DAILY PHOTO: Tibetan Horns at the Ready

Taken in March 2013 at Namdroling Monastery in Bylakuppe, India

Taken in March 2013 at Namdroling Monastery in Bylakuppe, India

DAILY PHOTO: Stupa Row in Wat Po

Taken in September of 2014 at Wat Pho in Thailand

Taken in September of 2014 at Wat Pho in Thailand

DAILY PHOTO: Prayer Flags, With Fun Facts

Taken on June 16, 2015 in Manali

Taken on June 16, 2015 in Manali at Gadhan Thekchoking Gompa

 

Now heavily associated with Tibetan Buddhism, colorful prayer flags are believed to have originated with Bon–an indigenous religion of Tibet that predated Buddhism’s arrival.

Traditionally, the color progression from left to right is blue, white, red, green, and yellow (i.e. as seen in the top row), but variations can be seen.

Besides monasteries and temples, one will often see strings of flags out in natural settings on mountains.

The day and time of placement of the flags is considered carefully because it’s believed that if they are hung at inauspicious times they may bring bad fortune instead of the desired compassion and peace.

DAILY PHOTO: Woman Spinning Wheels at Kalachakra Temple

Taken on June 23, 2015 in McLeodganj

Taken on June 23, 2015 in McLeodganj

BOOK REVIEW: Crow with No Mouth: Ikkyu Translated by Stephen Berg

Crow With No Mouth : Ikkyu : Fifteenth Century Zen MasterCrow With No Mouth : Ikkyu : Fifteenth Century Zen Master by Ikkyu

My rating: 5 of 5 stars

Amazon page

Ikkyū Sōjun was the Howard Stern of Zen masters. Born in 1394, he lived through most of the 15th century. Ikkyū served as a temple’s abbot for less than two weeks before he quit in disgust, vowing to move into a red-light district—apparently he wanted to live among people he found more honest and less hypocritical. The Zen master despised the corruption and snobbery of monastic politics.

Crow with no Mouth is a collection of Ikkyū’s verse, which is largely in the Zen tradition–featuring natural subjects and simple wisdom in a sparse style. Of course, as per my comments in the preceding paragraph, there are a few poems on topics such as cunnilingus and debauchery—so it’s not what one would call a child-friendly collection (unless one enjoys explaining the sexual exploits of a lecherous monk to one’s child.) The more explicit poems may seem like a diversion from the Zen path, but perhaps not. Maybe Ikkyū offered them as a way to train the mind, to observe one’s reaction to shocking commentary as a means of changing one’s way of thinking.

A few of my favorite lines of a more traditional nature include:

-“you can’t make cherry blossoms by tearing off petals to plant; only spring does that”

-“sometimes all I am is dark emptiness; I can’t hide in the sleeves of my own robes”

-“it’s logical: if you’re not going anywhere any road is the right one”

-“the edges of the sword are life and death; no one knows which is which”

-“even in its scabbard my sword sees you”

-“a flower held up twirled between human fingers; a smile barely visible”

-“in war there’s no time to teach or learn Zen; carry a strong stick; bash your attackers”

Here are a few of those jarring lines that I mentioned above:

-“that stone Buddha deserves all the bird shit it gets”

-“all koans just lead you on but not the delicious pussy of the young girls I go down on”

-“ten fussy days running this temple all red tape; look me up if you want o in the bar whorehouse fish market”

-“my dying teacher could not wipe himself; unlike you disciples who use bamboo; I cleaned his lovely ass with my bare hands”

-“don’t hesitate get laid that’s wisdom; sitting around chanting, what crap”

-“who teaches truth? good/bad the wrong way; Crazy Cloud knows the taste of his own shit” [Crazy Cloud was Ikkyū’s name for himself.]

When he left the monastery, Ikkyū shredded the certificate that served as his monastic credential. Some of his students found it, and pieced it back together. That led to the following verse:

-“one of you saved my satori paper I know it piece by piece; you pasted it back together; now watch me burn it once and for all”

Ikkyū’s verse asks us to reevaluate what it means to be sacred or profane. The orthodox view would be that Ikkyū fell from the sacred life of a monk. However, Ikkyū tells us that one can degrade what is important by raising the wrong things to sacred status. Conversely, some of what we believe to be profane is just rooted in habitual and ill-reasoned ways of thinking.

