BOOKS: “Imagination: A Very Short Introduction” by Jennifer Anna Gosetti-Ferencei

Imagination: A Very Short Introduction (Very Short Introductions)Imagination: A Very Short Introduction by Jennifer Anna Gosetti-Ferencei
My rating: 5 of 5 stars

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This is a concise guide to the subject of imagination, the capacity to conceptualize that which does not exist in reality. Philosophy is the primary dimension through which the subject is investigated, though the insights of poets (particularly Romantics,) authors, and artists are frequently presented — in several cases, in detail. Also, the author does discuss ideas from other disciplines as relevant (e.g. psychology, anthropology, science.) This is notable, for example, in Chapter 2, which looks at early signs of imagination in the human record and the evolution of this capacity.

Philosophical views on imagination have varied to the greatest possible extent, from Plato’s belief that imagination represents untruths and is therefore dangerous to various views suggesting that imagination is a good thing, is fundamental to what it means to be human (e.g. to empathy,) and is inescapable for humans. This Plato against the world dispute is revisited in several places throughout the book. Besides those of Plato, the views of Kant, Nietzsche, Wittgenstein, and Sartre are particularly extensively examined.

Creative types will find the final chapter (Ch.6 “Creativity from invention to wonder”) the most engaging part of the book as it deals with what makes for creativity. The chapter discusses topics such as whether constraints help or hinder creativity? Take, for example, poetry: does free verse poetry produce more imaginative material, or — on the contrary — is rhymed and metered verse more innovative and novel. If you think you know the answer, you might be surprised by the arguments that have been put forth.

I enjoyed reading this book and found it thought-provoking and worthy of the time.

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PROMPT: Outgrown

Are there any activities or hobbies you’ve outgrown or lost interest in over time?

Well, having an imaginary friend is adorable at nine, but at ten they institutionalize you. So I would say, yeah.

PROMPT: Playtime

Do you play in your daily life? What says “playtime” to you?

All the time. Free movement & free writing.

BOOKS: Travels with Epicurus by Daniel Klein

Travels with Epicurus: A Journey to a Greek Island in Search of a Fulfilled LifeTravels with Epicurus: A Journey to a Greek Island in Search of a Fulfilled Life by Daniel Klein
My rating: 5 of 5 stars

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With the wave of renewed interest in Philosophies of Life lately, it’s nice to see a book that puts Epicurus at the fore. In a number of ways, I believe Epicurus was the most advanced of Ancient Greek philosophers, and yet he doesn’t get much attention compared to Plato, Aristotle, and the Stoics. (In part this is because the vast majority of Epicurus’s writings were lost, and in part it’s because little-“e” epicureanism [i.e. being culinarily hedonistic] has become much more familiar to people than big-“E” Epicureanism [i.e. a materialist philosophy that values pleasure, but not in so hedonistic way as to lose sight of virtue and the countervailing costs of pursing pleasure.] While adjectival forms have done a number on Cynicism and Stoicism as well, the former is – for all intents and purposes – dead and the latter has become much more well-known to present-day people from a pile of podcasts, books, and vlogs.)

I should point out that Klein doesn’t solely focus on the philosophy of Epicurus, he also tells readers what other schools of philosophy teach us about how to age well (and to not turn into a curmudgeon) — most notably: Buddhism, Stoicism, and Existentialism. That said, it’s fair to call Epicureanism the backbone of this book.

One who reads the title might wonder whether this is a pop philosophy book on aging or a travelogue. It’s definitely both, but the philosophy part dominates. I would call it 70/30 pop philosophy to travelogue (maybe 65/35.) The book uses the individuals Klein interacts with on Hydra (and elsewhere in Greece) as examples of how people age well, and in the process shows the reader [textually] a beautiful part of the world. But the core of the book is about philosophy as it pertains to such topics as play, perception of time, idleness, and changing views of spirituality.

