BOOK REVIEW: Transforming Trauma with Jiu-Jitsu by Jamie Marich & Anna Pirkl

Transforming Trauma with Jiu-Jitsu: A Guide for Survivors, Therapists, and Jiu-Jitsu Practitioners to Facilitate Embodied RecoveryTransforming Trauma with Jiu-Jitsu: A Guide for Survivors, Therapists, and Jiu-Jitsu Practitioners to Facilitate Embodied Recovery by Jamie Marich
My rating: 4 of 5 stars

Amazon.in Page

Out: March 15, 2022

This book proposes that jiu-jitsu can be beneficial and therapeutic for those with trauma-related conditions (e.g. PTSD,) and it offers advice and insight to martial arts teachers, therapists, as well as trauma survivors considering jiu-jitsu. I’m curious to see how much merit these ideas prove to offer. By that, I mean neither to insult the bona fides of the authors, nor even to foreshadow skepticism. What I am saying is that this proposition isn’t one that’s been studied thoroughly and systematically. [The authors acknowledge as much. They’re at the vanguard of an idea here.] Therefore, the good news is that the book is bleeding edge, but the bad news is that it’s based largely on anecdotal evidence and the application of tried concepts to an untried (and quite unique) domain.

On one hand, few activities can teach one: breath control, now-centric living, command of emotions, and increased comfort with being in close proximity to people (who may seem physically intimidating) like the martial arts. Those all feel like positive features for a trauma survivor, and some of them (e.g. breath control) are addressed extensively in the book. On the other hand, the way martial arts teach one to keep one’s focus in the moment is via the pressure of an attacker – defender dynamic. If one is triggered by intense, seemingly aggressive activity, that’s hard to reconcile with the nature of the martial arts — which should always be safe but do necessitate a certain degree of intensity to mentally prepare students for a combative experience.

As I read through the panoply of challenges that might arise – from inability to train with someone who looks vaguely like one’s attacker to not being able to be experience a mount (one of the most fundamental jiu-jitsu positions) – I often had the feeling I’d have in response to a book entitled, “CrossFit for the Severely Arthritic” [i.e. not all fine objectives work together.] The authors do discuss alternatives like private lessons and specialized workshops / classes, but those are more realistic solutions in some cases others. (i.e. I feel that few of the dojos I’ve been in could afford to offer the range of classes for special demographics that are mentioned [workshops, probably.] But there’re only a few hours a day one can hold classes that people who can afford to attend aren’t working, and paying rent on a larger space on the amount that can be earned from those few hours a day is daunting enough.) If you can attend special trainings for trauma survivors, the book’s guidance all seems quite workable. But, otherwise, I had to wonder to what degree one could accommodate those with these needs without losing those who feel they benefit from the existing approach. [e.g. Many dojos I’ve been in used a rotation scheme so that everybody trained with everybody else, and in virtually all there was an expectation of a certain level of decorum and discipline of behavior on the mat — e.g. not wandering off in the middle of practice, not holding side conversations, and not picking / choosing what techniques one will / won’t practice. (All of which, were activities mentioned that could happen in the trauma-sensitive school, and all of which I feel I benefited from having trained out of me.)]

There was a tremendous amount of useful information in the book. How to recognize an individual has been triggered. How to best respond. It’s certainly worth reading for those reasons alone, and – maybe – they’re onto something.

View all my reviews

The Abyss [Haiku]

as the sun sets
the lake waters blacken
to a vague abyss

DAILY PHOTO: Church of the Immaculate Conception, Yanque

Taken in 2010-ish in Yanque, Peru [Near Colca Canyon]

Lily Pond [Haiku]

a lily blossom
hovers like a dragonfly
over a pad quilt

Ram Dominion [Common Meter]

I met a ram in Madurai,
'twas tethered to a pole.
Though really it almost met me,
taking its cyclic stroll.

The ram's target was my keister,
but its rope was too short.
Saved by the narrowest margin;
my path I did abort.

The moral of this tale is clear.
If you're in Madurai,
give tethered rams the widest berth,
or kiss your ass goodbye. 

DAILY PHOTO: Grassy Gingee Fort

Taken in October of 2019 at Gingee Fort

Which Way Did He Go? [Common Meter]

A caterpillar scurried on
at such a rapid pace,
but I forget which way it went
because it lacked a face.

It looked the same this way as that -
bereft of front and back.
And how'd it know which way to go?
It must have had a knack.

Kanyakumari Limerick

There was an old lady from Kanyakumari
who one day tripped on the hem of her sari.
She fell into the sea,
but said, "Please leave me be.
I've long wished to know the world beyond Kanyakumari."

DAILY PHOTO: Interior Monochromes, Ibrahim Roza

Taken in November of 2020 in Vijayapura (Bijapur)

BOOK REVIEW: Ancient Philosophy: A Very Short Introduction by Julia Annas

Ancient Philosophy: A Very Short IntroductionAncient Philosophy: A Very Short Introduction by Julia Annas
My rating: 4 of 5 stars

Amazon.in Page

Annas’s task of creating a concise guide for such a broad topic is a daunting one. For perspective, I’ve read books in this series [AVSI] on Stoicism, Epicureanism, and Socrates – each of which is a slim subset of the material called “Ancient Philosophy.” Furthermore, it’s not as though there was great homogeneity of ideas among the ancients. And, adding to the challenge, the author attempts to address the full scope of ancient philosophy: i.e. ethics, epistemology, logic, and metaphysics.

The book is forced to both restrict itself to an inch deep (because the subject is a mile wide,) but also to make choices about what schools, philosophers, and sub-topics it will address. History did part of the work – e.g. for many ancients, only fragmentary or secondhand evidence of their positions survived. So, we see a lot about Plato and Aristotle because their words remain. The book also devotes a disproportionate emphasis to what some call “philosophy of life,” i.e. ethics and how / whether to pursue a happy and meaningful life – i.e. how to live. This emphasis is both because that’s what many ancients focused upon, but also because it’s what people find relevant when looking back to them. [As opposed to ancient metaphysics, which science has largely made obsolete, ancient ethics and thoughts on happiness aren’t necessarily outmoded.] The first chapter sets up this focus on philosophy of life in an interesting way by discussing humanity’s mixed motivational system — reason v. emotion.

One question that the book robustly considers is the degree to which ancient philosophy is still relevant. This is taken up most directly in chapter two, but the final chapter (on what constitutes ancient philosophy) also has germane things to say on the subject.

I found in this book a quick guide to comparing schools of the ancient world across the breadth of philosophy, and would recommend the volume – particularly as a starting point prior to delving deeper into sub-topics.


View all my reviews