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BOOK REVIEW: Askew: A Short Biography of Bangalore by T.J.S. George

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Askew: A Short Biography of BangaloreAskew: A Short Biography of Bangalore by T. J. S. George
My rating: 4 of 5 stars

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Bangalore (properly, now Bengaluru) has been my home for the past 3+ years, and I can tell you that it’s a strange and unique city. It has a population of about 10 million, but the surprising part is not the population but rather that half of those millions came over 10 to 12 years. On one hand, this makes Bangalore a chaotic place. I live in the area near the centers of both the Karnataka and the city government, but it can’t be called a city center in the sense that most cities have a central business district. I suspect that residents of Indiranagar, Kormangala, Jayanagar, and many other neighborhoods feel they have as much claim to call themselves the city center as does my neighborhood.

On the other hand, the reason that there has been such an influx is because this is India’s Silicon Valley and that means that Bangalore is (or at least seems) more affluent, well-educated, and cosmopolitan than much of India. I’ve often termed it “India Light” in that all the problems that one associates with India (soul-crushing poverty, rampant disease, etc.) are of a lesser scale in Bangalore. People often ask me whether I get sick a lot living in India, and I can honestly say that Bangalore has never given me a case of intestinal distress more substantial than I got from any given trip to Taco Bell in America, and I’ve delighted in the street food of VVpuram on several occasions. [Whereas a two-day trip to New Delhi nearly killed me.] And, of course, Bangalorean weather is perfect year-round (if you’re saying, “No, it’s not!” that means you’re a Bangalorean who has never spent an extended time period anywhere else in the world–excepting maybe San Diego or parts of the Mediterranean.)

That explanation of my Bangalorean credentials aside, even living in the city for several years, one can feel like a stranger to it. An ex-pat’s insight is much more in-depth than a tourist’s, but remains much less than a local’s. That’s one of the reasons I found this book intriguing. There are a number of books on Bangalore that present sunny travelogues of the city, but not so many that investigate the grittier underside of life. If anything, George inflates the ugly side of the city. He devotes a lot of space to topics like racial violence and gangsters. It’s nothing personal. His theory, suggested by the Introduction, is that any city that grows too big has the wheels roll off in one way or the other—though he also suggests other cities have proven better at fixing the problems of [over-]growth. Still, the author occasionally he comes across as curmudgeonly, with a “back in my day everything was sunshine and roses” kind of attitude.

As the subtitle suggests, this is a short book—less than 100 pages divided among five chapters. The organization of the chapters is not chronological but thematic. The first chapter explores Bangalore from the perspective of the influx of newcomers and the pull and push factors that bring them. This includes both the educated middle-class who’ve come to advance professional careers as well as the less fortunate immigrants who’ve sometimes found themselves victimized as outsiders. (You may wonder how I—as a foreigner—could remain unaware of the extent of racial and xenophobic violence in this city. To understand this one has to understand the long-shadow of biases rooted in colonialism and caste hierarchy. You may get a clue by looking into the reaction to Nina Davuluri winning the Miss America title in 2013. While most Indians, I suspect, were proud of her by way of connection to ethnic heritage [she’s American by birth—much to the confusion of the American nimrods commenting on her victory], it spawned a whole debate about whether she could have one Miss India if she were an Indian citizen given her darkish skin tone. Of course, those Indian dimwits don’t even hold a candle to the American dimwits who ranted against her victory.)

Chapter 2 investigates the role of defective governance in Bangalore’s plight. In many ways this is the heart of the argument that Bangalore is uniquely dysfunctional. Corruption in the presence of huge wealth has created ideal conditions for myopic and self-serving activities that often bite the citizenry square in the backside.

Chapter 3 focuses largely on the culinary history of the city, which means a lot of discussion of MTR, CTR, Koshy’s, and some of the longstanding hotel [restaurants] as well as the individuals behind these institutions.

Chapter 4 contrasts the life of two of the privileged heirs of Bangalore. The two men in question are Siddhartha Mallya and Rohan Murty. The former is of the family of the United Brewing and the later of Infosys. Mallya is the presented as the outsider who could never make roots in Bangalore or the family business and Murty is the insider whose roots are grown into Bangalore and who managed to make a place for himself despite a pact by the Infosys founders that they wouldn’t become a nepotistic venture.

The last chapter is about the intellectual and artistic dimensions of Bangalore, including discussion of bookstores and theaters of note.

