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About B Gourley

Bernie Gourley is a writer living in Bangalore, India. His poetry collection, Poems of the Introverted Yogi is now available on Amazon. He teaches yoga, with a specialization in pranayama, and holds a RYT500 certification. For most of his adult life, he practiced martial arts, including: Kobudo, Muay Thai, Kalaripayattu, and Taiji. He is a world traveler, having visited more than 40 countries around the globe.

BOOK REVIEW: Auschwitz by Miklos Nyiszli

Auschwitz: A Doctor's Eyewitness AccountAuschwitz: A Doctor’s Eyewitness Account by Miklós Nyiszli

My rating: 5 of 5 stars

Amazon page

Auschwitz is the account of a Jewish medical doctor who performed autopsies at the crematoria of Auschwitz at the behest of the infamous Dr. Mengele. It’s gut-wrenching reading. One is constantly reminded of the words of another famous Holocaust chronicler, Viktor Frankl, who said, “We who have come back, by the aid of many lucky chances or miracles – whatever one may choose to call them – we know: the best of us did not return.” That’s a sad fact with which Dr. Nyiszli had to live. Nyiszli lent his expertise to many despicable acts in the process of surviving, and it’s to his credit that he had the courage to write this work. He was the only one who could have told much of this story, and it’s a story that he felt the world must know–even if it meant rehashing the nightmare scenario of his life during the holocaust years, even if he was not always to be seen at his most virtuous.

While Nyiszli was a man of science who tried to stick to the objective task of conducting autopsies, his results were routinely perverted to support Nazi pseudo-science—the pseudo-science used by Nazis to justify elimination of the Jews and other despised classes of humanity. Nyiszli stayed alive first-and-foremost because Dr. Mengele valued Nyiszli’s expertise, and perhaps the credibility that expertise offered to the Nazi’s insane attempts to emulate science.

Sometimes by just answering basic scientific questions, Nyiszli was contributing to the advancement of dire atrocities. There’s no better example than when Mengele asked Nyiszli how one could obtain a skeleton from a corpse. These skeletons displayed deformities, and were thus to be sent to the Kaiser Wilhelm Institute for Anthropology, Human Heredity, and Eugenics to support the absurd assertion that Jews were genetically degrading. Of course, as Nyiszli points out the disease these two people were afflicted with was no less common among blond-haired, blue-eyed Aryans than it was among the Jewish people. At any rate this resulted in two corpses (made corpses by force, not nature) being boiled to remove the skeletons so they could be sent to an institute as pseudo-evidence.

Nyiszli’s forthcomingness is astounding. Nyiszli performed many objectionable actions at the behest of Mengele, but it’s clear he couldn’t have survived disobeying the Nazi doctor. However, there were also times when Nyiszli acted on his own in a way that was, arguably, detestable. After Auschwitz was abandoned, Nyiszli used his former position–and Mengele name-dropping)-to cut in line to get into an encampment (essentially a refugee camp) so he could get a shower and food for the night when others were left out in the cold.

I don’t mean to make Nyiszli look evil. He did many virtuous things in the process of surviving as well. This included sneaking medical supplies from the crematoria infirmary (where there was abundance) to barracks infirmaries (where there was a dire shortage.) He did his best to save those he could. It’s to Nyiszli’s credit that he shows us a complete picture. One expects such a book to be distorted when it comes to the author, but Nyiszli’s book seems honest.

This is an important book as it lets us peer into one of the darkest hours of humanity, and gaze upon a terribleness that would have been lost to posterity. The book gives a chilling account of what it must have been like to be in the gas chambers, told by someone who saw the aftermath in person. Nyiszli saw the piles of bodies reaching to the ceiling—dog piles in which the weakest were trapped on the bottom as the strongest tried to climb over women and children to get a gulp of good air. (Another proof of Frankl’s thesis.) Nyiszli also describes how one little girl, in a freak occurrence, managed to survive the chambers owing to an air pocket, only to have the SS finish the execution by cruder means.

I think everybody should read this book, but I’ll offer a warning that it’s not for the faint of heart. One has to keep righteous rage in check to just get through the book. However, to ignore this wicked moment in history is to fail to see the traps humanity is capable of falling into through simple refusal to do the right thing or a willingness to try to feel better about oneself by casting aspersions on those with slightly different physical features.

