People sometimes tell me they have trouble understanding poetry. That's because they consume it as they would a banana, starting at one end and chomping down to the other. Poetry has to be consumed like corn on the cob. One should start at one end and work down to the other, but then one has to go back to the beginning -- change one's angle of perspective -- and - again - go from one end to the other. I can't emphasize this point about changing one's angle of perspective enough. There is a difference: with corn on the cob, one rotates the corn, but, with poetry, one has to rotate something within the reader. Otherwise, one is just chomping into an empty rut - a track devoid of sustenance. Then, one has to repeat the process until every last morsel has been consumed. That's how one ingests poetry.
Category Archives: Thoughts
The Raging River of Human Nature [Free Verse]
Human nature is a raging river which a few shitty sandbags of common sense will not detour. Some people stand on the bank and shout at the river. I will admit, I've done the same. But those words neither soak in nor bounce off that raging river -- they're made silent, dying in air. Some people try to steer the river by splashing at the lapping waters near its edge, But none of them is Moses, not one can dam a river by force of will. And - even if one could -- eventually, that person would have to let go, leaving a backed up and angry river to rage onward.
Suicide Slide [Free Verse]
One burning moment -- taffy-stretched to the edge of reason: stretched so broadly that one can't fathom escape - like Monkey on the Buddha's palm One burning idea -- cloned, and then carved to make infinite variants, and painted infinite shades: the dark tone of each darker than the last Burning ideas populating the vast expanse of a burning moment, until the urge to escape insists that one carve a hatch into living tissue But what is it that does the stretching of the burning moment & the cloning of the burning idea? Can't that stretcher and cloner be wound back, scaling all to proper proportions? And can't it be done before that terminal instant is carved in jagged stone?
On Intrusive Thoughts & Shoving Someone in Front of a Train
The other day I read that a man had pushed a person onto the tracks in front of an oncoming train. The week before that, I'd read in a book by Robin Ince that a person who -- having had a baby thrust into his hands -- has intrusive thoughts of throwing said baby out of the nearest window is [believe it, or not] the best person to ask to hold one's baby. The argument goes like this, the person having these intrusive thoughts is being intensely reminded by his or her unconscious mind that under no circumstances -- no matter what unexpected or unusual events should transpire -- is he to throw the baby out the window (or otherwise do anything injurious.) I've heard that, at some point, virtually everyone has some type of awkward intrusive thought such as the thought of pushing a stranger in front of a train. Most never do it, nor truly want to do it. Then this one time... someone did.
Quiet Moments of Glorious Perfection [Free Verse]
People pray for blinding, deafening magic. Instead, they should make themselves keen observers of the mundane miracles. Those little magic moments like seeing a baby's smile or crossing over a green ridge to face a snow-capped mountain. Feel these rare moments to their fullest, rather than wishing to be dazzled by grand displays of the supernatural. Those loud miracles will probably never happen, and - if they do - one who hasn't become attuned to hearing the quiet moments of glorious perfection might still miss them.
BOOK REVIEW: Three Japanese Buddhist Monks by Saigyō, Chōmei, and Kenkō
Three Japanese Buddhist Monks by SaigyōMy rating: 5 of 5 stars
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This book collects three essays composed between the twelfth and fourteenth centuries. They are in chronological order, but also in order of increasing length, i.e. Saigyō’s piece is a short excerpt, while Kenkō’s essay makes up the bulk of the book.
An excerpt from Saigyō’s Senjūshō tells the story of the monk’s meeting with a wise reclusive meditator on Mt. Utsu. Saigyō tries to talk his way into living / meditating with the hermit, but the sage convinces him that that wouldn’t be good for either of them. The monk goes away, planning on visiting the hermit on his return, but he wistfully tells us that he took another route.
“The Ten-Foot Hut” is about the benefits of a simple, minimalist existence. It discusses Impermanence, and takes the view that having more just means one has more to lose. A quote that offers insight into the monk’s thoughts is, “If you live in a cramped city area, you cannot escape disaster when a fire springs up nearby. If you live in some remote place, commuting to and fro is filled with problems, and you are in constant danger from thieves.” The author’s solution? Build a tiny cabin in the woods and – in the unlikely event it burns or gets robbed while one is away – what has one really lost?
The Kenkō essay makes up about eighty percent of the book. Its rambling discussion of life’s impermanence delves into morality, aesthetics, and Buddhist psychology. There are many profound bits of wisdom in this piece. Though it’s also a bit of a mixed bag in that some of the advice feels relevant and insightful, while some of it hasn’t aged / traveled well.