I will warn the reader that, while the book offers many great thoughts for a philosophy of aging well, I didn’t agree with everything in the book. Klein contrasts his philosophy for living well into old age and for adapting one’s life to changing roles to the people he calls the “forever young” crowd. I wouldn’t put myself in the “forever young” category as I don’t believe I’m grasping at youth and all its blessings and pains. However, I suspect Klein would put me in that group because I work out intensely, watch what I eat / manage my vices, and am trying to work things so that my heart explodes while I’m still physically and mentally capable — i.e. before I become decrepit or senile. My point is, I’m not sure Klein’s dichotomy is that useful or reflective of reality, and that being health-conscious should necessarily be contrasted with enjoying the pleasures of age. [Truth be told, I’d say the biggest driver for people being more health-conscious into old age is seeing earlier generations live longer, but with a decreased quality of life through that period of increased longevity — See: Being Mortal by Atul Gawande.]

Still, overall, the book is quite readable and offers much excellent food for thought, and I’d recommend it for anyone who is interested in moving into advanced age in a way that isn’t misery filled.

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BOOK REVIEW: Iphigenia in Aulis Adapted by Edward Einhorn [from Euripides]

Iphigenia in Aulis: The Age of Bronze EditionIphigenia in Aulis: The Age of Bronze Edition by Edward Einhorn
My rating: 5 of 5 stars

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This illustrated play is an adaptation of Euripides’ drama of the same name. The title character, Iphigenia, is the daughter of King Agememnon and she’s lured to Aulis by her father to be a human sacrifice, but under the fraudulent claim that she’s to be married to Achilles. [Because, you know, people tend to not show up if you invite them to be murdered, but they’re much more amenable if you invite them to marry a hunky half-god.]

It’s a simple and straightforward story, but one that is never-the-less evocative and dramatic. Agememnon’s will to kill his daughter falters for a time and when his wife, Klytemnestra, scores Achilles’ support for the cause of saving her daughter, it’s unclear how things will unfold. It’s a story that encourages one to reflect upon fate and the virtue of sacrifice, while showing that different chains of causality applied to the same event can radically alter the perception of justness. When Iphigenia’s death is seen as the means to get back Helen (who eloped with Paris to Troy,) it’s vile and despicable. However, when it is viewed as the means to get the fleet moving in order to restore the honor of those assembled nations pledged to fight, that’s a different matter.

I found this play to be compelling and well worth reading.


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Shakespeare’s Tragedies, Condensed: Part, The Last

I
King Lear too much loved being praised,
and too little recognized love.
He shunned the daughter he should’ve kept,
and held tightly those in need of a shove.

II
Timon of Athens spent lavishly,
but then - in his time of great need -
no one would return the favor, so
he gave his last coin to watch Athens bleed.

III
Antony is a love-struck boy,
and plots are afoot he can't grasp.
He ends in slow suicide by sword,
while Cleopatra goes out with an Asp.

IV
Coriolanus was kind of a jerk,
and that's why he was exiled.
But he could vanquish all of Rome.
Death to the reciprocally reviled!

BOOK REVIEW: Henry VI, Part 3 by William Shakespeare

King Henry VI, Part 3King Henry VI, Part 3 by William Shakespeare
My rating: 5 of 5 stars

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Here we witness a tug-of-war for the British monarchy that plays out to a decisive conclusion (eventually.) It begins with Henry VI as king, but the Duke of York has gained the upper-hand. Henry makes a deal that, upon his death, succession will pass back to the Duke’s line, but not before. The Duke reluctantly agrees, but the deal makes everyone else furious. Margaret (Henry’s Queen) is upset because her son has lost his right to succession. The Duke’s sons are also displeased because they think their father should strike while the iron is hot, rather than risking that Henry’s strength and popularity will rise.

