BOOK REVIEW: Altitude Illness by Stephen Bezruchka

Altitude Illness: Prevention and Treatment (Mountaineers Outdoor Expert)Altitude Illness: Prevention and Treatment by Stephen Bezruchka
My rating: 5 of 5 stars

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I picked this book up after my third, and most recent, trek at high altitude. On each trek, I felt the altitude at some point along the trail, but the most troubling and persistent issue for me has been sleep disruption—what I learned in the book was called periodic breathing. That was one of several useful lessons I learned from this book.

Altitude illness is an odd affliction. There’s a clear logic to what is happening inside your body. There’s a lack of sufficient oxygen to get said oxygen distributed throughout your body by way of your body’s business as usual operations. Homeostasis is out of whack, and the body does a number of things at once to rectify the problem. Because of this, in practice the ailment is actually a range of disparate illnesses that can seem to act in an arbitrary manner. Different people feel altitude in different ways. Some have no problems if they acclimate a few days, but others hit a ceiling beyond which they can’t travel no matter what. One’s level of fitness has little to do with how well on acclimatizes. For some, like myself, it can be a nuisance, but for others it can turn into a threat to survival in a flash.

This book is a concise introduction to altitude illness that covers: acclimatization / adaptation [ch. 1], the various forms of altitude illness [ch. 2], prevention [ch. 3], diagnosis [ch. 4], treatment [ch. 5], the effects of altitude given common preexisting conditions [ch.6], and a guide to preparing for a high altitude jaunt [ch.7.] In addition to the chapters mentioned above, there are two final chapters that make for nice features. Chapter 8 presents case studies of various true instances of altitude afflictions. The cases not only make for interesting reading, but also may help one connect the dots as to what is happening with oneself or someone in one’s party. The last chapter is a frequently asked questions (FAQ) collection that helps to summarize and restate issues addressed in the main chapters. The FAQ may also help one find needed information more quickly, rather than having to flip through the entire book while someone is having trouble.

There are some graphics in the book. Most of the graphics are photos of high or extreme elevation environments—and mostly the latter. (fyi: The book calls 12,000 – 18,000 feet [3660m to 5490m] high altitude, and over 18,000ft [5490m] is extreme altitude.) There are also several tables and a line drawing or two. There’s a short bibliographic section that is nicely divided into two sections, one for health care professionals and the other for lay readers.

I found this guide to be useful and well-presented. It’s well organized, concise, and easy to navigate (bullet points are frequently used to good effect.) This is the kind of book that is meant to help you get to the information you need quickly. There’s not a lot of use of the narrative approach beyond the case study chapter and a few anecdotes in the chapters to liven the discussion. I don’t mean to make is sound dry, but it’s a book with a purpose and that purpose isn’t entertainment. The lack of extraneous information and the keeping of blocks of text small is a good idea for this kind of guide. Having said all that, it’s quite readable by a layman. Jargon is explained and there is a glossary. (There are only a few medical terms—e.g. edema (fluid build-up), ataxia (incoordination), and syncope (fainting)that one needs to be concerned with repeatedly.)

If you will be traveling at altitude (and remember that may not be high or extreme elevations, some people have problems at as low as 6000ft [1800m.]) I’d highly recommend this book. I’d further recommend one re-read it on subsequent high elevation travels. It’s a short book and is broken up into tight subsections.

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15 Books that Changed my Worldview in 2016

By year end, I’ll have read about 100 books in 2016. Any book I finish has merit, but only a few rock my world.

Note: Only a few of these books were published in 2016. So if you’re looking for “best books of 2016” lists, this isn’t that–though I have listed publication years, so the few that came out in 2016 may be worth a look.

 

hiddenlifeoftrees

1.) Title (Year): The Hidden Life of Trees (2016, English language ed.)

Author: Peter Wohlleben

Goodreads review

Amazon page

I had no idea. Trees communicate, share, parent, form alliances, and I could go on. I’ll never look at a tree the same way.

 

 

beingmortal

2.) Title (Year): Being Mortal (2015)

Author: Atul Gawande

Goodreads review

Amazon page

Beating one’s fear of death is not so hard as beating one’s fear of losing control.

 

 

narrowroad_basho

3.) Title (Year): Narrow Road to the Interior: And Other Writings (2006 [this ed.])

Author: Matsuo Bashō

Goodreads review

Amazon page

Any time one can glimpse the mind of a haiku master, one comes away with an injection of clarity.

