PROMPT: Fantastic News

You get some great, amazingly fantastic news. What’s the first thing you do?

Fact check

PROMPT: Break

Do you need a break? From what?

I travel for a break from the ordinary. I spend time at home (wherever that might be) for a break from novelty.

BOOKS: “Hōjōki” by Kamo no Chōmei; Trans. by Matthew Stavros

Hojoki: A Buddhist Reflection on Solitude: Imperfection and Transcendence - Bilingual English and Japanese Texts with Free Online Audio RecordingsHojoki: A Buddhist Reflection on Solitude: Imperfection and Transcendence – Bilingual English and Japanese Texts with Free Online Audio Recordings by Kamo no Chōmei
My rating: 5 of 5 stars

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Release Date: May 7, 2024 [for Tuttle’s bilingual edition]

This is the Japanese Walden, except that it was written several hundred years before Thoreau’s essay and was predominantly philosophically informed by Buddhism rather than Transcendentalism. (Though those philosophical systems do agree on a number of points, most relevantly that materialism is not a sound route to happiness.) Like Walden, Hōjōki is an autobiographical promotion of the hermitic lifestyle. Both works sing the virtues of life in a simple, rustic cabin in a natural setting, a life of minimalism and subsistence living.

There are many translations of this work available, and so I’ll spend the remainder of this review on what differentiates this edition from the two others that I’ve read. First and foremost, the other versions I’m familiar with were presented as prose essays. This edition is presented in verse, which I understand to be the form that the original Japanese work employed. I should say that in some places the work comes across as poetic in the conventional sense, though in others it seems like a versified essay.

Secondly, this edition has a few handy ancillary features. One is that it is bilingual. Romanized Japanese allows the reader to experience the sound quality of the original. This edition also has graphics in the form of maps, artwork, and photographs. Some of the graphics support or expand upon the information delivery while others seem to be more a matter of creating atmospherics. Also, there are explanatory endnotes that help readers unacquainted with Kamakura Period Japan to understand some of the book’s references that might otherwise remain unclear.

I enjoyed and benefited from reading this edition, even having read others. If you are looking for insight into the ascetic life, I’d highly recommend it.

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Five Wise Lines (February 2024)

“If one conforms to the world,
He’s bound to suffer.
If he doesn’t,
He’s considered mad.

Kamo no Chōmei, Hōjōki; [Stavros Trans.]

But nothing ever bores me. So much the worse for those who are moulded of boredom.

Salvador Dalí, Hidden Faces

All of humanity’s problems stem from man’s inability to sit quietly in a room alone.

Blaise pascal

I am in no way interested in immortality, but only in the taste of tea.

Lú Tóng (Poet of the Tang Era)

The man who wears the shoe knows best that it pinches and where it pinches, even if the expert shoemaker is the best judge of how the trouble is remedied.

John Dewey

Bonus Quote:

If you have a garden and a library, you have everything you need.

Marcus tullius cicero

BOOKS: “Great Minds on Small Things” by Matthew Qvortrup

Great Minds on Small Things: The Philosophers' Guide to Everyday LifeGreat Minds on Small Things: The Philosophers’ Guide to Everyday Life by Matthew Qvortrup
My rating: 4 of 5 stars

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This book was inspired by Voltaire’s Philosophical Dictionary, a collection of essays by the French polymath put out in several editions and which covered topics such as: “Adultery,” “Free Will,” “Kissing,” and “Nakedness.” In some ways, the inevitable comparison that results from such a “reboot” as this proves the connection between the books to be apt. But in at least one sense, the comparison is unfortunate.

On a superficial level, comparison is apt. Not only does this book expound upon a range of alphabetized topics, often of an “everyday” nature, but it uses many of Voltaire’s topics. It should be noted that Qvortrup’s book also includes many topics that Voltaire didn’t address, notably topics such as “cars” that didn’t exist in Voltaire’s day. One difference that benefits the book greatly is that (as the title suggests,) Qvortrup’s book draws on ideas of a wide range of thinkers, mostly philosophers but also artists of a philosophical bent. [Whereas, Voltaire’s book is a single-point of view, his own.] The “great minds” in this book range from the ancient world to that of the present. While it is (by the author’s admission) Western-centric, it does reference Eastern thinkers (e.g. Taoists and Buddhists) more than many books I’ve read that weren’t as self-aware of their own Eurocentrism.