The Queen’s displeasure leads her and Clifford (enemy to the Duke, who killed Clifford’s father) to go on the offensive to reacquire the line of succession. They kill the Duke’s youngest son, a child, and then the Duke, himself. This would strengthen Henry’s position, but fortune doesn’t shine for long on anyone in this play, and soon the Duke’s sons capture Henry and Edward (the Duke’s eldest son) is crowned. But then Edward lusts after the first woman he meets as King, the widow Lady Grey, and being rebuffed in his plan to make Grey his “side piece,” he proposes to her. Unfortunately, Edward has already dispatched the Earl of Warwick to propose to the sister of the French King. This leads to the humiliation of Warwick (not to mention the French King’s sister,) and Warwick (with French troops) goes back and dethrones Edward. This, too, is short-lived. Edward consolidates support, captures Henry, and defeats Warwick. As the play ends it might seem stability has been achieved, but we know Edward’s brother, Richard, has ambitions.

While this one of Shakespeare’s earliest plays and it’s constrained by events, it’s worth a read. It has a lot to say about how arrogance, lust, and timidness can all precede a downfall.

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BOOK REVIEW: Richard II by William Shakespeare

Richard IIRichard II by William Shakespeare
My rating: 5 of 5 stars

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This is a dramatization of the last couple years of the deposed King’s life. It is written entirely in verse, which is not the norm for Shakespeare (only a couple other histories are purely verse, most mix prose and poetry.)

The story opens with two gentlemen petitioning Richard II about their dispute. One of the men, Henry Bolingbroke, has accused the other, Thomas Mowbray, of both misappropriating funds and being involved in the murder of the Duke of Gloucester (a relative of Bolingbroke’s.) Mowbray denies these claims. First, Richard attempts to mollify the men and bring about a peaceful settlement. When this fails. Richard agrees to allow the two men to undertake “trial by combat” – i.e. dueling to the death. While this seems to provide a solution, as combat is about to take place, Richard changes his mind and calls off the match. Instead, the King banishes both men into exile – Mowbray permanently and Bolingbroke for ten years [adjusted to six years.]

As in Hamlet, indecisiveness is the root of tragedy in this play. Had Richard let the two men duel it out as planned, he likely would have died as King instead of being deposed. If Mowbray had won, then Bolingbroke would not have been around to later usurp the crown. If Bolingbroke had won, he would have automatically received his inheritance upon the death of John of Gaunt (Bolingbroke’s father and Richard’s uncle) and – therefore – Richard wouldn’t have confiscated John’s holdings to fund a war in Ireland. Either way, Richard would have been better off had he let the duel happen. But, because he didn’t, and then took possession of Bolingbroke’s inheritance, he triggered a chain of events that would involve Bolingbroke invading England against minimal resistance [and increasing support] as Richard was off fighting in Ireland.

While this play is generally classified as “a history,” it has been known to be called a tragedy, and the ending certainly fits that genre. In the last act a conspiracy to unseat the newly coronated king, Henry IV [Bolingbroke,] is revealed when the Duke of York discovers that his son, Aumerle, is involved in the conspiracy. Aumerle races to King Henry and gets him to grant him leave without knowing what treachery was in the works. Henry agrees, but then the Duke of York shows up asking the King to punish his son for his involvement in the conspiracy. It looks like York is about to have his way when the Duchess (York’s wife and Aumerle’s mother) enters and implores the new king to spare her boy – which Henry does (though he has the conspiracy brutally crushed with most of the conspirators killed and those who weren’t killed being captured.)

Also in the last act, one of Henry’s loyalists overhears an off-the-cuff remark that Henry makes about wishing Richard dead. The henchman decides to go to the prison and take matters into his own hands. The play ends with a mortified Henry rebuking the murderer and announcing that he, himself, will go to the holy land in an attempt to make amends for the suggestion that triggered Richard’s murder.

I found this to be an engaging tragedy. The histories aren’t often as intriguing as the tragedies, but this play features and intense – if straightforward – narrative arc. If you’re interested in reading Shakespeare’s histories, this is definitely one you’ll want to check out. It also sets up what is sometimes called “the Henriad,” [a tetralogy of plays] which includes “Henry IV, Part I,” “Henry IV, Part 2,” and “Henry V.” That makes “Richard II” a logical starting point to take on the four-play epic.