 

 

aliceinwonderland

4.) Title (Year): Alice’s Adventures in Wonderland & Through the Looking-Glass (2008 ed.)

Author: Lewis Carroll

Goodreads review

Amazon page

Killing my misogyny. I love “secret door to an alternate universe” stories. Gaiman’s Neverwhere is one of my favorite novels. And here I’m just getting around to reading this exemplar (and the mother) of all such stories. I suspect I’d dismissed it as a girl’s book–whatever that means.

 

 

dharmabums

5.) Title (Year): The Dharma Bums (1958)

Author: Jack Kerouac

Goodreads review

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A voyeuristic impulse across time, space, and culture. Kerouac’s use of language and way of describing events sometimes rattles loose sticky ways of thinking.

 

 

gut_enders

6.) Title (Year): Gut (2015)

Author: Giulia Enders

Goodreads review

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This may seem like a bizarre and morbid fascination, but Enders makes studying the alimentary canal both interesting and amusing.

 

 

tibetanyogas

7.) Title (Year): The Tibetan Yogas of Dream and Sleep (1998)

Author: Tenzin Wangyal Rinpoche

Goodreads review

Amazon page

Forget space. The subconscious is the final frontier, and this book offers insight into how to hack it.

 

 

touch_linden

8.) Title (Year): Touch (2015)

Author: David J. Linden

Goodreads review

Amazon page

I was just reviewing a book (John Medina’s Brain Rules) that claimed that vision trumps all other human senses. Linden’s book made me rethink that belief.

 

 

lifedeath_moyan

9.) Title (Year): Life and Death are Wearing Me Out (2006)

Author: Mo Yan

Goodreads review

Amazon page

Another kind of voyeurism across time, space, and culture–but this one giving one a taste of what it was like to live in China through the Cultural Revolution and what came after.

 

 

intoafrica

10.) Title (Year): Into Africa (2012 ed.)

Author: Martin Dugard

Goodreads review

Amazon page

I bought this before my wife and I went to Zambia. Basically, I just wanted to know what “Dr. Livingstone, I presume?” meant. However, I became fascinated with the challenges of exploring Africa in that era.

 

 

littleprince

11.) Title (Year): The Little Prince (1943)

Author: Antoine de Saint-Exupéry

Goodreads review

Amazon page

I’m stunned by the ability to pack this much wisdom into a book and yet make it approachable to a child.

 

 

emperor_of_maladies

12.) Title (Year): The Emperor of All Maladies (2011)

Author: Siddhartha Mukherjee

Goodreads review

Amazon page

I knew cancer was mean, but I had no idea of the degree to which cancers are both vicious beasts and clever disasters.

 

 

 

thethingstheycarried

13.) Title (Year): The Things They Carried (1990)

Author: Tim O’Brien

Goodreads review

Amazon page

This book freed my impression of what a novel must be.

 

 

relaxationresponse

14.) Title (Year): The Relaxation Response (1975, but I read the 2009 ed.)

Author: Herbert Benson

Goodreads review

Amazon page

A classic. The book reminded me of what it must have been like to be doing research on meditation back then–and makes me wonder whether we’d be much further ahead if one hadn’t had to have cast iron gonads to take on such a research agenda in those days.

 

 

siddharthas-brain

15.) Title (Year): Siddhartha’s Brain (2016)

Author: James Kingsland

Goodreads review

Amazon page

I’d read the life story of Siddhartha Gautama Buddha, and I’m constantly reading about the science of the mind. Still, this book that drops chocolate in the peanut butter got me thinking in new ways on the subject.

BOOK REVIEW: Brain Rules by John Medina

Brain Rules: 12 Principles for Surviving and Thriving at Work, Home, and SchoolBrain Rules: 12 Principles for Surviving and Thriving at Work, Home, and School by John Medina
My rating: 4 of 5 stars

Amazon page

 

As the title suggests, this is a book of guidance about how to get the most out of one’s mental life. Medina goes a mile wide, looking at twelve areas in which one can improve the performance of one’s brain, including: exercise, attention, memory, sleep, stress management, sensory integration, and visual acuity. It also has chapters that explain how evolution and gender affect the way in which one’s brain operates.