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How to Choose a Muay Thai Gym in Thailand

Tiger MT Beginner's Area. (The mats are up for cleaning to prevent Staph outbreaks.)

Tiger MT Beginner’s Area. (The mats are up for cleaning to prevent Staph outbreaks.)

So you’re going to Thailand and you want to learn a bit of Thai Boxing. Where do you go to train? This is the question under consideration in this post.

I just got back from two weeks of training at Tiger Muay Thai & Mixed Martial Arts on Phuket. This was my second experience training Muay Thai (MT) in Thailand. In October of 2012, I spent 6 days at the Muay Thai Institute (MTI) in Rangsit (a suburb of Bangkok.) The training at both places was awesome, but quite different. This got me thinking about what type of student would find each of these two places ideal. Both of these schools has a niche of students who would find it better suits their needs than the other.

First let me point out a factor that one might think is crucial that really isn’t so much, and that’s price. While I’ve only attended the two schools, I did quite a bit of web research and found that prices don’t range that widely. Particularly in Phuket, where there is a saturation of the market, everybody seems to charge around 3,000 Baht ($91USD) per week—give or take 500Baht. While 2,500 to 3,500 Baht ($76 to $106 USD) might seem like a big gap, there could be very reasonable explanations for why a gym is at the high or low end. Low cost gyms may be more remote, and thus have fewer customers. One should take into account that if one has to rent a scooter or take taxis or pay exorbitant rates for food, one might not be so happy with tuition savings. A gym at the high-end might offer more training opportunities beyond MT, may have more facilities, or may have more prestigious trainers (or just more trainers–period.) [Note: For what you pay you can probably get 24 to 28 hours of classes in per week.]

Now I suspect there are some who will say, “Hey, stop relying on the internet. Find out where locals train. There are gyms that produce winning fighters, but that just aren’t as fancy/web-savvy but are much cheaper.” This may be true, and– if one speaks Thai–that may be the way to go. However, the places that have glitzy English-language websites, usually also have trainers and staff that speak English and that can be a big advantage if one doesn’t know more than Su-was-dee-krap and Kob-Kun-krap.

Note: What I’m saying about price doesn’t necessarily apply to lodging and food. Some gyms offer accommodations and meal plans that may not be competitive with what one can do at local guesthouses and restaurants. Web research should tell you whether you are getting a decent deal staying at the gym. If you don’t mind Spartan accommodations (and I don’t) the baseline gym rooms often offer great savings. I stayed at the gym at both MTI and Tiger, and found it was a good deal (but, again, I don’t need TV, AC, or other luxuries–a bed, a fan, and my Kindle pretty much have me covered.)

Tiger had a meal plan, but I didn’t use it. However, I can’t say that I even looked at its price. I like to try as many different places as I can, and I ate at most of the restaurants and cafes on that strip. I will say there are a lot of cheap, tasty, and nutritious places to eat within walking distance of Tiger. My experiences with the restaurants on the strip were overwhelmingly positive.

So this brings us to what does matter. Some questions you should ask are:
-What is the typical student/trainer ratio?
-What styles are taught at the gym? (i.e. Only Muay Thai or other disciplines as well?)
-Are classes mixed abilities or are there skill level divisions?
-What does the typical class consist of for the level at which you will be training?
-What are the trainers like and how does that jibe with what you need?
-Where is the gym located, and how close is it to the services you’ll need?

Of course, the central question that undergirds five out of six of the questions above is, “What do you want to get out of the training?”

The MTI Gym from my room.

The MTI Gym from my room.

Student/Trainer ratio: How important this is varies radically depending upon what one wants from training. If one is going to class primarily for fitness, having a low student/trainer ratio may not be important. However, if you are looking to improve your technique, it matters greatly because you need attention to the minutest details.

I attended Tiger in peak season and MTI just before peak travel season. That said, I think I can safely say MTI probably always offers lower student/ trainer ratio. (I don’t think MTI’s student attendance is as tourism-cyclic as it has more Thai and expat students and relatively few foreign visitors at a given time. Tiger MT is probably very tourism-centric at the beginner level.) In Rangsit, there was often one trainer to every one or two students. The beginner’s class at Tiger had many students per trainer. However, Tiger offers four separate classes of Muay Thai (Beginner, Intermediate, Advanced, and Fighter), and as one moves up there are fewer students per trainer. So if you “test out” of the beginner’s class your ratio gets better.

