Tag Archives: Chinese Literature

“Beauty” [Poetry Style # 9] by Sikong Tu [w/ Audio]

Posted on by
Reply 
When one makes god of wealth,
 Light glows from yellow "gold,"
 But the lavish withers --
 Even as its deeps take hold.

Fog at the river's edge.
 Red apricots, woods enfold.
 Moon shine on bower's flowers.
 Painted bridge in green shadow.
 An old bowl full of wine,
 As a friend's lute song unfolds.
Make your bliss of such things,
 And they will be your true gold.

NOTE: The late Tang Dynasty poet, Sikong Tu (a.k.a. Ssŭ-k‘ung T‘u,) wrote an ars poetica entitled Twenty-Four Styles of Poetry. It presents twenty-four poems that are each in a different tone, reflecting varied concepts from Taoist philosophy and aesthetics. Above is a crude translation of the ninth of the twenty-four poems. This poem’s Chinese title is 绮丽, and its translated titles include: “Beautiful,” “Intricate,” and “Embroideries.”

BOOKS: “Thirty-Six Stratagems” by Sun Bin [or Anonymous]

Posted on by
Reply
Thirty-Six Stratagems: Bilingual Edition, English and Chinese 三十六計: The Art of War Companion, Chinese Strategy Classic, Includes PinyinThirty-Six Stratagems: Bilingual Edition, English and Chinese 三十六計: The Art of War Companion, Chinese Strategy Classic, Includes Pinyin by Sun Bin
My rating: 3 of 5 stars

This is a collection of idioms on strategy with brief explanatory commentaries on each. The idioms, themselves, are thought-provoking and worth studying, but the book is problematic in a couple of regards. First, some of the work seems to either be plagiarized or has been plagiarized. Let me explain that accusation, because the actual thirty-six stratagems are clearly in the public domain, dating to the Sixth Century AD. However, while checking out the Wikipedia site to learn more about the author (incidentally, attribution of this work to Sun Bin is not accepted by consensus,) I discovered that the whole English translation of commentaries is verbatim the same as in Wikipedia. (Wikipedia has a tag on the article that it may contain original research and solicits further information.) I further noticed that the commentaries aren’t straight translations of the original Chinese text, but rather are reformulations written to be understandable to a present-day reader of English with no particular insight to Classical Chinese culture and history (which they are.) I can’t say whose work it is or whether it isn’t a misunderstanding that would be cleared up with additional information, but my point is that I wouldn’t recommend forking over any money to the publisher without knowing that the actual work (not the copy / pasting, but the intellectual work) either belongs to them or is in the public domain. Especially, given that it’s freely available on the internet.

That brings me to a second problem, a problem that is clearly on the publisher. There is a very limited sense in which this is a bilingual edition. Yes, the idioms themselves are presented in Chinese characters with pinyin as promised, but the commentary is wholly in English. The idioms, themselves, are largely Chengyu and other forms of Chinese idiom (so 4 characters, give or take, are all that is in Chinese for each.) So, if you’re purchasing this book to work on learning to read Chinese, it’s of limited benefit, and you’ll have to go elsewhere to get the Chinese commentary.

There is an appendix that explains a little about Classical Chinese. I can’t say whether this is original work or exists elsewhere on the internet. I can say that it also isn’t presented in a bilingual fashion either, excepting a few characters for some of the vocabulary. The appendix does have some interesting information.

My recommendation to readers would be not to buy this text when you can read both the Chinese and the exact English translation on Wikipedia for free. My recommendation to the publisher would be, if the commentaries are their original work, to put in a complaint to Wikipedia to pull it as copyright infringement. (And if they were the ones who lifted the text, to stop it already.)

View all my reviews

“Cleansed” [Poetry Style #7] by Sikong Tu [w/ Audio]

Posted on by
Reply 
It's as if ones gone mining --
   From lead, silver refining.
 That's how one cleanses a heart:
   With pure love, not pining.

Like a pond from Spring rainfall:
   Mirror to heavens and all,
 Without defect of image --
   True as the moon's bright, white ball.

Stargazing across night skies;
   Singing songs of hermits, wise;
 The water flowing today
   Will know that bright moonrise.

NOTE: The late Tang Dynasty poet, Sikong Tu (a.k.a. Ssŭ-k‘ung T‘u,) wrote an ars poetica entitled Twenty-Four Styles of Poetry. It presents twenty-four poems that are each in a different tone, reflecting varied concepts from Taoist philosophy and aesthetics. Above is a crude translation of the seventh of the twenty-four poems. This poem’s Chinese title is 洗炼, and it has been variously entitled: “Clean,” “Refining,” and “Wash — Smelt.”

“Ancient” [Poetry Style #5] by Sikong Tu [w/ Audio]

Posted on by
Reply 
Immortals ride truth
   With lotus in hand,
 As chaos unfolds
   Unlogged above land.

Moonrise in the East
   As good winds are fanned.
 Hill shrine in blue night,
   Bell rings clear and grand.

The god is now gone
   Beyond border lands
 Huangdi* is not there 
   Great Age to wasteland.

