A Life Improbable [Free Verse]

Each of us lives a life improbable,
 the gift of an ancestor who struggled 
 through some terror which killed others.

We each have an iron impulse 
 to maintain a cracking grip on life,
 but some won't ever be pried away,

growing like the stunted pine
 that juts from the mountainside:
 gnarled but indestructible.

Live improbably 
 with your life improbable. 

Imperfect World [Free Verse]

Our plight is craving perfection
     in an imperfect world:
           imperfectly perceived,
           imperfectly performed,
           imperfectly programmed.

To have a mind that can imagine perfection,
     but never attain it
           creates a special hell vehicle.

Five Wise Lines from “The Marriage of Heaven and Hell” [Plus Five Lines, More]

No bird soars too high, if he soars with his own wings.

william blake

The road of excess leads to the palace of wisdom.

William blake

Prisons are built with stones of Law, Brothels with bricks of Religion.

William Blake

The fox condemns the trap, not himself.

William Blake

Exuberance is Beauty.

William blake

Without Contraries is no Progression. Attraction and Repulsion, Reason and Energy, Love and Hate, are necessary to Human existence.

William Blake

If the doors of perception were cleansed, everything would appear to man as it is, infinite.

William blake

The man who never alters his opinion is like standing water, and breeds reptiles of the mind.

William Blake

I also asked Isaiah what made him go naked and barefoot three years. He answer’d: ‘The same that made our friend Diogenes, the Grecian.’

William Blake

The most sublime act is to set another before you.

William blake

NOTE: William Blake’s “The Marriage of Heaven in Hell” is available in many collections of his poetry, and is in the public domain and available via Project Gutenberg at: https://www.gutenberg.org/ebooks/45315

Five Wise Lines from Leaves of Grass

Why, who makes much of a miracle? As to me I know of nothing else but miracles.

Walt Whitman, “miracles”

The American contempt for statues and ceremonies, the boundless impatience for restraint…

Walt whitman, “Song of the Broad-axe”

I exist as I am, that is enough. If no other in the world would be aware I sit content. And if each and all be aware I sit content.

walt whitman, “Song of myself”

I am not the poet of goodness only, I do not decline to be the poet of wickedness also.

walt whitman, “song of myself”

If any thing is sacred the human body is sacred.

Walt whitman, “i sing the body electric”

NOTES: Numerous editions exist between the 1855 and 1892 (deathbed) edition. It’s available for free on Project Gutenberg at: https://www.gutenberg.org/ebooks/1322

Fruit Beauty [Common Meter]

The flawless deep green melon rind
houses a pink, bland flesh.
The rind - pitted, yellowed, lumpy -
hides fruit: red, sweet, & fresh.

Under Pressure: Or, A House Divided [Free Verse]

A construction worker once told me -
    for a building to last -
 depends not so much on
    its materials,
    nor even on its foundations,

but rather on the building being
    in balanced strain throughout.

A building stays up when its 
    parts press into each other firmly,
    or pull at each other strongly,
    but never too out of balance.

This web of unseen forces
    allows the building stand solid
    against any huffing, or puffing,
    the world might throw its way. 

A democratic society works the same.

It must have an establishment.

It must have a counterculture.

And these two elements must 
    constantly pull at each other
    or mash into each other:
    tension & compression,
    compression & tension,
    tug-of-war & sumo.

If one side is unopposed, or too weak,
    the state will crumble into some kind of
    authoritarianism by another name.

Destroy your enemies at your own peril.

Master & Slave [Lyric Poem]

What will be your master,
  and what will be your slave?
Will you court disaster
  to be perceived as brave?
Will you call your pastor
  to hide that which you crave,
    or be your own ringmaster
       and own how you behave?

And will you choose virtue,
  or live in fear of vice?
Will you choose to be true,
  or default to being nice?
And when there's much ado
  will you jet their paradise?
Or just defer your view,
  as act some men and mice?

Bury the Ordinary [Free Verse]

Bury the ordinary,
 but make sure to 
  chop it out at the roots.

Nothing grows back more tenaciously
 than the commonplace or the quotidian.

Sometimes what grows 
 back from those roots 
  looks entirely different,
   but it's still mundane.

It has the same feel,
 even when it has a 
  very different look.

Kill it.
 Murder it.
  Chop it up.
    Bury it, 
     and let it die the death
       of the forgotten. 

Edgeless Edge [Free Verse]

Some speculate about
 the edge of the universe,
  and what exists beyond.

But that edge - if it exists -
 is beyond another edge:
  the farthest points
   from which we can see light.

In a tower
 on a mountain,
  there's still an edge
   of our eyesight --
like the others,
 it's an edgeless edge, 
  signifying nothing 
   but our own limitations.

We are builders
 of edgeless edges,
  fashioning boundaries
   that don't bound anything,
    but by which we are bound.

BOOK REVIEW: The Meaning of Life: A Very Short Introduction by Terry Eagleton

The Meaning of LifeThe Meaning of Life by Terry Eagleton
My rating: 5 of 5 stars

Amazon.in Page

“What is the meaning of life?” This is the question thrown at anyone accused of being a philosopher – professional or lay – though mostly in jest. In the present day, that is. In centuries past, large portions of the population took for granted that it was a question that had a knowable answer (one dictated by religion.) But as that answer became decreasingly satisfying to an increasing portion of the populace, people began to see the question as both fundamentally unanswerable and as a means to chide / test individuals who claimed wisdom or had the claim thrust upon them.

In this concise guide, Eagleton takes on the question, beginning with consideration of whether it is even a sound question. (Or, is it a question like: “What is the meaning of cabbage?” or “What color is a hypothesis?”) After considering many of the problems with the question, from the meaning of “meaning” to the presumptions about what a life has (and what it is) the book also considers some of the post-Nietzschean answers to the question and the challenges that confront them. [One that I hadn’t thought much about criticizes that many of these recent attempts are individualist (i.e. find your own meaning, one consistent with the peculiarities of your own unique life.) Is it reasonable to think that the question can only be answered at the level of granularity of the individual? Maybe, it can only be, but I did appreciate that it gave me something to think about.]

It should be pointed out that Eagleton doesn’t consider himself a philosopher. He’s primarily a critic and English literature professor. This had its advantages. First, Eagleton drew upon works of literature that explore the question, which both made for some interesting insights while also breaking up dense tangles of philosophizing. Second, much of the book deals with linguistic issues. Are the words and grammar of the question, “What is the meaning of life?” useful, and – if so – how do we understand the nature and limits of the question?

I found this book intriguing and provocative. It does have thickets of dense language, but also has its fun moments as well.


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