One should note that at the extremes one may find a low student/trainer to be more a curse than a blessing. First, one will not have many different people to train with, and diversity of training partners is important to growth. Second, having eyes on you every second may become overbearing, particular if the trainer is fixing every tiny error. In such situations, one may never get into the grove.

What do they teach? The two schools I’ve attended were at opposite ends of the spectrum on this issue. MTI taught Muay Thai–that’s it and that’s all. If you just want to improve your Muay Thai, MTI is a great place for it. There’s not the distraction of tons of people coming through doing other things.

Tiger MT, on the other hand, taught about everything there is to teach. If you want to get into Mixed Martial Arts (MMA), they’ve got you covered with classes on MMA tactics, Brazilian Jujutsu (BJJ), and Boxing in addition to Muay Thai. On the other hand, if you’re a martial arts wonk, who likes to get into the evolution of the arts or understand the combat aspects, they also teach Muay Boran and Krabi Krabong. Muay Boran is the unarmed ancestor to Muay Thai, and Krabi Krabong is a weapons system.

Mixed abilities v. Tiered classes: If you are a rank amateur, an advanced practitioner, or a competitive fighter, you may be pleased with multiple tiers of classes. A beginner may be intimidated or uncomfortable training with advanced students. Advanced student may have a lackluster training experience when working with a lot of people who are well below their skill level. On the other hand, if one has a bit of confidence and fitness, one may find a mixed abilities class enjoyable because one gets an opportunity to pit oneself against more skilled or experienced training partners.

In reality there was not much difference between Tiger and MTI here, though it might look like there was. As mentioned, Tiger MT had four different classes for MT and these were held in distinct areas, but all the other courses (e.g. MMA and BJJ) were mixed abilities. At MTI, everybody was taught in one big gym. However, because there was a low student/trainer ratio, there were usually at least three or four distinct groups (sometimes groups of one or two) training concurrently and the gym was big enough for these small groups to not be in each other’s way.

Class schedule: There’s a widespread standard approach to Muay Thai teaching that goes: running laps, other warm-up exercises, drills / shadowboxing, rounds of bag work, rounds of focus mitt drills, rounds of sparring, and cool down exercises. However, the emphasis can vary tremendously from one gym to another. In particular, some schools will make great efforts to drill the basics before putting a student into sparring or teaching more complex tactics. Other schools have their beginners hit the ground running to a greater degree. Each of these approaches will appeal to a certain type of student. Some want to get into the meat of training by sparring as soon as possible even if their fundamentals are a bit shaky. Others are concerned about having solid foundations before building upward.

Of course, this is all a matter of degree. At every gym, beginning students are going to spend more time drilling than sparring—and that’s as it should be. One needs to learn the techniques well before one can have any hope of applying them in a quasi-competitive / competitive environment effectively. Usually the emphasis for beginners will be on getting the basic mechanics down, and intermediate students will spend more time pumping up the power and working on application.

Of the two places I trained, MTI took a like more time and attention with the nitty-gritty details of form and technique, and Tiger gave one a pretty broad experience from the get go, i.e. they got student into light free sparring right away.

What are the trainers like? I’m not just talking about their fight records or whether they were champions or not. Both of the places I trained at had trainers with very impressive fight careers. Also important is the trainer’s disposition. If you’re just trying to get fit and learn a move or two, an intense, scar-faced task-master who works you till you puke and kicks you till you collapse may not be for you. On the other hand, if you’re preparing for a fight or are just deadly serious about your training, the smiling old softy may leave you disheartened. Some students may want someone who is a stickler for detail, and others may want someone who will focus on getting them in better shape. Unfortunately, while you can probably get information about a trainer’s fight history online, you may only be able to get information about their disposition by visiting, trying the place out, or by talking to people who’ve trained there.

It should be noted that a common complaint about many MT gyms is that the trainers don’t seem to care. Students need to understand that they may have to be a little proactive to get the best relationship out of their trainer. Keep in mind that trainers are overwhelmingly extremely driven individuals. Often a trainer has had 200+ fights in their Thai-boxing career, and they still do their own training every single day even if they’re 40 or 50 years old. Plus, they have their own young fighters to train for competition. They will often have a very low interest in–or tolerance for–tourists who just want to half-ass the training as an alternative to jazzercise class. If you want to get their respect and prove worthy of their attention, you’ll need to gut it out day-after-day.