I’d recommend this work for those who love the spare form of Japanese poetry, and who don’t mind a hard jolt to their psyche occasionally.

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DAILY PHOTO: Garlands for Buddha

Taken in August of 2014 at Wat Mahathat in Ayutthaya

Taken in August of 2014 at Wat Mahathat in Ayutthaya

DAILY PHOTO: Ornamental Pillar at Ajanta

Taken in November of 2014 at Ajanta Caves.

Taken in November of 2014 at Ajanta Caves.

READING REPORT: February 20, 2015

This week’s Reading Report will be short. I didn’t complete any books this week.

 

Most of my reading was divided between two books that I’ve mentioned in earlier reports. The first is Zen and the Brain by James H. Austin. This is probably the most expensive book that I’ve purchased since the ridiculously overpriced textbooks of college. While I’ve been known to pan decent books for being overpriced (e.g. most recently Zen Mind, Strong Body by Al Kavadlo), I will say that I’ve found this book to be worth it. There are vast numbers of books on the fascinating findings of neuroscience research. Also, there is a vast canon on Zen, meditation, and the quieting and mastering of the mind. However, there are only a small (though growing) number of books that deal with the intersection of these two subjects, and none covers the subject in as much depth as Austin’s work–as far as I’ve seen. The chapters I’ve been reading of late deal with emotions, visceral drives, and memories–all relevant issues for one who is seeking personal development in a scientifically-minded manner. The next chapter will deal with GABA. I’m looking forward to this because I know there is scientific evidence that yoga can reduce depression through its effect on GABA levels, and I look forward to having a better understanding of how this works.

Zen&Brain

 

The second book that’s consumed a lot of my time over the past week is The Pyjama Game. I’m about 2/3rd of the way through this book and will finish it in the upcoming week. It is in part a micro-history of judō and in part an account of what it’s like to be a practitioner of the martial art of judō. While the micro-history chapters are chronological, they’re interspersed with chapters that are more of a personal accounting of the author’s experience (and the experience of individuals with which he interacted with first-hand–i.e. other amateurs.)  The era that was covered in my reading of the past week was an interesting one. It chronicled judō’s shift from a time in which Japan completely dominated the sport to one in which Russians, Europeans, and Americans started to make headway and—in some ways–unique contributions to the art. This includes judō‘s rise to Olympic status, and how the sport has progressed since that time.

pyjamagame

 

There were another couple of books that I read substantial parts of as research for the novel I’m writing. The first of these is The Taiheikiwhich is–as was the style in medieval Japan–a mix of part history and part literature. It tells the story of Emperor Go-Daigo’s retention of power, largely through the efforts of valiant loyalist warriors–most notably the famous Kusunoki Masashige.

Taiheiki

 

The second research work is entitled Fighting Techniques of the Oriental World: AD 1200 – 1860As my novel takes place partly in 14th century Japan, China, and Southeast Asia, this reference comes in handy for learning about the activities of warriors across several nations.

FightingTechniquesOrientalWorld

 

I purchased three books this week. In a way, I was successfully (and happily) suckered. For those who haven’t realized, Amazon is very clever. If you look at a book once or twice, the price will often rise a little when you go back. This drives a few suckers to buy it at a higher price before it rises to some imagined peak price. I’ve noticed this on enough occasions to believe that it’s not just coincidence. Furthermore, as one trained as an economist, I know this is a sound pricing strategy. What I’d not yet experienced is that if one keeps periodically checking on the books–but not buying–the prices will creep back down to a new low, probably only a tiny bit under the first price you saw. I bought three books that I’ve been looking for both on Kindle and at my local bookstore, but which have stayed above my reservation price.

 

The first, and most expensive, was Buddha’s Brain, which is along similar lines to the aforementioned Zen and the Brain. The book is by a neuroscientist who specializes in neuroplasticity, and who examines how one can go about “rewiring” one’s brain to be happier and more well-adjusted.