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BOOK REVIEW: King John by William Shakespeare

King John (Folger Shakespeare Library)King John by William Shakespeare
My rating: 5 of 5 stars

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King John is one of Shakespeare’s earliest histories (if not his first,) but is not among his better-known plays. That said, it mixes comedy and tragedy in a way that is engaging and interesting. There were points at which it felt Monty Python-esque and other points at which it was heartbreakingly tragic. In short, one shouldn’t conclude because this play isn’t so well-known that it isn’t an intriguing read.

King John turns heavily on the theme of legitimacy, and the nature of rights to rule and hold title. For the bulk of the play the question of right to rule focuses on the titular character, John, who faces competition in the form of a young boy, Arthur, who many believe has a stronger claim to the crown. But when the play opens, the question of legitimacy is about Philip Faulconbridge, who is an elder son but is being cut out of the family lands as a bastard. But, apparently, Philip’s baby-daddy was King Richard I, and so King John convinces the Philip to give up his claim to Faulconbridge lands and instead be knighted under the name of Richard. Richard [Plantagenet] is a major character in the play and an important supporter of King John.

[Warning: The plot will be discussed in some detail, so those wishing to avoid spoilers should look away now.] The real excitement begins when both King John and King Philip of France show up for a parley at the town of Angers — a fort city in present-day north-west France that was an English-controlled land at the time. The citizens of Angers won’t let either King’s party come inside because there is a dispute about who the actual king is [King John or the boy, Arthur.] As loyal subjects of the King of England, the Angerians will gladly admit the King (and whomever he deems fit) as soon as it’s determined who, exactly, is the king. [This is where the aforementioned Monty Python-like exchanges begin.] The two stupefied Kings eventually agree that their armies will fight and, in that way, determine who the true king is. The armies form up in an open field not far from the city walls. After a series of scuffles, no clear winner is established. However, [Monty Python, round 2] heralds from each side show up within minutes of each other — both heralds claiming that their King won [and, thus, should be granted access.] To which the citizens of Angers essentially say, ‘We can see you.’ [I paraphrase.]

Showing his worth and cleverness, Richard the Bastard, comes up with a new strategy. He convinces both Kings to put aside their differences for a just a few moments to jointly defeat Angers. Once they’ve destroyed the obstinate town, the Kings can go back to being hostiles and can conduct their parley. Both Kings are agreeable to this, but – of course – the citizenry of Angers are not so keen about it. The people of Angers, also being clever, come up with their own alternative plan. They tell the two kings that they can’t help but notice that King Philip has a son and King John has a niece who would seem to make a lovely couple. If the two were to wed, then it would solidify the relationship between the two kings and the town would then gladly host them (because they could do so with no fear of a ruckus breaking out.)

The marriage takes place and everybody, except Arthur’s mother [who feels badly betrayed,] is elated, but only for about two minutes until the Pope’s emissary shows up. The Pope’s man, Cardinal Pandolf, claims that King John is out of favor with the Holy See and insists the King yield to the Pope’s wishes. King John refused to be emasculated by the Pope, and this creates an awkward rift in the newly bonded families. Pandolf tells King Philip that he’d better defeat King John or he, too, will be on the Pope’s shit-list. France decides that going to war with the new in-laws is better than being on the Pope’s bad side.

In the ensuing battle, the most crucial outcome is that little Arthur is captured by King John’s forces, and control of Angers is solidified by John’s men. John orders one of his followers, a citizen of Angers, to kill Arthur – to firm up his position, especially since the bonding by marriage had such an ephemeral effect. Hubert can’t bring himself to kill the precocious boy, and, instead, hides him.