To put this more clearly, don’t whine about the trainer not giving a damn if any of the following apply to you.
-You join laps 20 minutes into class to avoid all the running.
-You leave early so you don’t have to do all those dreadful push-ups at the end of class.
-You take a water break right in the middle of a round of bag work.

Your trainer is someone who has probably:
a. trained until he puked
b. exercised until his muscles literally gave out
c. used the ropes to climb to his feet
If that was you, would you have a lot of enthusiasm for the half-assers?

Keep in mind, the most gregarious trainer may not be the one who’ll give you the best training experience. The guy who doesn’t say a word and seems mean as hell may take the greatest efforts to develop your skills. At MTI there was a trainer who smacked my arm every single time my guard was not perfect.

Location: I’m not just talking about whether it’s beach-adjacent or not. (Some may find nearby beaches or nightlife too tempting or distracting, while others may be into that.) There are a range of services you’ll want ready access to such as laundry, ATM, food of variety, taxi services / scooter rental, the occasional Thai Massage, and massive amounts of bottled water.

MTI was located in a Bangkok suburb. If you don’t mind a good walk, pretty much everything one might need or want was within walking distance via shopping malls, 7-Elevens, and even hardware stores. Tiger was in a less developed area, but it was on a stretch of road that was littered with MT gyms and fitness centers, and so all the essential businesses a foreign student would need were plentiful on that strip of road, and it was a short ride to Phuket Town for those things that long-term visitors might unexpectedly find that they needed.

If you are interested in martial arts, I’d highly recommend putting in some time at a MT gym while you’re visiting Thailand. It’s exhausting, but worth it. I hope this post will give you some food for thought about what to consider in picking a gym.

BOOK REVIEW: The Equanimous Mind by Manish Chopra

The Equanimous MindThe Equanimous Mind by Manish Chopra

My rating: 4 of 5 stars

Amazon page

Imagine going to a meditation center and living by the following rules:

1. You may not have access to any reading materials.

2. You may not have access to any writing materials.

3. You must leave behind cell phones, tablets, laptops, watches, radios, and other portable electronic devices.

4. While there will be other people around, you are only allowed to talk to your instructor/mentor, and mustn’t acknowledge or interact with others. You will scarcely hear a voice unless you are in meeting with your teacher or listening to the taped lessons in the evening.

5. You will be segregated from the other sex. They will have separate living and meditation spaces.

6. You will eat only the vegetarian meals provided by the center.

7. You will spend your days mostly in meditation—meditation of a rigorously prescribed nature.

8. You have to live by these rules for ten straight days. You are strongly discouraged from attending if you don’t believe yourself capable completing of all ten days.

Could you do it? If your response is, “Sure I can, piece of cake,” you are either an exceptional person or a little deluded. And it’s probably more likely you are like the person who imagines they will be a hero in a bank robbery or mugging, but who ends up catatonically cowering in a puddle of their own piddle. Maybe it shouldn’t be a tough proposition, but it is.

The ten days described are the basic course offered at Vipassana meditation centers around the globe. Except your travel costs, there’s no cost to attend, and you aren’t even allowed to tip the staff–though you can make a donation at the end of the course to assist others. If you happen to be near a center, there’s nothing but will and 10 consecutive days of freedom to keep one from taking the course.

The Equanimous Mind charts Manish Chopra’s personal experience with the course. I bought the book because I intend to attend the course myself, and I craved insight into what the experience is like.

For those who are unfamiliar with Vipassana meditation, it’s nominally a Buddhist method, but practitioners are quick to point out that it’s actually areligious. One need not be Buddhist to attend. One could be a Hindu, a Methodist, or an atheist and get the same value from attendance. Adherents believe that this is the meditation method that Buddha himself taught. For those who thought this sounded awfully cult-like when I described it above, in many ways it’s the antithesis of a cult. There is no central guru to worship. The closest thing to the overarching guru, S.N. Goenka, passed away last year. You don’t have to join a group or swear allegiance. And not only don’t you surrender your life-savings, you don’t have to surrender one, thin dime to have the experience.

Chopra doesn’t write at all about the background of Vipassana, nor much about its philosophy or method. Instead, this book is a retelling of Chopra’s personal experience with the camp. There are many books that deal with those aforementioned topics, and so it’s no loss that this book doesn’t. It does give the reader a first-hand look at what it’s like to live in the camp and what prolonged meditation is like, and thus meets a valuable niche in lending comfort to those who are considering the course–but who are leery of what they will go through.

