pain. As a skeptic, this is the approach in which I should put my trust. They develop these medicines using the scientific method and double-blind studies.

What did I do? I diced up some ginger and made a steaming cup of ginger tea and, as it steeped, I ran through a couple qi gong exercises. Then, after drinking the tea, my passages opened up, I blew my nose and slept soundly for about four hours until it was time for me to get up and start my day. As a skeptic, Traditional Chinese Medicine (TCM) isn’t the horse on which I should put my money. It all revolves around chi (qi), life energy, a substance whose existence is to the best of my knowledge is completely unsupported by direct observation. It’s chocked full of archaic sounding treatments like “Immortal spanks the naughty dragon.” (Okay, I made that one up, but you get my point.) TCM proposes that the kidneys are integral to sexual health.

So why am I pressing acupressure points, doing qi gong (life energy exercises), and making homemade tea? The easy answer would be that, if I hadn’t, I probably would have gotten five non-consecutive minutes of sleep last night, and I’d, at best, now be sitting in a waiting room with my skull in my hands hoping to be squeezed in to a doctor’s busy schedule.  However, I have more of an explanation than that.

I don’t know much about medicine (either Western allopathic  or TCM.) So in the absence of knowledge about what one doesn’t know, one seeks analogy in what one does know.  First, everything I know makes me distrustful of the  “free lunch.” To my mind, the Western approach, in which I don’t have to do anything but pop pills periodically, is a free lunch scenario. If I to be active (or even consciously passive, i.e. restful) to achieve my cure, I’m inherently  more confident in it. In the martial arts, we groan at the sight of these “home-study black belt” courses. Any martial artist who is honest with himself or herself knows that the only way to develop the skills is by spending at least a couple of days a week in the dōjō and training outside the dōjō as well. One can’t learn martial arts like one learns music appreciation or business administration. As an economist, there’s always some hidden cost of the “free lunch.” So despite the vigorous use of the scientific method, I tend to be skeptical of Western medicine.  I’m skeptical because nothing worthwhile I’ve ever done could be achieved by just popping a pill, and I see little reason why achieving a healthy state should be any different. [If anyone knows of a pill for manuscript revision, I’d be willing to try it.]  (I’m particularly disconcerted by medicines like pain-killers that remove the symptoms while apparently doing nothing about the ailment itself.)

So I can’t say for sure whether the ginger tea, acupressure, and qi gong had anything to do with my passages opening up. It was, after all, a system under tension. GROSS-OUT BEGINS: At some point either the passage was going to open, my left eyeball was going to pop out of its socket, or my eardrum was going to rupture sending an avalanche of pus pouring onto my shoulder. GROSS-OUT COMPLETED. However, even if all the TCM approach did was to take my mind off of my misery while I was waiting, it did more for me than the pill-popping alternative.

Second, I also know a little something about systems, generically speaking. Another thing that appeals to me about TCM is its fundamental recognition that any problem will create feedback effects that reverberate through the system.  In other words, the root cause may not be anywhere near where the problem is first noted. Because of this, one may end up having to fix a dysfunction distant from the symptom in order to fix the problem. This seems consistent with other systems with which I am familiar.

I have some arthritis from a lifetime of beatings–most notably in my lower back and my ankles. It occurred to me that my back problem might be exacerbated–if not caused–by a problem with my right foot and ankle. I suspected the damaged ankle and flat foot might cause my pelvis to tilt and my lower back to be off kilter, thus wearing through the cartilage on the side of my back that gives me problems. Maybe this was, in fact, wrong. However, when I asked the specialist who diagnosed my ankle arthritis about this possibility, he looked at me like I was the biggest idiot in the world.  “You see, son, the ankle bone is connected to the shin bone and the shin bone is connected to the knee bone and the knee bone is connected to the thigh bone, the thigh bone is connected to the pelvic bone, and it’s not until this point that the pelvic bone is connected to the back bone. There’s like half a dozen things between those two problems. They couldn’t possible have anything to do with each other.”

Now let me be clear, I’m not dismissing Western medicine by any means. There are some things it does vastly better than TCM or Ayurvedic healing or any other holistic healing method. So if I show up in your Emergency Room with a piece of rebar sticking out of my skull, please don’t throw this back in my face. “Oh maybe you should massage the Valley of Harmony (LI-4), do some ‘Parting the Clouds,’ and drink a glass of lavender-infused carrot juice.”

BOOK REVIEW: Secrets of Self-Healing by Dr. Ni

Secrets of Self-Healing: Harness Nature's Power to Heal Common Ailments, Boost Your Vitality,and Achieve Optimum WellnessSecrets of Self-Healing: Harness Nature’s Power to Heal Common Ailments, Boost Your Vitality,and Achieve Optimum Wellness by Maoshing Ni
My rating: 4 of 5 stars

The Secrets of Self-Healing title is a little bit of a misnomer. This book is not so much a collection of secrets as an overview of Traditional Chinese Medicine (TCM.) This is probably not so much an attempt to defraud as it is a sound marketing strategy. In America one can sell something as a “secret” even if it’s been done for 3000 years in the open– if it’s from China.

The book is divided into two parts. The first (between 1/3rd to 1/2 of the book)includes an overview of such topics as yin/yang, the five elements, nutrition, herbs, supplements, exercise [qi gong], and acupressure meridians. It also includes information about how to diagnose problems from external cues (i.e. examining the face, tongue, and hands in particular.)

The second part is an ailment-specific reference section. For 65 of the most common ailments, the book gives six-part advice on diet, home remedies, dietary supplements, herbal remedies, exercise, and acupressure.

It mixes some modern medical science in along the way, where it is useful.

I found this book to be approachable and informative.

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BOOK REVIEW: Blue Zones by Dan Buettner

The Blue Zones: Lessons for Living Longer From the People Who've Lived the LongestThe Blue Zones: Lessons for Living Longer From the People Who’ve Lived the Longest by Dan Buettner

My rating: 4 of 5 stars

Blue Zones are places with disproportionately large numbers of 100+ year old folks. Buettner’s book contains case studies on four of these blue zones: Sardinia, Okinawa, Loma Linda (California), and Hojancha (Costa Rica), and provides interesting insights on living from the places that produce lots of centenarians.

Even those who aren’t particularly interested in longevity will find a great deal of valuable information in the book. Not unexpectedly, nutrition is at the fore in this book. However, there are other factors such as family and social life, sleep, and being active that correlate strongly with longevity.

A few things I picked up:
– As in Okinawa, one should say hara hachi bu before each meal as a reminder to stop when one is 80% full– rather than 100% or 180% full.
– Most nuts make a good snack even if they’re roasted in an oil that isn’t particularly healthy (the density means limited saturation.)
– Despite our species’ history, which presumably involved gorging on meat when it was available,vegetarians (and near-vegetarians) live longer.
– When you eat is as important as what you eat.

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