The love of the body of man or woman balks account, the body itself balks, account, That of the male is perfect, and that of the female is perfect.
The expression of the face balks account, But the expression of a well-made man appears not only in his face, It is in his limbs and joints also, it is curiously in the joints of his hips and wrists, It is in his walk, the carriage of his neck, the flex of his waist and knees, dress does not hide him, The strong sweet quality he has strikes through the cotton and broadcloth, To see him pass conveys as much as the best poem, perhaps more, You linger to see his back, and the back of his neck and shoulder-side.
The sprawl and fulness of babes, the bosoms and heads of women, the folds of their dress, their style as we pass in the street, the contour of their shape downwards, The swimmer naked in the swimming-bath, seen as he swims through the transparent green-shine, or lies with his face up and rolls silently to and fro in the heave of the water, The bending forward and backward of rowers in row-boats, the horseman in his saddle, Girls, mothers, house-keepers, in all their performances, The group of laborers seated at noon-time with their open dinner-kettles, and their wives waiting, The female soothing a child, the farmer's daughter in the garden or cow-yard, The young fellow hoeing corn, the sleigh- driver driving his six horses through the crowd, The wrestle of wrestlers, two apprentice- boys, quite grown, lusty, good-natured, native-born, out on the vacant lot at sun- down after work, The coats and caps thrown down, the embrace of love and resistance, The upper-hold and the under-hold, the hair rumpled over and blinding their eyes; The march of firemen in their own costumes, the play of masculine muscle through clean-setting trowsers and waist- straps, The slow return from the fire, the pause when the bell strikes suddenly again, and the listening on the alert, The natural, perfect, varied attitudes, the bent head, the curv'd neck and the counting; Such-like I love -- I loosen myself, pass freely, am at the mother's breast with the little child, Swim with the swimmers, wrestle with wrestlers, march in line with the firemen, and pause, listen, count.
I sing the body electric, The armies of those I love engirth me and I engirth them, They will not let me off till I go with them, respond to them, And discorrupt them, and charge them full with the charge of the soul.
Was it doubted that those who corrupt their own bodies conceal themselves? And if those who defile the living are as bad as they who defile the dead? And if the body does not do fully as much as the soul? And if the body were not the soul, what is the soul?
Call the roller of big cigars, The muscular one, and bid him whip In kitchen cups concupiscent curds. Let the wenches dawdle in such dress As they are used to wear, and let the boys Bring flowers in last month's newspapers. Let be be finale of seem. The only emperor is the emperor of ice-cream.
Take from the dresser of deal, Lacking the three glass knobs, that sheet On which she embroidered fantails once And spread it so as to cover her face. If her horny feet protruded, they come To show how cold she is, and dumb. Let the lamp affix its beam. The only emperor is the emperor of ice-cream.
Climbing Taihang Mountain, On the green winding way. The jade-lined trail in fog, Floral scents from the gray. Stuck in unflowing time, 'Til a song sung bright and gay... I'm steered back to my past With the grace of ghosts at play. Skirting roiling waters, A Roc soars after prey. The Tao is unbounded -- Round or square as it may.
NOTE: The late Tang Dynasty poet, Sikong Tu (a.k.a. Ssŭ-k‘ung T‘u,) wrote an ars poetica entitled Twenty-Four Styles of Poetry. It presents twenty-four poems that are each in a different tone, reflecting varied concepts from Taoist philosophy and aesthetics. Above is a crude translation of the seventeenth of the twenty-four poems. This poem’s Chinese title is 委曲, and has been translated as: “Grievance” and “In Tortuous Ways.”
Should the wide world roll away Leaving black terror Limitless night, Nor God, nor man, nor place to stand Would be to me essential If thou and thy white arms were there And the fall to doom a long way.
Ah, make nature your home; Be true and be unchained. Enrichment by control Can never be sustained. Build your hut in the pines: Toss your hat and read verse. Know the dawn from the dusk, But not time -- cradle to hearse. If your life suits you well Why must you strive and strain? If you're unbound as sky, This style you have attained.
NOTE: The late Tang Dynasty poet, Sikong Tu (a.k.a. Ssŭ-k‘ung T‘u,) wrote an ars poetica entitled Twenty-Four Styles of Poetry. It presents twenty-four poems that are each in a different tone, reflecting varied concepts from Taoist philosophy and aesthetics. Above is a crude translation of the fifteenth of the twenty-four poems. This poem’s Chinese title is 疏野 and it has been translated as “Seclusion” [Giles,] “The Carefree and Wild Style” [Barnstone / Ping,] as well as, “Unrestricted,” “Seclusion,” and “Sparse Wilderness.”
In placid hours well-pleased we dream Of many a brave unbodied scheme. But form to lend, pulsed life create, What unlike things must meet and mate: A flame to melt -- a wind to freeze; Sad patience -- joyous energies; Humility -- yet pride and scorn; Instinct and study; love and hate; Audacity -- reverence. These must mate, And fuse with Jacob's mystic heart, To wrestle with the angel -- Art.
Tiger Riding for Beginners 