Autumn’s Elegy [Haiku]

leaf-lined walks
in the cemetery --
autumn's elegy

Bleeding Leaf [Haiku]

each leaf bleeds red
with its own blotched pattern
in its own time

DAILY PHOTO: Bamboo-lined Boulevard, Cubbon Park

Take in 2018 in Cubbon Park, Bangalore

Moon Echo [Haiku]

the moon ‘s an echo
of the porchlight that burns
across the yard

The Outsider [Haiku]

two parrots peck
as a chipmunk watches -
the outsider

DAILY PHOTO: Krog Street Art

Taken in November of 2021 in Atlanta

Fall in the Cemetery [Haiku]

autumn graveyard --
one tree holds its leaves
for no one in particular

DAILY PHOTO: Lake & Autumn Foliage

Taken in November of 2021 in Gorges State Park, NC

BOOK REVIEW: Why I Am a Hindu by Shashi Tharoor

Why I am a HinduWhy I am a Hindu by Shashi Tharoor
My rating: 4 of 5 stars

Amazon.in Page

There are two core premises in this book. First, Hinduism is non-dogmatic and can be almost whatever a given believer needs it to be, and, therefore, the objectionable elements associated with it [e.g. casteism] aren’t the religion’s fault. Second, Hindu nationalism represents a break from Hinduism’s historical proclivity for acceptance, which (circling back to the first point) results from the fact that believers aren’t forced to accept particular beliefs, thus making it easier to accept that believers from other sects have different perspectives.

Overall, the book’s first part does a fine job of showing how Hinduism has historically been accepting, non-dogmatic, and pluralistic; and the second part neatly describes the many ways in which the Hindu nationalist movement has abandoned those same values – ironically moving away from Hinduism’s open and agreeable nature to adopt the parochial and fanatical ways that they’ve decried in others.

As common among those wishing to glorify religions as faultless, Tharoor does some whitewashing. He argues that casteism (as with other faults) isn’t the religion’s problem, but society’s. However, Tharoor doesn’t make a convincing argument that the caste system could stick devoid of religion’s authority, or even that there’s a clear distinction being made.

When I reviewed Kancha Ilaiah Shepherd’s Why I’m Not a Hindu, I mentioned that I was reading these two diametrically titled books to get a clearer picture of the religion. What I found was that they’re both anti-Hindu nationalist works, though coming from very different perspectives. I did learn a great deal from reading each of the books, though they largely talk past each other as opposed to offering the head-to-head one would expect, given the opposing titles.

I would definitely recommend reading this book, with the proviso that one be cautious for instances of embellishing or glossing over, which – it seemed to me – did take place.


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