King John comes to regret the killing of Arthur (which he continues to believe took place) in part because some English noblemen are clamoring for the boy’s release, and (probably) in part because he’s ashamed of the morally reprehensible act. After King John sternly rebukes Hubert for actually following his orders, Hubert tells him that it’s no problem, for the regicidal murder did not actually take place. Again, it momentarily looks like all will be well (to King John and Hubert at least. Readers learn that Arthur, having narrowly talked his way out of being murdered, decides to make a jump from the castle either to safety or death, but it does not go well for the boy – i.e. he dies on impact. FYI – This tactic of revealing information to the audience that characters are kept in the dark about is considered by some to be one of Shakespeare’s great contributions to the art of story. It might seem like it’s “giving things away,” but it actually creates a visceral effect in which the audience member knows that the bottom is about to drop out on a temporarily pleased character.)

When the truth shakes out, King John contacts Pandolf and makes up with the Pope in exchange for having the French attack-dog called off (especially since a number of the King’s nobles have switched sides.) At first this doesn’t go well. Philip, having already once been treated as the Pope’s lapdog, refuses to make peace because to do so would make him look like nothing more than the Pope’s personal hand-puppet. King John is poisoned by a monk, and, after a touch-and-go period, eventually succumbs. Philip’s son, Louis, does ultimately agree to make peace – not that it does John any good.

I enjoyed this play tremendously. The swift changes of fortune keep one guessing about whether the story will ultimately play out as tragedy or comedy. It’s definitely worth reading.

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BOOK REVIEW: King Lear by William Shakespeare

King Lear (Project Gutenberg, #1128)King Lear by William Shakespeare
My rating: 5 of 5 stars

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This is the tale of virtuous children, wronged, who nevertheless do the right thing when the time for filial piety is at hand. This play combines two such tales.

The main story involves King Lear pitting his three daughters against each other in a competition to see which daughter will describe her love for him in the most glowing and grandiose terms. When his eldest two daughters (Goneril and Regan) engage in fawning and over-the-top bootlicking while his youngest daughter (Cordelia) will only say that she loves him like a daughter should love her father, Lear becomes enraged with his youngest. While he’d intended a roughly even three-way split of dowry awards between his daughters, he changes his mind and divides Cordelia’s share between the other two. Even when Kent, a nobleman and the King’s right-hand man, begs the King to reconsider (because Kent can see that the older daughters are all talk and no love,) Lear banishes Kent. Not surprisingly, when Lear is later in need, the two toady daughters are less than helpful – turning him out into a wild storm, in fact. A French prince agrees to marry Cordelia even without the dowry because he, like Kent, can see that she is the cream of the crop as far as Lear’s daughters are concerned. As Queen, Cordelia is later in a position to come to help her father in his hour of need. Kent, like Cordelia, maintains loyalty even after being spurned by the King. Kent takes a disguise to continue his service to the King.

The subplot involves another loyal nobleman, Gloucester, who has two sons – a legitimate one named Edgar and a bastard named Edmund. Edmund, like Iago in “Othello,” cleverly goes about poisoning the relationship between Gloucester and Edgar, resulting in Edgar fleeing and adopting the disguise of a peasant. After Edmund’s ambitious plotting becomes known to Gloucester, the nobleman (now blinded for being loyal to Lear in opposition to Goneril and Regan) meets Edgar on his way to Dover. Because of Edgar’s adoption of a crude and common manner of speech and the fact that Gloucester is blind, the father doesn’t recognize his son. A disguised Edgar agrees to lead Gloucester to the chalky cliffs of Dover where the father can suicide plummet to his death. Edgar, however, doesn’t lead him to his death, and along the way learns that Gloucester is remorseful and wishes good things for Edgar.

This is a cautionary tale about our inability to recognize virtue and vice, and the tendency to read the signs wrong. About valuing pretty words over devoted action. Both Lear and Gloucester wrong a soft-talking child while failing to recognize that ambition, not love, motivates the cheap words of each man’s other child(ren.) Definitely, a must-read.

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