As I mentioned, this book doesn’t give one a complete picture of Bangalore. Pardon for appropriating the title to my own purposes, but if this is one’s only introduction to Bangalore than one’s view will be askew. However, when read in conjunction with other sources of information, “Askew” can offer balance as well as nuanced insight into specific issues that might not be covered elsewhere (e.g. food and bookstores.)

There is a conservative-old-man-of-India viewpoint that skews the book’s discussion that will make it seem quite right to that same demographic but off-kilter to others. One example of this is that there seems to be a suggestion that alcohol is a major source of Bangalore’s problem. However, one sees all manner of vice in cities that are both better governed and less dysfunctional as cities—e.g. Amsterdam and Bangkok. For that matter, alcohol is a more prominent fixture in pretty much every European city than it is in Bangalore. So I had trouble buying that viewpoint, which also seems to inform the vilification of the Mallya family (as opposed to the much vaunted Murty family.) Another example is that while an entire chapter is devoted to comparing those two sons, the daughters barely merit a line or two.

All and all, I’d recommend the book as a balance point to other sources of information.

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BOOK REVIEW: A Burglar’s Guide to the City by Geoff Manaugh

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A Burglar's Guide to the CityA Burglar’s Guide to the City by Geoff Manaugh
My rating: 5 of 5 stars

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This is a book about how people exploit the architecture and infrastructure of cities to abscond with other people’s property. Manaugh shows us both how the masterminds of burglary think outside the box “Ocean’s Eleven” style, as well as how the dim dull-wits and junkies botch burglaries in hilarious ways. In the process, the author also shines a light on the ways in which the law enforcement community has had to update its technological and tactical capabilities to counter these threats.

The book contains seven chapters. The first chapter lays the groundwork, particularly through discussion of the aforementioned extremes. On one hand, there is George Leonidas Leslie, an architect turned bank robber who would build accurate mockups in order to accurately rehearse robberies, and–on the other hand–there is the guy who used a ghillie suit disguise in a rock and mineral museum (which, not unsurprisingly, featured barren rock displays [down-playing vegetation] such that the guy stuck out like a guy in a ghillie suit in a rock display.)

Chapter 2 details what Manaugh learned about burglary and the fight against it through his interviews with law enforcement, and—in particular—the Los Angeles Police Department (LAPD) helicopter unit.

The next chapter focuses on how different types of buildings are violated by burglars, and apartment burglaries are prominent in the discussion. This isn’t just about how they breach the building, but how they discover when no one will be home.

Chapter 4 is entitled “tools of the trade” and it reflects upon the skill-set that Hollywood suggests is associated with burglars—i.e. lock-picking and safe-cracking–but which constitute a less common set of tactics than one might think. Burglars usually favor the messier / quicker approach of busting walls and locks.

Chapter 5 deals with a number of issues under the rubric of “inside jobs” but one of the most intriguing is its discussion of those who don’t break in at all, but rather who hide inside the target building awaiting closing time.

The penultimate chapter is about that ever-present concern of burglars, the getaway. And sometimes the secret is what Black Widow says in “Captain America: Civil War”: “The first rule of being on the run is walk, don’t run.” The final chapter is a wrap-up, including a conclusion to the George Leonidas Leslie story that was brought up in the first chapter.

There are notes and citations at the end of the book. There are no graphics. I think this book could have benefited from graphics. However, the author displayed such skill with language and story-telling that I didn’t seem to notice (or care) at the time of reading. I suspect Manaugh didn’t want to present too much detail for fear of being seen as an actual manual for crime, which this clearly is not.

I found this book fascinating, and think you would enjoy it if you have any interests in cities, security, civil engineering, architecture, or just have a healthy curiosity about how buildings and cities work.

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BOOK REVIEW: Body Heat by Mark S. Blumberg

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Body Heat: Temperature and Life on EarthBody Heat: Temperature and Life on Earth by Mark S. Blumberg
My rating: 4 of 5 stars

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I picked up this book for an odd–and potentially disconcerting–reason. I sweat when I work out. I know that everyone sweats while active, but for me it’s preternatural. It’s at a level that has the potential to be a superpower, if I had any control of it. I’ve finished muaythai sessions with the ring floor looking like it’d rained inside—granted Thailand takes humidity to its heights, but still. I was hoping to gain some insight into what this anomaly was all about. After reading the book, I can’t say I have any greater insight on the issue. However, having lived in the tropics for over three years now, I’ve recently begun to notice that my level of sweating seems normal—at least within a range acceptable for our species.