After an Introduction that sets up the premise of the book, there are twelve chapters. The first chapter explores the well-documented connection between exercise and mental performance, and offers insight into what type of exercise has been shown to be most helpful to the brain. The second chapter pertains to our brain’s evolutionary history. The conscious mind housed in the cortex is but the top floor of a multi-story enterprise, and understanding this has important ramifications for how one gets the most out of one’s brain. Chapter 3 explores the way brains are wired, which turns out to be flexibly and diversely. By flexibly, I mean that brains can be rewired by way of what is called neuroplasticity on the proviso that neurons that fire together wire together. By diversely, I mean that each individual’s brain is a bit different, and these differences can explain how someone gifted in one domain may be an idiot in other aspects of life. The next chapter deals with attention and explains why humans suck at multi-tasking (despite thinking they are the bomb) and why an extended ability to concentrate is essential to success.

The next two chapters both deal with memory, but with different types of memory—each having its own unique considerations. The first, chapter five, describes the peculiarities of short-term memory, that part of the memory that can hold a finite amount of data points at the forefront of our minds for a limited period. Chapter six deals with long-term memory, the part that holds vast stockpiles of information for extended periods (sometimes across a lifetime) but with lower fidelity and accuracy than we generally believe. While the rule offered for both forms of memory is simple—i.e. repetition is key—there is much to consider in the details. For starters, there are many other ways to divide up memory other than with respect to the short-term / long-term dichotomy (e.g. procedural v declarative) and differences in the way these types of memory work affect how they are both optimized.

The influence of sleep on mental performance is the subject of chapter seven. There is a vast pile of research on this subject, including a number of famous cases of extreme sleep deprivation—some of which are touched upon herein. It’s true that there is a great deal of variation in how people sleep (e.g. morning v non-morning people, and those who can power nap and those who can’t.) However, one thing remains unambiguous and that’s that we need sleep and must have full cycles of it in order to not suffer mental degradation. Chapter 8 is about how stress can kill mental performance. Of course, not all stress is the same. When one feels in control, short bursts of stress can be just the motivator one needs, but when feeling out of control stress can become crippling.

Chapters 9 and 10 are both about the senses. The first, nine, explains how one can obtain synergistic outcomes in a multi-sensory environment, and the second focuses on vision—arguably our most dominant sense. Our sensory experience is much more a product of the brain (and much less a pure representation of the outside world) than we tend to believe.

Chapter 11 reports on the gender differences that have been discovered with respect to brains. Before anyone lights a torch or sharpens a pitchfork, this isn’t the old “boys do math and girls do language” line. The differences are more nuanced, and it’s not clear in every case that the differences matter—or how. E.g. Men have bigger amygdala (involved in emotional response) and produce serotonin more quickly. While it’s not clear that these differences make a big difference, it’s know that men and women use their amygdala differently in times of stress, men activate the right amygdala and tend to remember more of the gist of events while women trip the left and remember more emotional details. The last chapter is about our human proclivity to explore, but it focuses heavily on infancy and childhood, during which the world is novel and the impulse to explore is at its height.

Each chapter ends with a summary box that both restates the rule and offers a few bullet points of key takeaway lessons, which may either be more specific guidance or summary of relevant research findings. There aren’t many functional graphics—by functional I mean as opposed to the ornamental drawings used throughout. I only remember one brain drawing. However, the reason for the dearth of graphics may be that there is a link to a 45 minute video that one can access, and the publisher probably thought that was a much more useful way to impart graphic information. It should also be noted that in the Kindle edition that I have, the references are also on-line.

I found this book to be useful. As I mentioned, it’s a broad overview. One can get books that dive more deeply into all of the topics addressed. But this is a nice mix of popular science and self-help. It’s readable, and the summaries and concise statement of rules help make the content stick more effectively.

I’d recommend this book for those who are seeking a book that covers a lot of ground, and which offers practical guidance as to how to put scientific discoveries on the brain into use in one’s own life.

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BOOK REVIEW: Siddhartha’s Brain by James Kingsland

Siddhartha's Brain: Unlocking the Ancient Science of EnlightenmentSiddhartha’s Brain: Unlocking the Ancient Science of Enlightenment by James Kingsland
My rating: 5 of 5 stars

Amazon page

 

Kingsland builds his niche by connecting the dots between the teachings of the Buddha and scientific discoveries about meditation and mindfulness. There are many books that tell the life story of Siddhartha Gautama from various perspectives (e.g. famously the books by Hermann Hesse and Karen Armstrong.) There are also a number of books reporting the science of meditation (e.g. Herbert Benson and Sat Bir Singh Khalsa.) However, it’s not so common for the subjects to be overlapped.