NOTE: The late Tang Dynasty poet, Sikong Tu (a.k.a. Ssŭ-k‘ung T‘u,) wrote an ars poetica entitled Twenty-Four Styles of Poetry. It presents twenty-four poems that are each in a different tone, reflecting varied concepts from Taoist philosophy and aesthetics. Above is a crude translation of the fifth of the twenty-four poems. This poem’s Chinese title is 高古 (Gāo Gǔ,) and it was translated as “Height – Antiquity” by Herbert Giles.

*Huangdi is a name for the Yellow Emperor that is more syllabically friendly than “Yellow Emperor.” In a great oversimplification for the sake of speed and alignment of context, the Yellow Emperor was China’s King Arthur — a mythical leader of great virtue and heroism. The Tang emperors tried to trace lineages back to the Yellow Emperor, but such imagined linkages to the perfect leader are hard to maintain when an Emperor like Xuanzong crashes the ship of state.

“Swordsman” by Jia Dao [w/ Audio]

Posted on by
Reply 
Ten years honing this fine blade,
   And it has not drawn blood.
 Now, you'll see of what we're made:
   Who, wronged, is owed in blood?

The Original: 劍客: 十年磨一劍, 霜刃未曾試. 今日把示君, 誰有不平事.

“Slender” [Poetry Style #3] by Sikong Tu [w/ Audio]

Posted on by
Reply 
Picking, picking where water flows
 From a distant fountainhead.
 Moving up the narrow valley,
 One may see a stunning beaut.
Peachtrees laden with ripe fruit
 As breezes blow by the water
 And willows wind along the stream,
 While warblers consult with branch-mates.
The more one walks, the more Truth joins,
 And more Truth may reveal the Way.
  If this world is without end,
  The old must be made new again.

NOTE: The late Tang Dynasty poet, Sikong Tu (a.k.a. Ssŭ-k‘ung T‘u,) wrote an ars poetica entitled Twenty-Four Styles of Poetry. It presents twenty-four poems that are each in a different tone, reflecting varied concepts from Taoist philosophy and aesthetics. Above is a crude translation of the third of the twenty-four poems. This poem’s Chinese title is 纤秾. Giles translated the title as “Slim — Stout” and it’s also been translated as “Delicate – Rich.”

“Absolute” [Poetry Style #1] by Sikong Tu [w/ Audio]

Posted on by
Reply 
With wear you will decay outside,
   But inside resides the vital force.
 Approach the Absolute through the Void:
   One's strength will grow, and vim will course.
 You can know the world and its Way,
   Across space and time -- to the Source.
 To desolation range hang dark clouds,
   Air still as latitudes of the horse,
 Move beyond all one knows by sight,
   And gain the Center -- but not by force --
 Hold onto this strength by hook or crook,
   And flow the Endless by watercourse.

NOTE: The late Tang Dynasty poet, Sikong Tu (a.k.a. Ssŭ-k‘ung T‘u,) wrote an ars poetica entitled Twenty-Four Styles of Poetry. It presents twenty-four poems that are each in a different tone, reflecting varied concepts from Taoist philosophy and aesthetics. Above is a crude translation of the first of the twenty-four poems. This poem’s Chinese title is 雄浑, and its translated titles include: “Energy – Absolute” [Giles] and “Vigorous.”

“Picking Mulberries” by Ouyang Xiu [w/ Audio]

Posted on by
Reply 
Adrift on West Lake in a wine-laden, colorful skiff:
   As flutes play fast and lutes, deftly
   And a jade cup circuits swiftly,
 The boat's calm rocking lulls the drunk into sleep.

Thin clouds seem to float right under the rudderless boat.
   The water's blue matches the sky's,
   As lake to sky and back move eyes,
 "Do the clouds above match those that in the water float?"

“Fluid” [Poetry Style #24] by Sikong Tu [w/ Audio]

Posted on by
Reply 
Like water spilling over rocks?
   Like a bead's roll across the floor?
 Cliches, they fail to tell the story,
   As no doll shows life's splendor.
 But the Earth' unsupported spin through space,
   As the heaven's pivot and sprawl for more...
 If you could find how it all began,
   You'd see it'll be as it was before.
 The high and bright realm of the gods
   Returns to nothing and nevermore.
 And if you lived ten-thousand years,
   You might find yourself in days of yore.

NOTE: The late Tang Dynasty poet, Sikong Tu (a.k.a. Ssŭ-k‘ung T‘u,) wrote an ars poetica entitled Twenty-Four Styles of Poetry. It presents twenty-four poems that are each in a different tone, reflecting varied concepts from Taoist philosophy and aesthetics. Above is a translation of the twenty-fourth of the twenty-four poems. This poem has been alternately titled “The Flowing Style,” “Fluid,” “Motion,” etc. by varied translators from its Chinese title of 流动.

“Goose Chant” by Luo Binwang [w/ Audio]

Posted on by
Reply 
Goose, Goose, Goose,
 Look skyward and let your song loose.
  White feathers float on the green lake
  As red feet paddle through clear waves.

NOTE: This poem’s title is often translated as “An Ode to the Goose” but the Chinese title 咏鹅 (Yǒng é) is “Chant[ing] Goose.”