There are nine chapters. The first examines the basics of heat. While the examples are zoological, the substance is largely what one would study in an introductory physics class—sans the math. Chapter 2 dips more into the biology, considering the various ways in which organisms achieve an ideal temperature. The third chapter explores the role that temperature plays in impregnation, gestation, and genetic information transfer.

Chapter 4 explains how various creatures work internally to create a comfortable temperature. It’s related to chapter 2, but the second chapter deals more with external regulation, i.e. animals’ interaction with their environments. Besides explaining the human need to control the brain’s temperature, chapter 4 explores how birds who keep their feet in chilly water manage to keep from getting hypothermia. In the next chapter, Blumberg considers various ways in which animals fight the cold. There’s an extended discussion of Brown Adipose Tissue (BAT)–a fat that is particularly useful in generating heat–that was interesting.

Chapter 6 raises an intriguing question: should one take fever reducer when one develops a fever? Obviously, a fever can become so high that one needs to combat it, but here we’re talking about a fever of a level that won’t cause any long-term harm. Chapter 7 discusses a range of heat related topics including the connection between spiciness and the feeling of heat and the evolution of language related to heat, but the chapter is mostly about the thermal dimension of sex.

Chapter 8 is about how our body regulates fat so that it can be used both as an energy reserve and as insulation, and what can go wrong with the process. The final chapter addresses the thermal dimension of sleep. If you’ve ever woken up soaked in sweat or chilled, it may have occurred to you that our thermal regulation doesn’t work as usual through sleep.

There is a point in the Introduction that reads as though the author is calling Tibetan Buddhists monks charlatans, and that seems both harsh and offensive. However, I’m willing to give him the benefit of the doubt that he used an example in unfortunate juxtaposition to his charlatan comment—which is well taken. He’s referring to monks who wrap themselves in wet sheets in subfreezing conditions. His point is that it’s not a suspension of the laws of physics that the monks don’t end up with hypothermia—true enough. The monks’ point is likely that it’s a tremendous challenge to be able to maintain a tranquil mind under such conditions, which I would argue is true as well.

There are only a few graphics, and they consist of tables, line drawings, and photos. There is an extensive bibliography that is organized by chapter.

The Kindle version of the book that I have has some formatting irregularities. However, they didn’t really detract from the reading experience, and will probably be corrected in newer editions. [But it wasn’t an ARC, so the formatting should have been finalized.]

I found this book to be interesting, and I learned a lot from reading it. It’s an important topic, but for many it won’t be a subject that one thinks of learning about in isolation. If you are interested in finding out more about the many ways in which animals (humans included) are influenced by temperature, I’d recommend you give this book a look.

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BOOK REVIEW: Siddhartha’s Brain by James Kingsland

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Siddhartha's Brain: Unlocking the Ancient Science of EnlightenmentSiddhartha’s Brain: Unlocking the Ancient Science of Enlightenment by James Kingsland
My rating: 5 of 5 stars

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Kingsland builds his niche by connecting the dots between the teachings of the Buddha and scientific discoveries about meditation and mindfulness. There are many books that tell the life story of Siddhartha Gautama from various perspectives (e.g. famously the books by Hermann Hesse and Karen Armstrong.) There are also a number of books reporting the science of meditation (e.g. Herbert Benson and Sat Bir Singh Khalsa.) However, it’s not so common for the subjects to be overlapped.

There’s a reason that this middle path hasn’t been more widely studied. While Buddhism is arguably the most science-friendly of the major world religions, there’s always a gulf between spiritual and scientific thinking. The writer has to figure out how to chart a course through rocky waters. Books appealing to spiritual seekers are likely to come across as insubstantial fluff to the scientifically minded reader, and books appealing to skeptics are likely to feel materialistic and cold (and, perhaps, naive) to the spiritualist. The Buddha’s teachings about the need for the practice to be experiential, rather than faith-based, offers a unique opportunity to tread this tightrope. Furthermore, the Dalai Lama’s willingness to facilitate a dialogue between science and Buddhism has been crucial as well. One can easily set aside controversial issues like reincarnation and karmic law as they aren’t essential to the value of mindfulness.

The book consists of twelve chapters. The chapters generally begin with a story or teaching from the life of Buddha, and then go on to investigate the relevant lesson in more detail with particular emphasis on any relevant scientific discoveries that support said teachings.

The story of Buddha begins in a wealthy, high-caste household with young Siddhartha Gautama being kept from seeing the effects of aging, illness, and death. When the young Siddartha, nonetheless, sees these things, it is a powerful introduction to the concepts of impermanence and suffering that will play a central role in his future teachings. Chapter 1 starts this introduction and also offers an overview of the book. Chapter two continues it. In Chapter three, Kingsland describes a little of the known history of meditation, though its origins are lost to time.

