The earth expanding right hand and left hand, The picture alive, every part in its best light, The music falling in where it is wanted, and stopping where it is not wanted, The cheerful voice of the public road, the gay fresh sentiment of the road.
O highway I travel, do you say to me Do not leave me? Do you say Venture not--if you leave me you are lost? Do you say I am already prepared, I am well-beaten and undenied, adhere to me?
O public road, I say back I am not afraid to leave you, yet I love you, You express me better than I can express myself, You shall be more to me than my poem.
I think heroic deeds were all conceiv'd in the open air, and all free poems also, I think I could stop here myself and do miracles, I think whatever I shall meet on the road I shall like, and whoever beholds me shall like me, I think whoever I see must be happy.
You air that serves me with breath to speak! You objects that call from diffusion my meanings and give them shape! You light that wraps me and all things in delicate equable showers! You paths worn in the irregular hollows by the roadsides! I believe you are latent with unseen existences, you are so dear to me.
You flagg'd walks of the cities! you strong curbs at the edges! You ferries! you planks and posts of wharves! you timber-lined sides! you distant ships!
You rows of houses! you window-pierc'd façades! you roofs! You porches and entrances! you copings and iron guards! You windows whose transparent shells might expose so much! You doors and ascending steps! you arches! You gray stones of interminable pavements! you trodden crossings! From all that has touch'd you I believe you have imparted to yourselves, and now would impart the same secretly to me, From the living and the dead you have peopled your impassive surfaces, and the spirits thereof would be evident and amicable with me.
You road I enter upon and look around, I believe you are not all that is here, I believe that much unseen is also here.
Here the profound lesson of reception, nor preference nor denial, The black with his wooly head, the felon, the diseas'd, the illiterate person, are not denied; The birth, the hasting after the physician, the beggar's tramp, the drunkard's stagger, the laughing party of mechanics, The escaped youth, the rich person's carriage, the fop, the eloping couple,
The early market-man, the hearse, the moving of furniture into the town, the return back from the town, They pass, I also pass, any thing passes, none can be interdicted, None but are accepted, none but shall be dear to me.
Afoot and light-hearted I take to the open road, Healthy, free, the world before me, The long brown path before me leading wherever I choose.
Henceforth I ask not good-fortune, I myself am good-fortune, Henceforth I whimper no more, postpone no more, need nothing, Done with indoor complaints, libraries, querulous criticisms, Strong and content I travel the open road.
The earth, that is sufficient, I do not want the constellations any nearer, I know they are very well where they are, I know they suffice for those who belong to them.
(Still here I carry my old delicious burdens, I carry them, men and women, I carry them with me wherever I go, I swear it is impossible for me to get rid of them, I am fill'd with them, and I will fill them in return.)
I know what my heart is like Since your love died: It is like a hollow ledge Holding a little pool Left there by the tide, A little tepid pool, Drying inward from the edge.
Available online at Project Gutenberg
As the title suggests, this is all the published poetry of Paul Laurence Dunbar. With a career pre-dating the Harlem Renaissance, during which lyric poetry ruled the roost, Dunbar may not be as well-known today as several of the African American poets who came later, but it’s not for being any less masterful.
The collection includes a wide variety of lyric forms from simple quatrains to intermediate length poems of several pages. The content and tones also vary, and there is often a sense of whimsy in the poems that goes beyond just being lyrical in form. Dunbar wrote both in dialect and in standard English. He was a big fan of James Whitcomb Riley’s dialectal work, as a poem in Riley’s honor attests. The dialect poems are easy enough to follow and are a pleasure to read. Dunbar was by no means limited to dialectal writing; he also wrote in Standard English cleverly, and the juxtaposition of his very “proper” poems and the dialectal ones shows a great range.
I’d highly recommend this collection for poetry readers, particularly those who enjoy lyric and dialectal poems.
Without desire everything is sufficient. With seeking myriad things are impoverished. Plain vegetables can soothe hunger. A patched robe is enough to cover this bent old body. Alone I hike with a deer. Cheerfully I sing with village children. The stream under the cliff cleanses my ears. The pine on the mountain top fits my heart.
Translation by Kazuaki Tanahashi and Daniel Leighton in Essential Zen (1994) HarperSanFrancisco.
Passage O soul to India! Eclaircise the myths Asiatic, the primitive fables.
Not you alone, proud truths of the world, Nor you alone, ye facts of modern science, But myths and fables of eld, Asia's, Africa's fables, The far-darting beams of the spirit, the unloos'd dreams, The deep diving bibles and legends, The daring plots of the poets, the elder religions; O you temples fairer than lilies, pour'd over by the rising sun! O you fables, spurning the known, eluding the hold of the known, mounting to heaven! You lofty and dazzling towers, pinnacled, red as roses, burnish'd with gold! Towers of fables immortal, fashion'd from mortal dreams! You too I welcome, and fully, the same as the rest! You too with joy I sing.
Passage to India! Lo, soul! seest thou not God's purpose from the first? The earth to be spann'd, connected by network, The races, neighbors, to marry and be given in marriage, The oceans to be cross'd, the distant brought near, The lands to be welded together.
A worship new I sing, You captains, voyagers, explorers, yours, You engineers, you architects, machinists, yours, You, not for trade or transportation only, But in God's name, and for thy sake, O soul.
When an author composes too short a poem, it trails off with a lonely feeling like looking down at solitude with no friends or peering into the vast sky, disconnected. One string on a harp is crisp and sweet but sings without resonance and harmony.
Translation by Tony Barnstone and Chou Ping in: The Art of Writing (1996) Boston: Shambhala Publications.
Tiger Riding for Beginners 