“Fascinated” [Poetry Style #16] by Sikong Tu [w/ Audio]

The scent: copper-carpeted pine forest;
A stream rushes through: swirling, burbling;
Blue sky and snowcaps peek through the treetops.
In the distance, fishermen are trawling.
A young lady with flowing hair and gown
Passes gracefully through the thick woodlands.
Eyes move when she moves and stop when she stops,
Following her transit down the valley.
The mind shows not its usual chaos,
But is effortlessly anchored to her.
As if to a huge rising moon.
As if to blazing autumn hues.

NOTE: The late Tang Dynasty poet, Sikong Tu (a.k.a. Ssŭ-k‘ung T‘u,) wrote an ars poetica entitled Twenty-Four Styles of Poetry. It presents twenty-four poems that are each in a different tone, reflecting varied concepts from Taoist philosophy and aesthetics. Above is a translation of the sixteenth of the twenty-four poems.

“Finely Woven” [Poetry Style #14] by Sikong Tu [w/ Audio]

The building blocks of everything --
Too fine to feel or see or smell --
Dance their way into hardened shapes
Via forces, invisible.
And so water flows, flowers bud,
But - also - dew evaporates.
This expansive path stretches on --
It's slow-going through dark lands.
It can't be spoken of smartly.
It can't be pondered fruitfully.
It's Early Spring green in sunlight,
Or like the snow seen by moonlight.

NOTE: The late Tang Dynasty poet, Sikong Tu (a.k.a. Ssŭ-k‘ung T‘u,) wrote an ars poetica entitled Twenty-Four Styles of Poetry. It presents twenty-four poems that are each in a different tone, reflecting varied concepts from Taoist philosophy and aesthetics. Above is a translation of the fourteenth of the twenty-four poems. Translated titles vary: Giles calls it “Close Woven” and others have titled it, “Fine.”

“Natural” [Poetry Style #10] by Sikong Tu [w/ Audio]

Stoop anywhere and pluck it up,
But if you look 'round - it's not there.
Any path may lead you to it.
A stroke of the brush becomes Spring,
And the flowers are in full bloom. --
It's like seeing a new year dawn:
Snatch at it and you won't have it.
Seize it by force and you'll be poorer.
Be like the old mountain hermit --
Like duckweed gathered by stream flow.
Find calm amidst storms of feeling
By knowing Heaven's harmonies.

NOTE: The late Tang Dynasty poet, Sikong Tu (a.k.a. Ssŭ-k‘ung T‘u,) wrote an ars poetica entitled Twenty-Four Styles of Poetry. It presents twenty-four poems that are each in a different tone, reflecting varied concepts from Taoist philosophy and aesthetics. Above is a translation of the tenth of the twenty-four poems.

“Strong” [Poetry Style #8] by Sikong Tu [w/ Audio]

Walk with a mind that's clear and unburdened, 
With life force that flares -n- flows like rainbows,
Traversing the witch's gorge through the mountains --
Among the floating clouds and blowing winds.
Drink up the spiritual; dine on the real;
Let them ever build up in your body.
Emulate the health and might of the gods,
Preserve your energy through harmony.
Be one with Heaven, be one with the Earth.
See in yourself divine transformations.
Know all this to the utmost -- be all this,
And hold on to it 'til the bitter end.

NOTE: The late Tang Dynasty poet, Sikong Tu (a.k.a. Ssŭ-k‘ung T‘u,) wrote an ars poetica entitled Twenty-Four Styles of Poetry. It presents twenty-four poems that are each in a different tone, reflecting varied concepts from Taoist philosophy and aesthetics. Above is a translation of the eighth of the twenty-four poems.

DAILY PHOTO: Inside Hualien Gangtiangong

“Concentrated” [Poetry Style #4] by Sikong Tu [w/ Audio]

Evergreen woods and a rough-hewn shack.
The sun sets through clear sky.
I shed my hat as I walk alone,
Listening for songbirds.
No wild geese are flying
From whence my beloved lives.
But in my mind, we are close --
Close enough to touch.
Dark clouds stand over the sea,
But in moonlight river isles gleam.
My eyes and my words stop at
That great river that sprawls ahead.

NOTE: The late Tang Dynasty poet, Sikong Tu (a.k.a. Ssŭ-k‘ung T‘u,) wrote an ars poetica entitled Twenty-Four Styles of Poetry. It presents twenty-four poems that are each in a different tone, reflecting varied concepts from Taoist philosophy and aesthetics. Above is a translation of the fourth of the twenty-four poems.

A Taipei Taoist’s Limerick

There once was a Taoist from Taipei,
Who knew all one could know of the Way.
When asked for directions,
He'd state his objections,
"The way that can be stated is not The Way."

“Placid” [Poetry Style #2] by Sikong Tu [w/ Audio]

It thrives in silence and with calm --
ephemeral and gossamer.
It's ever-flowing harmony,
gliding with a solitary crane,
wisping like the gentle breezes
that rustle and billow one's robe,
trilling softly like a bamboo flute.
How does one become one with it?
A chance meeting, lucked into, but
don't lunge forward, or it'll vanish.
When you think it's attainable,
it twists in your hand and is gone.

NOTE: The late Tang Dynasty poet, Sikong Tu (a.k.a. Ssŭ-k‘ung T‘u,) wrote an ars poetica entitled Twenty-Four Styles of Poetry. It presents twenty-four poems that are each in a different tone, reflecting varied concepts from Taoist philosophy and aesthetics. Above is a translation of the second of the twenty-four poems.

Five Wise Lines (March 2024)

We are pattern seekers, believers in a coherent world, in which regularities appear not by accident but as a result of mechanical causality or someone’s intention.

Daniel kahneman; Thinking, Fast and slow

If you win, do not boast of your victory; if you lose, do not be discouraged. When it is safe, do not become careless; when it is dangerous, do not fear. Simply continue down the path ahead.

Kanō Jigorō; Founder of Jūdō

A writer makes new life in the void, knocks on silence to make a sound, binds space and time on a sheet of silk and pours out a river from an inch-sized heart.

Lu Ji; Wen Fu (261 – 303)

The worst kind of Virtue never stops striving for Virtue, and so never achieves Virtue.

Laozi

Moonlight floods the whole sky from horizon to horizon. // How much it can fill your room depends on its windows.

Rumi

“On Laozi” by Bai Juyi [w/ Audio]

"The ignorant speak, while the wise keep silent."
I read the words of Laozi.
But if Laozi knew the Way,
Why did he write those five thousand characters?