Chapter 4 is entitled “The Second Dart” and it discusses the Buddha’s teaching of the same name—the second dart being one’s mental reaction to an event (i.e. the initial dart.) Chapter 5 investigates the question of whether there is a self—and, if so, of what manner. A core idea within Buddhism is that the self is illusory.

Chapter 6 gets to the heart of the matter by explaining the mechanism of mindfulness meditation and what has come to be known as MBCT (Mindfulness Based Cognitive Therapy)—a secular approach to the use of mindfulness to improve well-being. The next chapter tells the story of how a group of fire worshippers came to follow the Buddha after he made clear that everything (their senses, thoughts, and emotions) were aflame with craving, hatred, and delusion, and that springboards into a discussion of how mindfulness is used to reduce craving and addiction.

Chapter 8 tells the story of an attempt to kill the Buddha via an angry, drunk elephant, and the Buddha’s thwarting of the plot by way of calm and compassion. As one might have guessed, the chapter is about moderating emotions, just as the Buddha controlled his fear before the elephant.

Chapter 9 takes a jaunt into evolutionary biology to question how the mismatch between what humans evolved to do and what we do in the modern world causes mental illnesses and how mindfulness can help mitigate the problem. Chapter 10 is about metacognition, or the ability to observe and reflect upon our own mental experience—i.e. thinking about thoughts. Chapter 11 is about cognition and decision-making, and the role that meditation can play in improving our performance in this domain. The last chapter discusses the Buddhist conception of death and enlightenment. It isn’t until this point that there’s a major divergence between the Buddhist and scientific viewpoints. There is a discussion of the Buddha’s teachings emphasizing that belief in ideas from on high is not so important as experience.

Six of the chapters (2, 4, 6, 8, 10, & 11) are concluded with guided meditations to offer the reader an introduction into the basics of mindfulness. These are simple practices that many readers will already be familiar with in some variant or another. (e.g. breath awareness, bodily awareness, and mindful eating.)

There are only a few graphics (e.g. maps and diagrams—mostly of the brain) but there is no need for additional graphics. The book has references annotated.

I found this book interesting and thought-provoking. It uses the stories of Buddha as well as some stories from the present day to make the reading more engaging and approachable. The discussion of scientific research is easy for a neuroscience neophyte to follow.

I’d recommend this book for anyone interested in learning more about the science behind Buddhist practices.

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BOOK REVIEW: The Devil’s Dictionary by Ambrose Bierce

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The Devil's DictionaryThe Devil’s Dictionary by Ambrose Bierce
My rating: 5 of 5 stars

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Like all dictionaries, it’s a collection of words and meanings, but this one is much more fun to read. Before it was compiled into a book, these entries were serialized in newspapers from 1881 to 1906. As might be expected, some of the definitions / jokes didn’t age well. However, a great many of them are as amusing as ever. In fact, because so many of the definitions revolve around people’s narcissism and self-serving biases, they may be more accurate and apropos than ever. (And lawyers and politicians continue to be fair game as the butt of a joke.)

 

Let me give a few examples of the aforementioned narcissism:

ABSURDITY, n. A statement or belief manifestly inconsistent with one’s own opinion.

ACQUAINTANCE, n. A person whom one knows well enough to borrow from , but not well enough to lend to…

ADMIRATION, n. Our polite recognition of another’s resemblance to ourselves.

 

Not all of the definitions revolve around humanity’s narcissistic worldview. While subjects like politics, economics, and religion are widespread, the entries cover the wide range of subjects one might see in your regular dictionary. e.g.:

CLARIONET, n. An instrument of torture operated by a person with cotton in his ears. There are two instruments that are worse than a clarionet—two clarionets.

CORPORATION, n. An ingenious device for obtaining individual profit without individual responsibility.

ECONOMY, n. Purchasing the barrel of whiskey that you do not need for the price of the cow that you cannot afford.

EDUCATION, n. That which discloses to the wise and disguises from the foolish their lack of understanding.

LOVE, n. A temporary insanity curable by marriage…

TELEPHONE, n. An invention of the devil which abrogates some of the advantages of making a disagreeable person keep his distance.