Where the comparison to Voltaire’s dictionary is not so apt is that Qvortrup’s book rarely mixes wit and stimulation in the way for which Voltaire had a genius. This doesn’t mean Qvortrup’s book isn’t witty or thought-provoking, but just that it’s rarely both, simultaneously. In dealing with a topic like flatulence it can be witty but trivial, in expounding on the ideas of Kant it is intriguing but not usually amusing. That said, the book is laden with interesting ideas and insights into seminal thinkers that most people will find unexpected, if quirky. It is also the case that the overall tone of this book is lighter and more aimed at amusement than is Voltaire.

I found this book to be compelling, readable, and well worth the time, and would recommend it for readers of pop philosophy.

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“Religion” by Paul Laurence Dunbar [w/ Audio]

I am no priest of crooks nor creeds, 
For human wants and human needs
Are more to me than prophets' deeds;
And human tears and human cares
Affect me more than human prayers.

Go, cease your wail, lugubrious saint!
You fret high Heaven with your plaint.
Is this the "Christian's joy" you paint?
Is this the Christian's boasted bliss?
Avails your faith no more than this?

Take up your arms, come out with me,
Let Heav'n alone; humanity
Needs more and Heaven less from thee.
With pity for mankind look 'round;
Help them to rise -- and Heaven is found.

Five Wise Lines (Jan 2024)

Every so often I run into a sentence that blows my mind a little bit. Here are a few recent examples:

We may be in the universe as dogs and cats are in our libraries, seeing the books and hearing the conversation, but having no inkling of the meaning of it all.

William james

One must read ten thousand books and travel ten thousand miles to be an educated man.

Old chinese adage (As Translated by ha jin in The Banished Immortal)

Poetry is an echo asking a shadow to dance.

Carl Sandburg

Distrust of grammar is the first requisite of philosophizing.

Ludwig wittgenstein

He who knows only his own side of the case knows little of that.

John stuart mill

“On a Journey” by Hermann Hesse [w/ Audio]

Don't be downcast, soon the night will come,
When we can see the cool moon laughing in secret
Over the faint countryside,
And we rest, hand in hand.

Don't be downcast, the time will soon come
When we can have rest. Our small crosses will stand
On the bright edge of the road together,
And rain fall, and snow fall,
And the winds come and go.

James Wright Translation

PROMPT: Mission

What is your mission?

To be a better version of myself.

BOOKS: “Bohemian Manifesto” by Laren Stover, Paul Himmelein, and Patrisha Robertson

Bohemian Manifesto: A Field Guide to Living on the Edge (Kindle Edition)Bohemian Manifesto: A Field Guide to Living on the Edge by Laren Stover
My rating: 5 of 5 stars

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The central premise of this book is that not only does the Bohemian artist live on, but she does so in five distinct varieties: the Beat, the Zen Bohemian, the Dandy, the Folkloric Bohemian, and the Nouveau Bohemian. While the title calls this book a “manifesto,” the term used in the subtitle, i.e. “field guide,” is far more apropos. Like a field guide to birds or mushrooms, it lays out
characteristics and distinctions, the characteristics of Bohemians, generally, and the five flavors thereof, more specifically, and it does so in a way that separates them from the other varieties of human.

One might be wondering, why are these varied categories classed as Bohemian, as it seems they are their own distinct class. One way to understand this is to consider the “Zen Bohemian,” who often bears little resemblance to the “Zen Buddhist” for which one might mistake him. The Zen Buddhist has both a strong connection to and a depth of knowledge of Zen Buddhism, but the Zen Bohemian often rather has a strong connection to a broad hodge-podge of Eastern philosophies and spiritual traditions that he may or may not properly understand the distinctions between.

This book is quite readable, and informative in an easy-going way, but it’s also perplexing. It’s informative in that it clarifies the characteristics of Bohemians across many criteria (e.g. food, clothing, tastes in literature, art, movies, and music, interest in boxing, etc.) It’s perplexing in that it starts with the premise that Bohemians are, at their core, free spirits who refuse to be hemmed in by convention, but then the bulk of the book is about the various tribe-signaling boxes that the Bohemian puts himself within to conform to the norms of the group. It seems that the authors are aware of this and actually produce humor through oddly specific statements such as, “They [Bohemians] still adore Laurie Anderson even though their yuppie brother went to see her.” It feels like they are aware that, to the extent Bohemians are truly free spirits, any description the authors give will be wrong at some level of granularity, and so they lean into it with great (sometimes comedic) specificity.

I enjoyed reading this book and picked up a number of interesting references to other books and whatnot. (I’m currently reading Kliph Nesteroff’s “The Comedians” because of a reference to it in this book.) I did find bits on subjects like wardrobes and astrology to be a bit tedious, but just skimmed through them.

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