DAILY PHOTO: El Castillo
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As I prepare to move to India, I’ve begun to read up on this subcontinent about which I know too little. For example, I’d never heard of Paul Brunton before a week ago, but now I am immersed in his book A Search in Secret India. Brunton was a Brit who, like a number of his contemporaries living in the first half of the 20th century, struck out to experience the mysteries locked in the heart of India. Like many, he wanted to gain access to the country’s treasure, but the treasure he sought had nothing to do with material wealth or ancient artifacts. He sought living sages, and the lessons they could teach him. The book I’m reading tells the story of this search.
Something about India drives internal reflection and the spirituality that often accompanies it. It’s the home of Hinduism, Buddhism, Sikhism, and Jainism, as well as many non-denominational wisemen (and wisewomen) who at once can be seen as followers of no religion and believers in many religions. Value for the unity of mind and body can be seen in the popular national practice of Yoga, which is the antithesis of mindless exercise in which one jumps on a treadmill with an i-Pod and zones out for an hour as one’s body churns through its paces. Yoga, like Tai Chi, requires one’s full attention, and that one’s movement, one’s breath, and one’s awareness are all working toward the same purpose.
So far, Brunton’s work has appealed to me not only because he is in search of wisdom, but because he goes about this pursuit as a skeptic. In the introduction he tells how he edited out the many meetings with charlatans and frauds. Charlatans always abound in the presence of sages because it’s quite lucrative to convince people that they can achieve self-improvement effortlessly through some patented approach. (I’m here to tell you that self-improvement is a struggle that requires your physical and mental energy all the way–what I cannot yet tell you is whether it is worth it or not.) If one cannot see the cloud-enshrouded destination, it’s easy to sell maps–whether one knows the route oneself or not–and many are all too ecstatic to buy a map that shows a secret route that takes them to the pinnacle by way exclusively downhill paths. The fact that Brunton enters his quest with a degree of skepticism suggests he didn’t fall for such traps; traps that should be obvious but that appeal to those for whom the force of wanting to believe is stronger than the force of truth. [As I am only a few chapters in, I reserve the right to change this prognosis. At some point, I’ll put up a review with my final thoughts.]
I look forward to discovering whether wisdom is alive and well on the subcontinent. Hopefully, the hucksters haven’t won the war for the mind’s of seekers.
It’s a monumental challenge for a police officer to spot an open container unless the offender happens to be driving the wrong way down the sidewalk backwards while asleep, or one’s car is wrapped around a telephone pole upside-down. However, if you get the Keg-o-matic 2000 dispensing system installed on your car, are you really guilty of having an open container? The hose that attaches the device to one’s lips is the only part actually inside the car.
NOTE: This blog neither condones nor celebrates driving while intoxicated. I just thought this car, which I saw in rural Hungary near the border with Slovakia, was amusing.
My rating: 4 of 5 stars
Karen Armstrong’s book is a biography of Siddhatta Gotama (a.k.a. Siddhartha Gautama), the man who became the Buddha. However, in the process of telling this man’s life story, she introduces the reader to the basic tenets of the religion he inspired.
Siddhatta’s story is an interesting one that many non-Buddhists know the gist of from the Herman Hesse novel entitled Siddhartha. As a boy, the Buddha-to-be was the son of a wealthy, high-caste man who attempted to shelter his child from all the ugliness of the world, e.g. poverty, disease, and death. Despite these attempts, the young man eventually sees the true world and realizes that he has been living an illusory life. Ultimately, the young man abandons his comfortable life in search of an enlightened view-point.
The Buddha’s life is what one might call “novel-shaped.” That is, the arc of Siddhatta’s life as we know it is ideally suited to being conveyed as a story. It’s a warrior’s quest tale, but one of the mind rather than physical adventure. Armstrong’s book takes advantage of this arc and is arranged accordingly. The six chapters of the book are:1.) Renunciation; 2.) Quest; 3.) Enlightenment; 4.) Dhamma (the doctrines or teachings); 5.) Mission; 6.) Parinibbana (the final rest.)