I enjoyed this book and found it thought-provoking. Some may be disappointed by finding how little of Saigyō’s writing is included (he being the author of greatest renown,) but I found each author had something valuable to offer.
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The Emotional Beast [Free Verse]
We laud our rational side - The Thinking Man - But we're emotional beasts to the core. To use that old [and disparately applied] chestnut: Of emotions, better master than servant. Poetry is a conduit to emotional savvy. That's part of the reason Plato urged poetic restraint; he found the emotional inferior to the rational, and thought most youngsters couldn't behave responsibly in the face of poetry's emotional power. It's also where Aristotle found virtue in poetry, its ability to induce catharsis. Could they both be right?
The Immovable [Free Verse]
The Immovable, said to lasso evil & vanquish it with his flaming sword. And I have so many questions... -can one vanquish evil? -what material must a sword blade be made of to fatally wound something so conceptual? -why don't we see more vanquishing these days? [It seems to be an activity that's fallen out of favor.] where can one obtain a conceptual blade to vanquish a conceptual fault? i conclude that it's all made of mind.
The Traveler’s Worldview in 14 [More] Quotations
Though we travel the world over to find the beautiful, we must carry it with us, or we find it not. - Ralph Waldo Emerson Love all, trust a few, do wrong to none. -William Shakespeare, All's Well That Ends Well Life is like riding a bicycle. To keep your balance, you must keep moving. -Albert Einstein Some beautiful paths can't be discovered without getting lost. -Erol Ozan Live as if you were to die tomorrow. Learn as if you were to live for ever. -Mahatma Gandhi There are only two ways to live your life. One is as though nothing is a miracle. The other is as though everything is a miracle. -Albert Einstein The journey itself is my home. -Matsuo Bashō No matter where you are, you're always a bit on your own, always an outsider. -Banana Yoshimoto There are no foreign lands. It is the traveler only who is foreign. -Robert Louis Stevenson One's destination is never a place, but a new way of seeing things. -Henry Miller I don't want to die without any scars. -Chuck Palahniuk, Fight Club Tell me, what is it you plan to do with your one wild and precious life? -Mary Oliver Do not chase after what is true, only cease to cherish opinions. -unnamed Zen master If any man be unhappy let him know that it is by reason of himself alone. -Epictetus BONUS QUOTATION: Respect the Gods and Buddha, but don't expect their help. -Miyamoto Musashi
Balance & the Value of Learning to Fall
I saw something sad in the park this morning. A boy was trying to learn to ride a bicycle, but I could see that he never would — not with his present approach. Why? He had one training wheel, and the bike was leaning about 15-degrees off vertical as he struggled to use the bicycle as a tricycle. I could see that the metal arm that supported the training wheel was starting to bend from the strain — thus making the lean ever more pronounced. [Incidentally, with two training wheels, I think he might rapidly learn to ride because he’d experience tipping from one side to the other, through the balance point.]
I’ve told yoga students before that there are three timelines for learning inversions (upside-down postures, which all require one’s body to learn to balance 180-degrees out of phase with the balance we all mastered as toddlers.) The first timeline is if you are willing to learn break-falls (i.e. how to safely land when — not if, it will happen — one loses balance.) If so, one can learn any inversion (that one is otherwise physically capable of performing) in an afternoon. Second, if one gets near (but not up against) a wall, and only uses the wall when one is falling towards over-rotation, then one can learn the inversion in a month — give or take. Finally, one can lean up against the wall for a million years and one will not spontaneously develop the capacity to independently do the posture. Why? Because one’s center of gravity is outside one’s body, which means one is in a perpetually unstable state, and one cannot stabilize into a balanced position from a state of falling (and leaning is just falling with a barrier in the way.)
Finding balance requires that the body be able to adjust toward any available direction to counteract the beginning of a fall in the opposite direction. I was fortunate to have studied a martial art that required learning break-falls from the outset, this made learning balances (not just inversions, but also arm balances, standing balances, etc.) much easier because there was no great concern about falling. I knew my body could fall without being injured.
Without falling there’s no learning balance, and if you only fall into the under-rotated position, you are still not learning to achieve stable balance. At some point, you will need to experience the dread fall towards over-rotation.
Time to ditch the training wheels.