 

Despite being a work of the 19th century, Bierce held a more rational and scientific outlook than typical, and this can be seen in many definitions–some of which were probably considered outlandishly irreverent in the day. This helps to keep “The Devil’s Dictionary” relevant. e.g.:

FAITH, n. Belief without evidence in what is told by one who speaks without knowledge, of things without parallel.

FEAST, n. A festival. A religious celebration usually signalized by gluttony and drunkenness, frequently in honor of some holy person distinguished for abstemiousness.

GHOST, n. The outward and visible sign of an inward fear.

MIND, n. A mysterious form of matter secreted by the brain. Its chief activity consists in the endeavor to ascertain its own nature…

MONKEY, n. An arboreal animal which makes itself at home in genealogical trees.

MULATTO, n. A child of two races, ashamed of both.

OCEAN, n. A body of water occupying two-thirds of a world made for man—who has no gills.

PRAY, n. To ask that the laws of the universe be annulled in behalf of a single petitioner confessedly unworthy.

 

In addition to the definitions, there are many segments of verse or prose used to elaborate on the definitions. These excerpts are usually clever, humorous, or both. There are no graphics and so these snippets are the only use of examples and clarification provided. e.g.:

re: EPIGRAM: “In each human are a tiger, a pig, an ass, and a nightingale. Diversity of character is due to their unequal activity.”

I would highly recommend this book for those who like humor with language.

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BOOK REVIEW: How to Live on 24 Hours a Day by Arnold Bennett

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How to Live on 24 Hours a DayHow to Live on 24 Hours a Day by Arnold Bennett
My rating: 3 of 5 stars

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This is a book about free time management. Bennett proposes that one use one’s non-working hours for self-betterment, and offers advice on how to go about it. It’s a single volume from a larger tract entitled, “How to Live.”

The book was written in 1908, and it’s at once archaic and ahead of its time. How is it archaic? While the book is slim–less than 40 pages–it’s verbose by present-day standards. However, the prose isn’t so purple as to be unreadable. Also, some passages won’t be relatable to modern-day readers. (e.g. Bennett counters the argument—apparently common in early 20th century Britain—that one can’t start one’s day before one’s servants have awoken, and asking them to get up an hour or two earlier is so 18th century.)

More importantly, one must exercise caution because some of the advice isn’t sound in light of recent scientific research. The best example of this is the idea that one should summarily cut an hour and a half or two out of one’s sleep time. This can work for some, but as blanket advice it won’t produce wholly positive results. To be fair, there are still people giving this advice, e.g. Arnold Schwarzenegger. In my view, two incorrect principles inform this belief—one is wrong in my opinion, and the other is being gradually killed by science. The first is the Western attitude that rest is a form of weakness that we—unfortunately—are forced to put up with, but which we should try to minimize (and even be vaguely ashamed of.) Rest is an essential part of the productivity formula. (Bennett both recognizes and denigrates the value of downtime.) The second notion is that sleep is just rest for the mind. There’s substantial evidence that sleep plays a major role in memory consolidation as well as ramping up healing actions into full gear.

How is the book ahead of its time? Let me say that I mean ahead of it’s time for early 20th century Britain. In some parts of the world, the ideas I mention have been around for thousands of years. First, Bennett describes the importance of training the mind to not be in a constant state of flux, so that one can be less reactive and subject to petty impulses. Bennett doesn’t use the terms “meditation” or “mindfulness” (he talks about “concentration”), but what he describes is meditative practice. What he describes is a bit more cerebral than one would recommend for a beginning practitioners of meditation in light of what we know from the people who do this stuff really well (e.g. Buddhists and Yogis.) While Bennett says that the one can use any object of concentration, he recommends passages from Epictetus or Marcus Aurelius. (Two stoic philosophers.) Note: I’m not disregarding the virtue of reading and actively thinking about the ideas of the Stoics. I’m just saying that it may take some preliminary concentration work on breath or a mantra to get to a place where one can get what one wants out of it.

Second, the book suggests that one rethink one’s notion of happiness. Then, as now, it was common to think that—or at least behave as–if one accumulated enough wealth / stuff, one would achieve a state of happiness. Of course, there’s no evidence that that’s the case, and building evidence that it isn’t. Third, Bennett recognizes the folly of trying to make a massive change all at once. He suggests that one start with an hour-and-a-half a few times a week, and build from there as is manageable as long as time is available.

This volume consists of twelve chapters of a few pages each. The chapters start by introducing the premise—that one has 24 hours a day and roughly 16 of those are ones that one can use as one wishes. Bennett discusses why one would want to do more with this time, what the challenges are, and how one can structure a program of self-development. There are a couple of chapters that discuss the mind and concentration, as mentioned above. However, the program goes beyond mere concentration. There are chapters on the arts, serious reading, and dangers to avoid when starting such a program–as well as my favorite chapter entitled, “Nothing in Life is Humdrum.”

