Poetry on the Cob [Free Verse]

People sometimes tell me 
they have trouble understanding poetry.

That's because they consume it
as they would a banana,
starting at one end and chomping
down to the other.

Poetry has to be consumed like 
corn on the cob.

One should start at one end
and work down to the other,
but then one has to 
go back to the beginning --
change one's angle of perspective --
and - again - go from one end to the other.

I can't
emphasize
this point about changing 
one's angle of perspective
enough. 

There is a difference:
with corn on the cob, one rotates the corn,
but, with poetry, one has to rotate something 
within the reader.
Otherwise, one is just chomping into
an empty rut -
a track devoid of sustenance.

Then, one has to repeat the process
until every last morsel has been consumed. 

That's how one ingests poetry.

The Raging River of Human Nature [Free Verse]

Human nature is a raging river
which a few shitty sandbags of common sense
will not detour. 

Some people stand on the bank
and shout at the river.
I will admit, I've done the same.

But those words neither soak in
nor bounce off that raging river --
they're made silent,
dying in air. 

Some people try to steer
the river by splashing at the lapping waters
near its edge,

But none of them is Moses,
not one can dam a river by force of will.

And - even if one could --
eventually, that person would have to let go,
leaving a backed up and angry river
to rage onward. 

Suicide Slide [Free Verse]

One burning moment --
taffy-stretched to the edge of reason:

stretched so broadly that one 
can't fathom escape -
like Monkey on the Buddha's palm

One burning idea --
cloned, and then carved
to make infinite variants,
and painted infinite shades:
the dark tone of each
darker than the last

Burning ideas populating
the vast expanse of a
burning moment,
until the urge to escape
insists that one carve a hatch 
into living tissue

But what is it that does
the stretching of the burning moment
&
the cloning of the burning idea?

Can't that stretcher and cloner
 be wound back,
scaling all to proper proportions?

And can't it be done before 
that terminal instant 
is carved in jagged stone?

On Intrusive Thoughts & Shoving Someone in Front of a Train

The other day I read that a man had pushed a person onto the tracks in front of an oncoming train. 

The week before that, I'd read in a book by Robin Ince that a person who -- having had a baby thrust into his hands -- has intrusive thoughts of throwing said baby out of the nearest window is [believe it, or not] the best person to ask to hold one's baby.

The argument goes like this, the person having these intrusive thoughts is being intensely reminded by his or her unconscious mind that under no circumstances -- no matter what unexpected or unusual events should transpire -- is he to throw the baby out the window (or otherwise do anything injurious.)

I've heard that, at some point, virtually everyone has some type of awkward intrusive thought such as the thought of pushing a stranger in front of a train. 

Most never do it, nor truly want to do it.

Then this one time... someone did.   

Quiet Moments of Glorious Perfection [Free Verse]

People pray for 
blinding, deafening
magic.

Instead, they should
make themselves keen
observers of the
mundane miracles.

Those little magic
moments like
seeing a baby's smile
or 
crossing over
a green ridge 
to face a
snow-capped mountain.

Feel these rare moments
to their fullest,
rather than wishing
to be dazzled by 
grand displays of
the supernatural.

Those loud miracles 
will probably never happen,
and - if they do -
one who hasn't become
attuned to hearing the quiet 
moments of glorious perfection
might still miss them. 

BOOK REVIEW: Three Japanese Buddhist Monks by Saigyō, Chōmei, and Kenkō

Three Japanese Buddhist MonksThree Japanese Buddhist Monks by Saigyō
My rating: 5 of 5 stars

Amazon.in Page

This book collects three essays composed between the twelfth and fourteenth centuries. They are in chronological order, but also in order of increasing length, i.e. Saigyō’s piece is a short excerpt, while Kenkō’s essay makes up the bulk of the book.


An excerpt from Saigyō’s Senjūshō tells the story of the monk’s meeting with a wise reclusive meditator on Mt. Utsu. Saigyō tries to talk his way into living / meditating with the hermit, but the sage convinces him that that wouldn’t be good for either of them. The monk goes away, planning on visiting the hermit on his return, but he wistfully tells us that he took another route.


“The Ten-Foot Hut” is about the benefits of a simple, minimalist existence. It discusses Impermanence, and takes the view that having more just means one has more to lose. A quote that offers insight into the monk’s thoughts is, “If you live in a cramped city area, you cannot escape disaster when a fire springs up nearby. If you live in some remote place, commuting to and fro is filled with problems, and you are in constant danger from thieves.” The author’s solution? Build a tiny cabin in the woods and – in the unlikely event it burns or gets robbed while one is away – what has one really lost?