There’s a reason that this middle path hasn’t been more widely studied. While Buddhism is arguably the most science-friendly of the major world religions, there’s always a gulf between spiritual and scientific thinking. The writer has to figure out how to chart a course through rocky waters. Books appealing to spiritual seekers are likely to come across as insubstantial fluff to the scientifically minded reader, and books appealing to skeptics are likely to feel materialistic and cold (and, perhaps, naive) to the spiritualist. The Buddha’s teachings about the need for the practice to be experiential, rather than faith-based, offers a unique opportunity to tread this tightrope. Furthermore, the Dalai Lama’s willingness to facilitate a dialogue between science and Buddhism has been crucial as well. One can easily set aside controversial issues like reincarnation and karmic law as they aren’t essential to the value of mindfulness.

The book consists of twelve chapters. The chapters generally begin with a story or teaching from the life of Buddha, and then go on to investigate the relevant lesson in more detail with particular emphasis on any relevant scientific discoveries that support said teachings.

The story of Buddha begins in a wealthy, high-caste household with young Siddhartha Gautama being kept from seeing the effects of aging, illness, and death. When the young Siddartha, nonetheless, sees these things, it is a powerful introduction to the concepts of impermanence and suffering that will play a central role in his future teachings. Chapter 1 starts this introduction and also offers an overview of the book. Chapter two continues it. In Chapter three, Kingsland describes a little of the known history of meditation, though its origins are lost to time.

Chapter 4 is entitled “The Second Dart” and it discusses the Buddha’s teaching of the same name—the second dart being one’s mental reaction to an event (i.e. the initial dart.) Chapter 5 investigates the question of whether there is a self—and, if so, of what manner. A core idea within Buddhism is that the self is illusory.

Chapter 6 gets to the heart of the matter by explaining the mechanism of mindfulness meditation and what has come to be known as MBCT (Mindfulness Based Cognitive Therapy)—a secular approach to the use of mindfulness to improve well-being. The next chapter tells the story of how a group of fire worshippers came to follow the Buddha after he made clear that everything (their senses, thoughts, and emotions) were aflame with craving, hatred, and delusion, and that springboards into a discussion of how mindfulness is used to reduce craving and addiction.

Chapter 8 tells the story of an attempt to kill the Buddha via an angry, drunk elephant, and the Buddha’s thwarting of the plot by way of calm and compassion. As one might have guessed, the chapter is about moderating emotions, just as the Buddha controlled his fear before the elephant.

Chapter 9 takes a jaunt into evolutionary biology to question how the mismatch between what humans evolved to do and what we do in the modern world causes mental illnesses and how mindfulness can help mitigate the problem. Chapter 10 is about metacognition, or the ability to observe and reflect upon our own mental experience—i.e. thinking about thoughts. Chapter 11 is about cognition and decision-making, and the role that meditation can play in improving our performance in this domain. The last chapter discusses the Buddhist conception of death and enlightenment. It isn’t until this point that there’s a major divergence between the Buddhist and scientific viewpoints. There is a discussion of the Buddha’s teachings emphasizing that belief in ideas from on high is not so important as experience.

Six of the chapters (2, 4, 6, 8, 10, & 11) are concluded with guided meditations to offer the reader an introduction into the basics of mindfulness. These are simple practices that many readers will already be familiar with in some variant or another. (e.g. breath awareness, bodily awareness, and mindful eating.)

There are only a few graphics (e.g. maps and diagrams—mostly of the brain) but there is no need for additional graphics. The book has references annotated.

I found this book interesting and thought-provoking. It uses the stories of Buddha as well as some stories from the present day to make the reading more engaging and approachable. The discussion of scientific research is easy for a neuroscience neophyte to follow.

I’d recommend this book for anyone interested in learning more about the science behind Buddhist practices.