Perhaps the most controversial suggestion in the latter part of the book is that one shouldn’t include novels in one’s “serious reading” time. It should be noted that Bennett isn’t telling one not to read novels, he’s just saying that they shouldn’t be part of one’s mental development regime. Instead, he recommends poetry and non-fiction. His point is that novels don’t challenge the mind. One can certainly see how this is true of today’s sweatshop commercial fiction or the YA novels that dominate the best seller lists, but harder to understand why it’s true of “Ulysses” or “Moby-Dick.”

Given the proviso that one should take what is useful and discard the rest, I’d recommend one give this a read. It’s particularly ripe for consideration if one feels that one has surrendered one’s free time to social media, TV, and brain candy books.

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BOOK REVIEW: Sikhism: A Very Short Introduction by Eleanor Nesbitt

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Sikhism: A Very Short IntroductionSikhism: A Very Short Introduction by Eleanor Nesbitt
My rating: 4 of 5 stars

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I picked up this book before a trip to Amritsar. While Sikhs are arguably the most visually distinct religious adherents, it’s one of the least understood world religions with respect to internal aspects like beliefs and practices. And a major religion, it is. With 23 million followers, it’s between the fifth and eighth most widely practiced religion in the world (depending upon whether one aggregates traditional religions in China or Africa.)

This book offers a 150 page overview of what it means to be Sikh, and it explains it not only in religious, but also in cultural, political, and historical, terms. If one needs deep insight and great detail about Sikhism, this may not be the book for you. But it gives one the big picture quite nicely, and with a scholar’s balanced view (as opposed to that of a theologian.)

There are eight chapters in the book. The first chapter introduces one to Sikhism. Besides the basics, this chapter discusses what makes Sikhism a distinct religion, and how it has been influenced by other religions—most significantly Hindu and Islam, in that order. It also discusses what it means to be Punjabi, in contrast to what it means to be Sikh. To understand the subject of the second and third chapters, one has to know how the leadership of this religion unfolded. There were ten human teachers (Guru), and then a book of scriptures assumed the mantle of Guru. The second chapter is about the human Gurus (and mostly about the first one—Guru Nanak, with a little about the next four, and almost nothing about the last five.) The third chapter is about the Guru Granth Sahib, which is the book of scriptures that has served as the religion’s guide since the early 18th century.

Chapter four discusses Sikh religious practices–including the five K’s that serve to give Sikhs such a distinct physical appearance. The 5 K’s are: kesh (uncut hair), kanga (comb), kirpan (sword), kachh (cotton breeches), and kara (steel braclet.) While only the Khalsa (i.e. the community of initiated) necessarily practice all of these, it’s common to see at least some of these features among the community at-large. The wearing of turbans, beards (though often not completely uncut), and steel bangles are ubiquitous in Punjab. The chapter also delves into turbans, ethics, symbols, and the controversial question of vegetarianism (some Sikhs are and some aren’t.)

The fifth chapter offers a history of Sikhism over the past few centuries from the era of the Maharaja Ranjit Singh in the early 19th century to the dire events of early 1980’s (there was a massacre of Sikhs by government forces in 1982 and in 1984 Indira Gandhi was assassinated by Sikh bodyguards, leading to yet more violence.) Chapter 6 discusses the topic of Sikhs abroad. While Punjab is consider the Sikh homeland, there are Sikhs around the world—but particularly in a few areas where there numbers are sufficient to constitute a community—e.g. in the United Kingdom. Chapter 7 investigates the theory and practice of Sikhism with regards to a few key issues of life on the Indian subcontinent including: the caste system, gender, and attitudes toward other religions. (In many regards, Sikhism is comparatively progressive, but practice hasn’t always followed the scripture—e.g. high girl child infanticide rates.) The last chapter considers the future of Sikhism moving forward.

There are graphics of several types throughout the book—most notably black-&-white photographs. There are a few helpful ancillary features including a “Further Reading” section, a timeline, and a glossary of terms.

I found this book useful, and would recommend it for anyone seeking background on Sikhism.