The Kenkō essay makes up about eighty percent of the book. Its rambling discussion of life’s impermanence delves into morality, aesthetics, and Buddhist psychology. There are many profound bits of wisdom in this piece. Though it’s also a bit of a mixed bag in that some of the advice feels relevant and insightful, while some of it hasn’t aged / traveled well.


I enjoyed this book and found it thought-provoking. Some may be disappointed by finding how little of Saigyō’s writing is included (he being the author of greatest renown,) but I found each author had something valuable to offer.


View all my reviews

The Emotional Beast [Free Verse]

We laud our rational side

- The Thinking Man -

But we're emotional beasts
to the core.

To use that old
[and disparately applied]
chestnut:

Of emotions, 
better master
than servant.

Poetry is a conduit
to emotional savvy.

That's part of the reason
Plato urged poetic restraint;

he found the emotional
inferior to the rational,
and thought most youngsters 
couldn't behave responsibly
in the face of poetry's 
emotional power.

It's also where Aristotle
found virtue in poetry,
its ability to induce 
catharsis.

Could they both 
be right?

The Immovable [Free Verse]

The Immovable,
said to lasso evil
& 
vanquish it with
his flaming sword.

And I have so many
questions...

-can one vanquish evil?

-what material must a
sword blade be made of 
to fatally wound something 
so conceptual?

-why don't we see more
vanquishing these days?
[It seems to be an activity 
that's fallen out of favor.]

where can one obtain 
a conceptual blade 
to vanquish
a conceptual fault?

i conclude that it's
all made of mind.

The Traveler’s Worldview in 14 [More] Quotations

SEE PART I HERE
Though we travel the world over to find the beautiful, we must carry it with us, or we find it not.
- Ralph Waldo Emerson


Love all, trust a few, do wrong to none.
-William Shakespeare, All's Well That Ends Well


Life is like riding a bicycle. To keep your balance, you must keep moving. 
-Albert Einstein 


Some beautiful paths can't be discovered without getting lost.
-Erol Ozan


Live as if you were to die tomorrow. Learn as if you were to live for ever.
-Mahatma Gandhi


There are only two ways to live your life. One is as though nothing is a miracle. The other is as though everything is a miracle.
-Albert Einstein


The journey itself is my home.
-Matsuo Bashō


No matter where you are, you're always a bit on your own, always an outsider. 
-Banana Yoshimoto


There are no foreign lands. It is the traveler only who is foreign.
-Robert Louis Stevenson


One's destination is never a place, but a new way of seeing things.
-Henry Miller


I don't want to die without any scars.
-Chuck Palahniuk, Fight Club


Tell me, what is it you plan to do with your one wild and precious life?
-Mary Oliver


Do not chase after what is true, only cease to cherish opinions.
-unnamed Zen master


If any man be unhappy let him know that it is by reason of himself alone.
-Epictetus



BONUS QUOTATION:

Respect the Gods and Buddha, but don't expect their help.
-Miyamoto Musashi

Balance & the Value of Learning to Fall

I saw something sad in the park this morning. A boy was trying to learn to ride a bicycle, but I could see that he never would — not with his present approach. Why? He had one training wheel, and the bike was leaning about 15-degrees off vertical as he struggled to use the bicycle as a tricycle. I could see that the metal arm that supported the training wheel was starting to bend from the strain — thus making the lean ever more pronounced. [Incidentally, with two training wheels, I think he might rapidly learn to ride because he’d experience tipping from one side to the other, through the balance point.]

I’ve told yoga students before that there are three timelines for learning inversions (upside-down postures, which all require one’s body to learn to balance 180-degrees out of phase with the balance we all mastered as toddlers.) The first timeline is if you are willing to learn break-falls (i.e. how to safely land when — not if, it will happen — one loses balance.) If so, one can learn any inversion (that one is otherwise physically capable of performing) in an afternoon. Second, if one gets near (but not up against) a wall, and only uses the wall when one is falling towards over-rotation, then one can learn the inversion in a month — give or take. Finally, one can lean up against the wall for a million years and one will not spontaneously develop the capacity to independently do the posture. Why? Because one’s center of gravity is outside one’s body, which means one is in a perpetually unstable state, and one cannot stabilize into a balanced position from a state of falling (and leaning is just falling with a barrier in the way.)

Finding balance requires that the body be able to adjust toward any available direction to counteract the beginning of a fall in the opposite direction. I was fortunate to have studied a martial art that required learning break-falls from the outset, this made learning balances (not just inversions, but also arm balances, standing balances, etc.) much easier because there was no great concern about falling. I knew my body could fall without being injured.

Without falling there’s no learning balance, and if you only fall into the under-rotated position, you are still not learning to achieve stable balance. At some point, you will need to experience the dread fall towards over-rotation.

Time to ditch the training wheels.