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2016: Our Year in Photos

New Year's Day sunrise over Bai Tu Long Bay, Vietnam

New Year’s Day sunrise over Bai Tu Long Bay, Vietnam

JANUARY:

-Travel: returned from our December 2015 visit to Vietnam

-Began RYT300 (Int / Adv) yoga teacher training at Amrutha Bindu Yoga

Taken at Kesava Temple in  Somanathapura

Taken at Kesava Temple in Somanathapura with the RYT300 class

 

FEBRUARY:

– RYT300 course continued

Teaching yoga at Socare

Teaching yoga at Socare

Learning to cook Indian food at Manju's

Learning to cook Indian food at Manju’s Cooking School

 

MARCH:

-Completed the RYT300 course to obtain my RYT500 certification

The RYT300 Class at Fireflies Ashram to learn Shatkarma

The RYT300 Class at Fireflies Ashram to learn Shatkarma

 

APRIL:

-Traveled to Varkala and Amritsar

-Taught a two-week Kids Camp at a1000 Yoga, Kormangala

Varkala, Kerala in early April

Lilla in Varkala, Kerala in early April

 

Golden Temple (Harmandir Sahib), Amritsar

Lilla at the Golden Temple (Harmandir Sahib), Amritsar

 

MAY: 

-Travel: Thailand, Zambia, and Dubai

-Completed the Muay Thai 2 (Int.) at The Muay Thai Institute in Rangsit, Thailand

With MTI teachers and students after a successful fight by a German student

With MTI teachers and students after a successful fight by a German student (shirtless)

 

Zebra at the Chaminuka Game Reserve near Lusaka

Zebra at the Chaminuka Game Reserve near Lusaka

 

Lilla and I amid the dunes in the UAE near Dubai

Lilla and I amid the dunes in the UAE near Dubai

 

JUNE:

-Between travels and trainings, a quiet month in Bangalore

Back again with the kids at Socare

Back again with the kids at Socare

 

JULY:

-Travel: Kolkata and into Jammu & Kashmir for our August travels

Quintessential Kolkata (Calcutta)

I’m afraid you can’t jam more Kolkata (Calcutta) into a photo than this

 

AUGUST:

-Travel: Jammu & Kashmir (Srinagar, Sonamarg, Great Lakes Trek, Leh, Nubra Valley, and Pangong Tso) and into Chennai for the beginning of my Vipassana Meditation course

Lilla on our first night camp site on the Kashmiri Great Lakes trek

Lilla (green hoodie) on our first night camp site on the Kashmiri Great Lakes trek

 

Lilla and Eeyore in Leh

Lilla and Eeyore in Leh

 

Lilla and I at the (reputed) highest motorable pass in the world

Lilla and I at the (reputed) highest motorable pass in the world

 

SEPTEMBER:

-Travel: 2 trips to Chennai; the first for my 10-day Vipassana Mediation Course, and the second for a wedding

Chennai (Madras)

Chennai (Madras)

Lilla henna'd and bangled for the wedding

Lilla henna’d and bangled for the wedding

 

OCTOBER:

-Travel: rainy season in Goa

-Anniversary month (22 yrs.)

-Took the 5th level test at Kalari Academy but promptly threw my back out–an injury from which I’m still recovering (although it’s down to a mild leg tingle) [I wouldn’t mention it but I think I’m obligated to by the rules of year-end / Christmas letters to mention any health issues.]

Lilla in front of the Se Cathedral in Old Goa (Velha Goa)

Lilla in front of the Se Cathedral in Old Goa (Velha Goa)

 

NOVEMBER:

-Travel: Singapore

Lilla in front of the Marina Bay Sands

Lilla in front of the Marina Bay Sands

 

DECEMBER:

-Travel: We’ll be in Hungary (fingers crossed) in the latter half of the month

-Finished a draft of the novel. I don’t know what version this counts as, but it’s the only one so far even close to having an ending that I can tolerate.

-I’ll probably have read about 100 books by the end of the year.

Here’s a pic from another winter trip to Budapest:

Budapest a few years back

Budapest a few years back

A more recent Budapest Winter pic; this was our most recent winter visit 2014

A more recent Budapest winter pic; this was our most recent winter visit-i.e. 2014

BOOK REVIEW: The Devil’s Dictionary by Ambrose Bierce

The Devil's DictionaryThe Devil’s Dictionary by Ambrose Bierce
My rating: 5 of 5 stars

Amazon page

 

Like all dictionaries, it’s a collection of words and meanings, but this one is much more fun to read. Before it was compiled into a book, these entries were serialized in newspapers from 1881 to 1906. As might be expected, some of the definitions / jokes didn’t age well. However, a great many of them are as amusing as ever. In fact, because so many of the definitions revolve around people’s narcissism and self-serving biases, they may be more accurate and apropos than ever. (And lawyers and politicians continue to be fair game as the butt of a joke.)