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BOOK REVIEW: The Discourse Summaries by S.N. Goenka

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Discourse SummariesDiscourse Summaries by S.N. Goenka
My rating: 4 of 5 stars

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I began reading the summaries before I attended the Vipassana meditation 10-day course. While most of one’s days are spent in meditation, each evening they play video-taped discourses by S.N. Goenka, with each running for an hour to an hour-and-a-half. As the title suggests, this book consists of edited transcripts of those talks. As the course is known for being challenging (approximately 10 hours/day in meditation, noble silence [no talking–or even acknowledging–anyone but the teacher and staff], and no distractions [no phones, no books, no journals, no i-Pods, etc.]), reading the discourses was a way to mentally prepare for the course. (Though I’d already read a book call “Equanimous Mind” by an individual who’d completed the course.)

Let me provide background for those unfamiliar with Vipassana meditation. It’s nominally a Theravadan Buddhist practice, but its religiosity is stripped to a minimum and it’s presented in a largely secular manner. That doesn’t mean that a scientifically-minded skeptic such as myself isn’t occasionally left scratching his head and thinking “that’s not right.” However, it’s repeatedly emphasized that one should take what is of value to oneself and leave the rest behind, and so while there are a few notions mentioned during the discourses that aren’t supported by evidence, one needn’t believe anything controversial to benefit from the practice. (e.g. Karma and reincarnation are mentioned, but if one doesn’t believe those are likely realities, it doesn’t change the effectiveness of the meditation.)

Moving on, Theravadan Buddhism is the branch that is most commonly practiced in Southeast Asia. (It’s sometimes called Hinayana, but—as I learned during a discourse—that’s considered a derogatory term by many Theravadans. “Hinayana” means “lesser vehicle” in contrast to Mahayana’s “greater vehicle,” and the implication is that it’s a path by which only a more select group can achieve enlightenment. One can readily see why this would be objectionable to Vipassana practitioners as they emphasize that the practice is available to everybody [one need not even identify as Buddhist] and that the practice is the heart of the path to enlightenment.) Vipassana meditation involves systematically scanning one’s body for sensations and acknowledging them without attaching positive or negative thoughts and labels to them. The idea is to train oneself to not mindlessly react to sensations, nor to mindlessly attach values to them.

There are eleven discourses, corresponding to the days over which one is at meditation center. However, the new information is mostly in the discourses from days one through nine. The last two discourses consist of a review and a discussion of to how to keep one’s practice going—should one choose to do so.

The discourses present two types of information. On one hand, they provide a primer on Buddhist philosophy regarding the path to enlightenment. For example, Goenka explains the Four Noble Truths and the Eight-fold Path. The Four Noble Truths describe human suffering, its causes, and the path to moving beyond this suffering. That path brings one to the Eight-fold Path which describes eight areas in which one must properly align one’s approach in order to eliminate said suffering.

On the other hand, the discourses provide information about the meditational practices and the logic that informs them. During the first few days of the course, one focuses on respiration and related sensations over a progressively smaller area around and on the nose. Then, on the fourth day, one gets into the Vipassana practice as mentioned above (scanning the body for sensation), but one practices several variations of this over the last few days of the course. It seems that one practices these different ways both because one becomes capable of more challenging approaches and because not everybody experiences the same types of sensations, and so some methods work better for some types of sensations than others. To give an example, on day one might scan one arm at a time, but then one shifts to scanning both arms simultaneously.

There are no graphics and the only ancillary matter consists of a list of Pali quotations as well as a Pali term glossary. (Pali is the language in which the Buddhist scriptures were originally written.) However, there was really no need for either graphics or notations.

I found these summaries were worth reading even having gone through the course and heard the discourses at the center. For one thing, there’s a good amount of information packed into the lectures. While it’s not hard to understand, there’s a high density of information content. For another, Goenka was a charming and humorous individual, so it’s not boring to watch the taped discourses even if one has previously read them.

I would definitely recommend reading the Discourse Summaries if one is considering taking the Vipassana course.

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BOOK REVIEW: The Stationary Ark by Gerald Durrell

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The Stationary ArkThe Stationary Ark by Gerald Durrell
My rating: 4 of 5 stars

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If you’re like me, you have mixed feelings about zoos and aquaria. On the one hand, it’s an awe-inspiring experience to see the mighty, ferocious, and odd creatures that don’t make it into one’s backyard (for those who even have yards.) On the other hand, one has to wonder whether the creatures on display are as miserable as one would be in their shoes. (i.e. Figurative shoes. I do know that other animals don’t wear shoes… Except for horses… but I digress.)