Renunciation refers to Siddhatta’s abandonment of the world he knew. The quest describes his life as he strikes out in an attempt to become enlightened. The third chapter outlines how he came upon enlightenment. This might have been the conclusion of the story of the man, but that’s when the story of the Buddhist religion becomes entwined with the story of the Buddha. Chapters 4 and 5 deal largely with how the religion spread.
If one is looking for a good overview of Buddhism, Armstrong’s book is a good place to start. It’s readable, and, by tying teaching into the Buddha’s life story, interesting as well.
Phnom Bakhang is at Angkor. Its hilltop location makes it a popular spot for viewing the sunset. One can walk up, or ride and elephant for a fee. However, the cost to ride an elephant to the top is relatively exorbitant (one can spend a day at elephant camp for the same amount.) I’d recommend walking, and catching an elephant ride somewhere where there aren’t so many canned tourists. The walk isn’t arduous. However, if it’s your only opportunity to squeeze in an elephant ride, then what the heck.
My rating: 4 of 5 stars
Philip K. Dick was one of the most imaginative writers and skilled storytellers of the 20th century. There’s a reason that so many of his stories and novels have been made into movies (e.g. Minority Report, Total Recall, Scanner Darkly, and–most famously–Do Androids Dream of Electric Sheep? [which was adapted into a less quirky and darker film called Blade Runner.])Dick’s works lend themselves to the screen because they lay out novel plots in engaging stories.
Ubik isn’t among the Dick works that have been made into movies, but it’s not for lack of trying. Dick wrote his own screenplay for a film adaptation of the novel, but the project fell through. Over the years, a few directors have talked of Ubik: the Movie, so don’t be surprised if you see it someday.
Ubik deals with the afterlife. It’s set in 1992 (Dick’s future–our past.) (You can’t blame a man who lived from 1928 to 1982 for over anticipating the futuristicness of the 90’s. In the year of his birth Amelia Earhart was making the first solo transatlantic flight by a woman–only a year after Lindbergh became the first ever to do it. The year Ubik was published (1969) the Concorde was making its first supersonic transatlantic flight.)
In the world of Ubik, the moon is being developed for human use, and there are many people with psychic abilities. The protagonist, Glen Runciter, runs a business offering services blocking psychic activity to prevent industrial espionage. He is working for a company that’s building a moon base.
Runciter’s wife is deceased; however, he often consults with her as the dividing line between life and death isn’t so clear in Runciter’s world as our own. There exists a state of “half-life” between life and being fully dead.
The inciting incident is a nefarious explosion on the moon base of which Runciter and his team are victims. At first it appears that Runciter is dead and that his team is alive and trying to rush him back to Earth to get him into a state of half-life (just like his wife.)However, as the novel goes on it becomes less clear who is alive and who is dead. All that is clear is that Runciter exists in a different world from his team members. As the story proceeds there are clues–most notably coins with faces on them that aren’t dead Presidents. Joe Chip (a team member) sees coins with Runciter’s face on them, and later Runciter sees coins with Chip’s face on them.
Ubik is a product that Chip and the others begin to see advertised in their world–which they have come to believe is the afterlife. (Some versions of the book have a spray can on the cover that represents this mysterious product that comes in many forms.) They begin to believe that Ubik is their only hope. There has been a great deal of discussion about the symbolism of Ubik. Its name comes from the word for “everywhere”– as in “ubiquitous”– but what (or who)it’s supposed to be is never clearly revealed. Some have said that Ubik is meant to be God. If so, Dick made an interesting statement because the product is always marketed like some cheesy consumer good.
One test for whether you’ll like this book is whether you enjoy ambiguity in endings. Some readers really enjoy the thought-provocation of an ambiguous ending and the process of thinking out their own conclusions. (I am among this type of reader.) However, there are other readers who feel ripped off if the writer doesn’t tie all the answers up with a neat little ribbon at the end of the book. If you are this type of reader, you will likely hate this book. In other words, if you felt good leaving the theater when you saw Inception you’ll like this book, but if you left shaking your head and saying, “WTF, Chris Nolan?” then don’t bother.
At which I attempted to learn the Hungarian language but was stymied by an excess of letters per word and an occasional disconcerting lack of vowels. (This is the main hall and wasn’t the building in which I was taught. Our classes (the language summer school) were taught downtown in a teacher’s college building.)