BuddhaBrain

 

The second book is called The Relaxation Response. It was the cheapest book of the three and is much older than the book Buddha’s Brain. In it Dr. Benson (Harvard MD) describes the relaxation response as the body’s counterpoint to “fight or flight” mode. In this state of relaxation, the body–among other things–goes to work on repairing what ails it. There’s a lot of evidence that a human body can repair most of what can ail it if it gets enough rest–i.e. sufficient break from stress.

Relaxation Response

 

My final purchase was A Confederacy of Dunces. This book is considered to be one of the best comedic novels in American literature. It’s also a book that all depressed writers (which is to say all writers struggling to get things published) should read for the cautionary tale of the novel’s tragic back story. The author, John Kennedy Toole, committed suicide (at least in part) because he couldn’t get it published. His mother then took up the torch, shopping it around. It took her seven years, but she finally got it published after convincing the novelist Walker Percy to look at it, and having achieved his recommendation. In 1981 it won the Pulitzer Prize for fiction.

confederacy of dunces

BOOK REVIEW: The Voice of the Silence by Helena Petrovna Blavatsky

The Voice of the Silence: Being Extracts from The Book of the Golden PreceptsThe Voice of the Silence: Being Extracts from The Book of the Golden Precepts by Helena Petrovna Blavatsky

My rating: 3 of 5 stars

Amazon page

According to Helena Blavatsky, the three “fragments” that make up The Voice of the Silence are her translations of three tracts from The Book of Golden Precepts, of which there are 90 and she had memorized 39. The Book of Golden Precepts is said to include both Buddhist and pre-Buddhists views on spirituality.

Blavatsky was one of the founding members of the Theosophical Society, an organization that proposed and advanced a certain brand of mysticism. Mystic traditions are those which believe that one must look inward to find the divine, i.e. to know god. The Theosophical approach isn’t without controversy. Blavatsky’s allusion to a secret path to wisdom and the suggestion that most of the world isn’t ready for the high level teachings sits in contradiction to a Siddhartha Buddha who was transparent. Buddhists have been known to claim that in as much as an idea is a teaching of the Buddha, it wasn’t secret, and in as much as a teaching was secret, it wasn’t the work of the Buddha. But there is disagreement. Some believe that what Blavatsky is presenting is high level Mahayana Buddhism, but others think that it’s a hodge-podge of Kabbala, esoteric Buddhism, and yogic teachings.

The first “fragment” is also titled “The Voice of the Silence.” This section suggests that there are three stages to one’s journey: ignorance, learning, and wisdom. It states that one must take care to not to be distracted from the path by sensual inclinations or by desire. The path described mirrors the advanced stages of Patanjali’s eight-limbs. In other words, she discusses a progression from pratyahara (not explicitly named, but described as the withdrawal of sensory input), dharana (concentration), dhyana (meditation), and Samadhi (liberation.)

The second part is entitled “The Two Paths.” Liberation and renunciation are the two paths in question. The central topic of this chapter is Karma, and the questions of action versus inaction that are also discussed in the Bhagavad-Gita.

The third part is “The Seven Portals.” These seven doors through which one must pass on the way to wisdom are essentially the same as the six paramita of Buddhism with an additional one, Virag, inserted between the third and fourth spot. The portals are Dana (generosity), Shila (a.k.a. Sila, or virtue), Kshanti (patience / perseverance), Virag (illusion conquered), Virya (energy), Dhyana (contemplation), and Prajna (wisdom).

A nice feature is a “glossary” at the end of each of the fragment that explains some of the terminology and concepts. While this is called a glossary, it’s not one in the usual sense, i.e. it’s not in alphabetical order and is not exclusively definitions. It would better be described as chapter notes. The idea is to convey the information that a lay reader may need, but which the author / translator doesn’t want to muddle the text with.

I think this book is worth a read. It’s short, and for a work written in the 19th century it’s quite readable—that doesn’t mean that the message is always clearly conveyed—whether on purpose or accident.

Note: While I read this on Kindle for a nominal price, it’s available on the web free of charge (see here.)

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DAILY PHOTO: Buddhas in Saffron

Taken in August of 2014 in Ayutthaya, Thailand.

Taken in August of 2014 in Ayutthaya, Thailand.

These Buddhas line the perimeter of an important structure at the Wat Yai Chai Mongkol in Ayutthaya.