In this book, Gerald Durrell examines the question of what makes for a zoo that’s good for the animals as well as for its human visitors. Most of us are sophisticated enough to realize that straight-up anthropomorphization (projecting human thought processes onto animals) isn’t a sound way to get to the bottom of an animal’s experience. Animals seem much more resilient than humans, but they aren’t infinitely tolerant. While one can’t conduct a “zoo resident satisfaction survey,” there are means by which to gain insight into the animal’s state of well-being, including: its health, its appetite, and its sex drive / reproductive success.

Durrell had the experience of opening a zoo, and was himself dismayed by what he saw at many of the zoos he visited. In some cases, they were designed for optimal viewing but didn’t give adequate consideration to the well-being of the animals. However, some zoos genuinely tried to act in the best interest of the animals, but they missed the mark by projecting human thinking onto animals–instead of examining the evidence for what conditions positively (or negatively) impact the animals’ health, appetite, and sex drive.

This short book (less than 150 pages) consists of seven chapters. The first chapter presents the challenges Durrell went through in trying to open a new and different kind of zoo. Chapters 2, 3, 4, and 6, respectively, examine the issues that must be taken into account with regards to enclosures, feeding, mating, and sick animals. Obviously, these chapters don’t cover the entirety of the subject in detail, but rather combine generalities with a few interesting (and often humorous) examples from specific species. Chapter 5 gets into the challenges of keeping records in a zoo that isn’t just about entertainment but is also focused on conservation and education. The last chapter sums up Durrell’s arguments for how Zoos can be of benefit to animal species other than humans.

There are no graphics, notations, or bibliography. It’s not that kind of book, but is rather an extended essay. It does feature both humor and insight in good measure.

I’d recommend this book for those who want to better understand what features of a zoo are good (or bad) for the animals, and how zoos might be restructured to advance their roles in conservation and education.

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BOOK REVIEW: Conflict & Suspense by James Scott Bell

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Conflict and Suspense (Elements of Fiction Writing_Conflict and Suspense (Elements of Fiction Writing_ by James Scott Bell
My rating: 4 of 5 stars

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This is a book about the stuff that keeps readers reading. Without conflict there is no hindrance to a character achieving his or her goal, and thus no story. Suspense is a lack of clarity about what comes next that spurs the reader to keep exploring. Bell defines conflict and suspense, and then explores the various means by which these crucial features are conveyed in stories. I say in stories, but Bell is predominantly speaking to novelists with this book.

The book is divided into two unequal parts. The first, and larger, consists of fourteen chapters about conflict. The first few chapters describe conflict and how it is set up. Then Bell examines how the many dimensions of writing can be manipulated to fire up the tension, including: point of view, openings, subplots and flashbacks, dialogue, theme, style, and even editing. Chapter 14 suggests some tools that writers may employ to help them ratchet up the conflict.

The second, and shorter, part (8 chapters) delves into the topic of suspense. The organization follows a similar progression. First, Bell describes suspense through many potent examples. Second, he moves onto examine the various means by which suspense can be created. With respect to the latter, Bell suggests ways in which dialogue, setting, and style can be presented in order to create cliff-hangers. The last chapter pulls everything together to advise writers on the how to create stories that maximize conflict and suspense. This is in part a summary of the book, but it looks at the process more and the dimensions of writing less, and therefore offers something new as well.

Readers of Bell’s other guides may be familiar with the LOCK formulation that he uses in his “Plot & Structure” book. LOCK is an acronym for Lead (an intriguing opening), Objective (a goal of dire consequence), Confrontation (the battle for the objective), and Knock-out Ending (a conclusion that satisfies.) I mention this because one may find synergy in reading other books in the series. LOCK is not as central a concept here as in the “Plot & Structure” book, but it’s nice to have a common mechanism by which ideas are conveyed.

There’s not much by way of ancillary material. There are a few simple black and white graphics / diagrams. However, there is one nice feature in the form of an Appendix that analyzes conflict for two novels: “To Kill a Mockingbird” and “Silence of the Lambs.” These were good choices both because they represent literary as well as commercial fiction, and because they both have popular movie adaptations. The latter comment might seem like sacrilege to the “the book always beats the movie” crowd. However, using movies as examples—as Bell does here and there—offers the advantage that the average reader will have seen a higher percentage of good movies than they’ve read good books. This is even true for most us who read a ton because relatively few (if any) great movies come out each year and the history of cinema is much shorter.

I both enjoyed and learned from this book. Bell uses many excellent examples to support the ideas that he’s presenting, and this makes the book readable and easily digestible. I’d recommend it for writers of fiction who seek to put more zip into their creations.

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