Hermit Time [Haiku]

cave hermit
can’t see farmers in fields, just
brown to green to tan.

Hermit’s Face [Haiku]

hermit's face forms
amid river ripples:
fades like dream remnant.

Calabash Time [Kyōka]

bowl in the right
calabash in the left:
drunkard empties
& then fills his cup --
amid missing time.

Hermit Hut [Haiku]

a hermit-hut hides
on the cloud-enshrouded peak
two valleys away.

BOOKS: “A Journey to Inner Peace and Joy” by Zhang Jianfeng [Trans. by Tony Blishen]

A Journey to Inner Peace and Joy: Tracing Contemporary Chinese Hermits by Zhang Jianfeng (2015-04-07)A Journey to Inner Peace and Joy: Tracing Contemporary Chinese Hermits by Zhang Jianfeng by Unknown Author
My rating: 5 of 5 stars

Publisher Site

In 1993, Bill Porter (a.k.a. Red Pine) came out with a book called “Road to Heaven” that documented his experiences meeting with hermits in rural China. For many, both in and certainly out of China, the continued existence of this lifestyle might have come as a surprise. This book follows up over twenty years later, showing that Buddhists and Daoist hermits are still alive and well in the mountains of interior China.

The book not only offers beautiful descriptions of the lands where these men and women live, but also insight into their mindsets and how they live such minimalist lives. It’s a light and compelling look at individuals like those one might read of in “Outlaws of the Marsh,” only living in the present day (though living lives not unlike their historical counterparts did more than a thousand years ago.)

The book offers many color photos of the hermits and the landscapes in which they live.

I’d highly recommend this book for anyone interested in the way of reclusive existence.

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Hermitage [Haiku]

hermit climbs the hill:
clouds mask his ascent,
obscure the cavemouth.

Stillness [Haiku]

sage sits on stone
until he and the stone
can’t be told apart.

Hermit [Senryū]

mountain hermit
looks over the city…
turns, walks back to hut.

“Seeking a Hermit-Sage in Vain” by Jia Dao [w/ Audio]

I question a local boy under a pine.
He says, "Teacher is gathering herbs
right here on the mountain...
But who can say where?
The mountain is thick with clouds."

BOOKS: “Hōjōki” by Kamo no Chōmei; Trans. by Matthew Stavros

Hojoki: A Buddhist Reflection on Solitude: Imperfection and Transcendence - Bilingual English and Japanese Texts with Free Online Audio RecordingsHojoki: A Buddhist Reflection on Solitude: Imperfection and Transcendence – Bilingual English and Japanese Texts with Free Online Audio Recordings by Kamo no Chōmei
My rating: 5 of 5 stars

Amazon.in Page

Release Date: May 7, 2024 [for Tuttle’s bilingual edition]

This is the Japanese Walden, except that it was written several hundred years before Thoreau’s essay and was predominantly philosophically informed by Buddhism rather than Transcendentalism. (Though those philosophical systems do agree on a number of points, most relevantly that materialism is not a sound route to happiness.) Like Walden, Hōjōki is an autobiographical promotion of the hermitic lifestyle. Both works sing the virtues of life in a simple, rustic cabin in a natural setting, a life of minimalism and subsistence living.

There are many translations of this work available, and so I’ll spend the remainder of this review on what differentiates this edition from the two others that I’ve read. First and foremost, the other versions I’m familiar with were presented as prose essays. This edition is presented in verse, which I understand to be the form that the original Japanese work employed. I should say that in some places the work comes across as poetic in the conventional sense, though in others it seems like a versified essay.

Secondly, this edition has a few handy ancillary features. One is that it is bilingual. Romanized Japanese allows the reader to experience the sound quality of the original. This edition also has graphics in the form of maps, artwork, and photographs. Some of the graphics support or expand upon the information delivery while others seem to be more a matter of creating atmospherics. Also, there are explanatory endnotes that help readers unacquainted with Kamakura Period Japan to understand some of the book’s references that might otherwise remain unclear.

I enjoyed and benefited from reading this edition, even having read others. If you are looking for insight into the ascetic life, I’d highly recommend it.

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