Quatrain 62 of the Rubaiyat of Rumi [w/ Audio]

If you desire the self, get out of the self.
Leave the shallow stream behind
And flow into the river deep and wide.
Don't be an ox pulling the wheel of the plow,
Turn with the stars that wheel above you.

As translated in: Helminski, Kabir (ed.). 2018. The Pocket Rumi. Boulder, CO: Shambhala South Asia Editions. p. 4; translators: Kabir Helminski, Camille Helminski, and Lida Saedian

“Epigram for Wall Street” by Edgar Allan Poe [w/ Audio]

I'll tell you a plan for gaining wealth,
Better than banking, trade or leases —
Take a bank note and fold it up,
And then you will find your money in creases!
This wonderful plan, without danger or loss,
Keeps your cash in your hands, where nothing can trouble it;
And every time that you fold it across,
'Tis as plain as the light of the day that you double it!

“Have you ever made a just man?” by Stephen Crane [w/ Audio]

"Have you ever made a just man?"
"Oh, I have made three," answered God,
"But two of them are dead,
And the third --
Listen! Listen!
And you will hear the thud of his defeat."

“The earth has many keys” (1775) by Emily Dickinson [w/ Audio]

The earth has many keys,
Where melody is not
Is the unknown peninsula.
Beauty is nature's fact.

But witness for her land,
And witness for her sea,
The cricket is her utmost
Of elegy to me.

BOOKS: “Live Like a Philosopher” by Massimo Pigliucci, Gregory Lopez, and Meredith Alexander Kunz

Live Like A Philosopher: What the Ancient Greeks and Romans Can Teach Us About Living a Happy LifeLive Like A Philosopher: What the Ancient Greeks and Romans Can Teach Us About Living a Happy Life by Gregory Lopez
My rating: 4 of 5 stars

Publisher Site — Hachette / Headline Press

This book is for a person in the market for a philosophy of life, but who only knows that they want a system rooted in Ancient Greece. While the coauthors are all Stoics, the book explores twelve additional philosophies and gives each roughly equal consideration. In addition to the expected systems, such as Epicureanism, Stoicism, Platonism, and Skepticism, there are also several lesser known or defunct philosophies such as Cyrenaic hedonism, Cynicism, Pyrrhonism, and Megarianism.

The book is organized into four parts. The first examines schools that value pleasure (Cyrenaicism and Epicureanism,) the next investigates schools that focus on virtue and character (Aristotelian Peripatetics, Stoicism, Cynicism, and Political Platonism,) the penultimate focuses on systems encouraging doubt or caution in knowledge (Socratic philosophy, Academic Skepticism, Sophism, and Pyrrhonism,) and the last set are posed as questionable candidates for a life philosophy (i.e. those of the Pythagoreans, Megarians, and Neoplatonists.) The last three schools are questioned on various grounds, including: is enough known about what its practitioners believed, did they live their philosophy or just ruminate on it, and could the system be considered a full-fledged philosophy (as opposed to a stance on a specific issue or issues.)

The book is presented in self-help fashion, with each chapter ending in a set of exercises designed to help the reader build practical understanding of each school. The goal of these exercises (as comes together in an appendix) is to help the reader determine which philosophy is best suited to their disposition and inclinations.

I enjoyed this book. The authors use stories to convey ideas and the book’s readability is kept inviting to general readers. If you’re interested in better understanding Greek schools of philosophy, I’d recommend the book as quick and easy way to get a better grasp.

View all my reviews

“Loss and Gain” by Henry Wadsworth Longfellow [w/ Audio]

    When I compare
What I have lost with what I have gained,
What I have missed with what attained,
Little room do I find for pride.

I am aware
How many days have been idly spent;
How like an arrow the good intent
Has fallen short or been turned aside.

But who shall dare
To measure loss and gain in this wise?
Defeat may be victory in disguise;
The lowest ebb is the turn of the tide.

“Lament I” [感遇一] by Zhang Jiuling [张九龄]

A lone goose flies in from the sea,
Not daring to land in water.
Glimpsing a pair of Kingfisher --
Nested Three Pearl Tree squatters --
It asks, "High up in that rare tree
Of gold spheres, are you not afraid?
Fancy clothes incur points and jeers
And those high up are harshly weighed.
As I roam dark rivers and hills,
Envious hunters give me chills."

This is the first of the 300 Tang Poems [唐诗三百首] and it is also the first of a quartet of poems. The original poem in Simplified Chinese:

孤鸿海上来, 池潢不敢顾; 
侧见双翠鸟, 巢在三珠树。
矫矫珍木巅, 得无金丸惧?
美服患人指, 高明逼神恶。
今我游冥冥, 弋者何所慕?

“A Question” by Robert Frost [w/ Audio]

A voice said, Look me in the stars
And tell me truly, men of earth,
If all the soul-and-body scars
Were not too much to pay for birth.

“A sepal, petal, and a thorn” (19) by Emily Dickinson [w/ Audio]

A sepal, petal, and a thorn
Upon a common summer's morn --
A flask of Dew -- A Bee or two --
A Breeze -- a caper in the trees --
And I'm a Rose!

“From China” by Amy Lowell [w/ Audio]

   I thought: 
The moon,
Shining upon the many steps of the palace before me,
Shines also upon the chequered rice-fields
Of my native land.
And my tears fell
Like white rice grains
At my feet.