DAILY PHOTO: Religious Buildings in Beijing

St. Joseph’s Church on Wanfujing Street (a.k.a. Wanfujing Church / Dongtang); Roman Catholic

Lama Temple (a.k.a. Yonghe Temple); Tibetan Buddhist (i.e. Vajrayana Buddhist)

Beijing Temple of Confucius; Confucian

Footprints [Haiku]

footprints in stone --
 outside the temple; how do
  Buddhists step so hard?

DAILY PHOTO: Scenes from the Old Royal Palace of Ayutthaya

BOOK REVIEW: The Pocket Chögyam Trungpa by Chögyam Trungpa

The Pocket Chogyam TrungpaThe Pocket Chogyam Trungpa by Chögyam Trungpa
My rating: 5 of 5 stars

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This pocket-sized guide consists of 108 excerpts drawn from the writings of Chögyam Trungpa, a prolific — if controversial — teacher of Tibetan Buddhism. Chögyam Trungpa may have been most famous in the West for coining the English term “Crazy Wisdom,” and for founding Naropa University in Boulder, Colorado. [Note: while he coined the term “Crazy Wisdom,” he didn’t originate the concept, which existed already – arguably in multiple forms — in Vajrayana Buddhism from olden times.] Beyond basic Buddhist philosophy, he wrote extensively on Buddhist Psychology, Tantric Buddhism, and the Buddhist conception of warriorship.

The book is designed to be picked up at any point. There isn’t a formal grouping of concepts, but rather the book meanders around, revisiting ideas such as Enlightenment, Emptiness, emotional intelligence in multiple locations throughout the book. The entries are between a paragraph and a page long in most cases.

I found a great deal of food-for-thought in this book and would highly recommend it for those wishing to dip a toe into the teachings of Chögyam Trungpa.


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DAILY PHOTO: Scenes from Wat Yai Chaya Mongkhon

Silhouette [Haiku]

low winter sun
rounds the golden temple,
only shape remains

In the Temple [Free Verse]

i enter an empty temple. 

it’s not silent.

footfalls resonate
&
floorboards creak.

but flickering flames
&
sleepy-eyed Buddhas
are quiet enough

in an hour,
the monks will filter in
with great punctuality:
monks, young and old.
(i would say, “and ages in-between,”
but they all seem young or old.)

there will be chanting,
and the din of finger cymbals
and deep-toned drums.

and i will leave
for the solace
of the world
outside the temple.

BOOK REVIEW: Buddhist Ethics: A Very Short Introduction by Damien Keown

Buddhist Ethics: A Very Short IntroductionBuddhist Ethics: A Very Short Introduction by Damien Keown
My rating: 5 of 5 stars

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Most people, if they know anything about Buddhist ethics, have heard of the Eightfold Path (right + view, intention, speech, action, livelihood, effort, mindfulness, and concentration.) However, just knowing that can lead to the impression that Buddhist ethics are blurry and that it’s all a matter of doing as one pleases within one’s personal interpretation of rightness. This concise guide offers an overview of the Buddhist ethics and morality, focusing on issues of global and modern interest (as opposed to those issues only of interest in places where Buddhism is practiced or at the time in which Buddha was teaching – i.e. issues like abortion, vegetarianism, war, suicide, and cloning and not subjects like caste, traditional family roles, etc.)

The first two chapters present a broad overview, and the rest focus on particular ethical issues. I found the second chapter beneficial; it asks how Buddhist ethics fit in the categorization scheme employed by Western Philosophy. I considered it useful even though the answer was that Buddhist ethics aren’t neatly contained by this way of thinking, but rather can be seen as a mix of multiple approaches. (e.g. Buddhism has sets of precepts – ala deontology, has a karmic doctrine that is arguably consequentialist, and, also, has elements similar to the virtue ethics of ancient Greece.)

Chapters three through eight investigate specific issues: animal rights and environmental ethics (ch. 3,) sexuality and gender (ch. 4,) war and violence (ch. 5,) abortion (ch. 6,) suicide / euthanasia (ch. 7,) and upcoming technologies that will change what it means to be alive and conscious (i.e. cloning, artificial intelligence, cryogenics, and CRISPR.) As with chapter two, there’s often no tidy answer. For one thing, the author tries to contend with what is common across various sects, and this is often reflected in the laws of countries, laws which are only partially informed by Buddhist philosophy. Also, it’s not like the Buddha had anything to say on many of these issues, which either weren’t issues (e.g. cloning) or were considered radically differently (e.g. gender.) Still, one does get an idea of how these questions relate to ideas such as karma and dharma, and how contemporary Buddhist thinkers might begin to consider them.

One will note that there are ethical territories that aren’t addressed (e.g. justice / punishment, ethics of governance, business ethics, etc.,) but a brief guide needs filters, and this one chose to focus heavily on modern, individual ethical questions of broad international interest.

If you’re looking to better understand Buddhist ethics, this book is worth reading.


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DAILY PHOTO: Lamayuru Gompa

Taken in Ladakh in August of 2016

Ancient Stupas [Haiku]

ancient stupas:
worn, pocked, and chipped;
age makes character