It’s remarkable that the author had the detailed recollections necessary to construct an entire book. The organization of the book chapters is by day, and so there are ten core chapters. (This is a good way to arrange it as there is apparently some universality to experience day-by-day. Not only are people being taught the same methods, but it seems most people who quit do so on days two or six—indicating many people hit “walls” at the same point.) One will remember that notebooks and writing utensils are prohibited. The last chapter informs the reader that Chopra began frantically outlining the book on his way home. It’s surprising that an entire book sprang from memory. The author does claim that the clarity gained through the course improved his memory.

One can’t help but wonder what the book would have read like if it had been compiled day-by-day as a journal. In other words, how much was the book was framed by the euphoria of just having completed the course? Chopra does mention some low points of the course, but, overall, the picture he paints is rosy. It may be that his experience was just overwhelmingly positive, or he could have been on a high from completing something quite difficult.

Chopra suggests that by the end he had greater mental clarity, decreased vice, increased mental capacity, and was living an idyllic life. I don’t want to sound like I’m treating the account as suspect, and I certainly wouldn’t suggest that Chopra is being blatantly dishonest. However, I worry that Chopra might have oversold the course. It almost reads like he’s been imbued with superpowers (mental, not physical–think Professor Xavier, not superman) at the end of the book. (He doesn’t suggest anything magical, but the claims are pretty impressive.) Maybe this is genuinely his experience, but it sounds a little too good to be true.

I’d definitely recommend this book for people who are considering taking the course. I’m not sure it would be of much interest to a more general reader. As I indicated, one isn’t going to learn a lot about the philosophy or history of Vipassana. One does learn a little about the methods from Chopra’s description, but it is fairly cursory. There is a fair amount of mundane information that people interested in the course will love to know (e.g. what kind of food was served and what it’s like to have to sit through one’s body aches), but which will be less than thrilling for someone who has no interest in taking the course.

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DAILY PHOTO: Bangla Road Angel

Taken January of 2014 in Patong, Thailand.

Taken January of 2014 in Patong, Thailand.

 

Seven Seaside Poems

IMG_1806I.

Wind kicks at her hem.
The skirt flaps and snaps.
White cotton surrendering
to stiff seaside gusts.
A palm shoots to thigh
to bar the immodest scene
of goose-bumped flesh.

II.

A fishing boat chugs through the sound.
Puttering on sputtering engines
–then silence and drift.
A surefooted seamen stands and slings
a net that splays open like pizza dough.
It lands gently on shimmering seas,
and sinks into green-blue waters in slow motion.
Trying to snare an unsuspecting catch.

III.

Snorkelers ride the swells
like drifting corpses.
Legs unkicking
Arms unstroking
Mesmerized by a new world below
Awe expires from tubes,
rising and evaporating in sun-warmed air

IV.

Sailboats rock like metronomes–
masts counting out a rhythm,
a planetary pulse

V.

Trudging ashore,
retreating seas pull sand underfoot
He leans into the trudge,
his body-weight barely defeating the sea’s suction.

VI.

Red and white lanterns drift aloft.
Slanting up into night skies over the bay.
Light flickers and dances
before flashing into cinder
that will fall silently into churning waves.

VII.

Water gurgles in rocky sumps at the sea’s edge.
The tiny caverns floods like a heart chamber,
scurrying metallic green crabs flee out onto the rocks.
No two tides are identical–nature surprises even veterans.

BOOK REVIEW: Dawn by Octavia Butler

Dawn (Xenogenesis, #1)Dawn by Octavia E. Butler

My rating: 5 of 5 stars

Amazon page

Dawn is the story of a woman, Lilith, who awakens in the custody of aliens. This is no run-of-the-mill alien abduction. Lilith is one of a small number of human survivors of nuclear holocaust. The aliens are akin to a merchant ship that comes upon the survivor-baring life rafts of a sunken cruise ship—or at least they appear to be. They offer rescue, the hope of survival, and a promise to allow human survivors to rebuild their society in a low-radiation area of Earth when they are sufficiently trained in the necessary survival skills.

However, for Lilith the situation is not akin to shipwreck rescue because there’s a stark in-group / out-group conflict to get over. And it features the most challenging and terrifying out-group imaginable—an intelligent alien race. Lilith instinctively fears and distrusts the aliens. She discovers that she’s been awakened and put back in stasis on more than one occasion. While Lilith’s fear turns out to be unfounded, her distrust proves sound. The aliens genuinely want to help the humans and mean them no harm, but they do have their own plans and see a means to benefit from their interaction with humanity. While the aliens don’t lie, they do withhold information, only gradually doling it out as they see fit. As Lilith’s fear subsides and her trust–at least in a limited sense–grows, this restricted information is a constant source of tension between Lilith and her alien handlers.

While Lilith is initially terrified and completely incapable of interacting with the aliens, she does by gradual turns accept the truth of the situation and begins to interact with the aliens, trying to discover their end-game. Her (relatively) calm and open-minded nature was—in part–why she was chosen. She’s to be a liaison between other newly awakened human survivors and the aliens. She and the humans she has already awakened will be the only beings that the newly awakened humans will see until they are deemed ready by the aliens. Of course, this makes Lilith distrusted among her fellow humans. Most of them are frozen in a Cold War mindset and think they are under the control of the Russians, refusing to believe the “nonsense” about aliens.

The heart of this novel is about Lilith being unwillingly cast as both Uncle Tom and Judas Goat to her fellow survivors. She has powers, albeit limited, granted to her by the aliens, and these only make her more suspect. These include the ability to awaken humans from stasis and to reconfigure the area in which they live, but it also includes rapid healing and enhanced physical capacities. These are given her so she can hold her own against the hostile newly awakened. The aliens know there will be physically violent individuals because they experienced it firsthand. In fact, they are hoping that using Lilith as an intermediary will ease this proclivity. However, it does nothing of the kind, and instead makes Lilith and those who are close to her targets for the rest.

This book is sci-fi because it’s futuristic, speculates about alien life, and proposes a world in which amazing technological advances have been made. However, if there was a genre called psych-fi (psychological fiction), it might be more apropos. The heart of this story is about fear and trust, and how people treat in-group and out-group people and those seen as crossing over. It also addresses the issue of the dissolution of in-group characteristics and the innate fear that creates. What if humanity does not survive, but rather some race that is in large part human, but also inhuman?

Warning to the squeamish, there’s a recurring theme of attempted rape in the book. In the first case, this is visceral and believable. However, there’s a straining of credulity when people later are coming straight out of stasis and succumbing to their most base prurient urges. Sex is a powerful driver, but in such a situation it would seem that more immediate survival drivers would dominate. In other words, it has to be the rare horn-dog who wakes up from a 300 year stasis aboard an alien vessel, and the first thing he thinks of is getting his freak on.

I enjoyed this book and found it quite thought-provoking. The concept hooked me from the start. Butler’s use of language can be beautiful, but she doesn’t go overboard with elaborate language that distracts or bogs down the story.

This book could be enjoyed not only by fans of science fiction, but by those who like a good story in general and, in particular, those who like to think about what makes people tick.

It should be mentioned that this is the first book of a trilogy. The other books are Adulthood Rites and Imago, respectively. The entire trilogy, often called the Xenogenesis trilogy, can be purchased in one volume entitled Lilith’s Brood.

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DAILY PHOTO: Sunset Trawler

Taken in December of 2013 in southern Phuket.

Taken in December of 2013 in southern Phuket.

When I lived in the US, and I’d buy a pack of frozen shrimp, more often than not it came from Thailand. That astounded me as Thailand is about as far as one can go to get shrimp. Even with freezing, there is a time factor involved. There are both US and US adjacent/proximal producers of shrimp, but Thailand is still a low-cost producer for US markets even with transportation costs figured in.

It’s interesting to be in a place were prices for a shrimp dish are the same as for pork or beef, and sometimes even the same as for chicken.

From Phuket you can see the fleets of fishing trawlers working it all day long.

DAILY PHOTO: Petronas Towers by Night

Taken December 2013 in Kuala Lumpur

Taken December 2013 in Kuala Lumpur

20131220_230944 Back from my travels to Kuala Lumpur and Phuket, I’m ready to resume blogging. I’ve got a ton of new pics to sift through. Here’s a first installment.

DAILY PHOTO: China in Thailand

Image

20140105_155154

Taken on January 5, 2014 between Phuket Town and Rawai Beach.

One of the cool things about Phuket is a huge Chinese influence relative to other parts of Thailand. Phuket Town is loaded with historic Chinese shrines of all sorts. However, there are also many more modern ones, such as the one above, around the island.