 

Let me give a few examples of the aforementioned narcissism:

ABSURDITY, n. A statement or belief manifestly inconsistent with one’s own opinion.

ACQUAINTANCE, n. A person whom one knows well enough to borrow from , but not well enough to lend to…

ADMIRATION, n. Our polite recognition of another’s resemblance to ourselves.

 

Not all of the definitions revolve around humanity’s narcissistic worldview. While subjects like politics, economics, and religion are widespread, the entries cover the wide range of subjects one might see in your regular dictionary. e.g.:

CLARIONET, n. An instrument of torture operated by a person with cotton in his ears. There are two instruments that are worse than a clarionet—two clarionets.

CORPORATION, n. An ingenious device for obtaining individual profit without individual responsibility.

ECONOMY, n. Purchasing the barrel of whiskey that you do not need for the price of the cow that you cannot afford.

EDUCATION, n. That which discloses to the wise and disguises from the foolish their lack of understanding.

LOVE, n. A temporary insanity curable by marriage…

TELEPHONE, n. An invention of the devil which abrogates some of the advantages of making a disagreeable person keep his distance.

 

Despite being a work of the 19th century, Bierce held a more rational and scientific outlook than typical, and this can be seen in many definitions–some of which were probably considered outlandishly irreverent in the day. This helps to keep “The Devil’s Dictionary” relevant. e.g.:

FAITH, n. Belief without evidence in what is told by one who speaks without knowledge, of things without parallel.

FEAST, n. A festival. A religious celebration usually signalized by gluttony and drunkenness, frequently in honor of some holy person distinguished for abstemiousness.

GHOST, n. The outward and visible sign of an inward fear.

MIND, n. A mysterious form of matter secreted by the brain. Its chief activity consists in the endeavor to ascertain its own nature…

MONKEY, n. An arboreal animal which makes itself at home in genealogical trees.

MULATTO, n. A child of two races, ashamed of both.

OCEAN, n. A body of water occupying two-thirds of a world made for man—who has no gills.

PRAY, n. To ask that the laws of the universe be annulled in behalf of a single petitioner confessedly unworthy.

 

In addition to the definitions, there are many segments of verse or prose used to elaborate on the definitions. These excerpts are usually clever, humorous, or both. There are no graphics and so these snippets are the only use of examples and clarification provided. e.g.:

re: EPIGRAM: “In each human are a tiger, a pig, an ass, and a nightingale. Diversity of character is due to their unequal activity.”

I would highly recommend this book for those who like humor with language.

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BOOK REVIEW: How to Live on 24 Hours a Day by Arnold Bennett

How to Live on 24 Hours a DayHow to Live on 24 Hours a Day by Arnold Bennett
My rating: 3 of 5 stars

Amazon page

 

This is a book about free time management. Bennett proposes that one use one’s non-working hours for self-betterment, and offers advice on how to go about it. It’s a single volume from a larger tract entitled, “How to Live.”

The book was written in 1908, and it’s at once archaic and ahead of its time. How is it archaic? While the book is slim–less than 40 pages–it’s verbose by present-day standards. However, the prose isn’t so purple as to be unreadable. Also, some passages won’t be relatable to modern-day readers. (e.g. Bennett counters the argument—apparently common in early 20th century Britain—that one can’t start one’s day before one’s servants have awoken, and asking them to get up an hour or two earlier is so 18th century.)

More importantly, one must exercise caution because some of the advice isn’t sound in light of recent scientific research. The best example of this is the idea that one should summarily cut an hour and a half or two out of one’s sleep time. This can work for some, but as blanket advice it won’t produce wholly positive results. To be fair, there are still people giving this advice, e.g. Arnold Schwarzenegger. In my view, two incorrect principles inform this belief—one is wrong in my opinion, and the other is being gradually killed by science. The first is the Western attitude that rest is a form of weakness that we—unfortunately—are forced to put up with, but which we should try to minimize (and even be vaguely ashamed of.) Rest is an essential part of the productivity formula. (Bennett both recognizes and denigrates the value of downtime.) The second notion is that sleep is just rest for the mind. There’s substantial evidence that sleep plays a major role in memory consolidation as well as ramping up healing actions into full gear.

How is the book ahead of its time? Let me say that I mean ahead of it’s time for early 20th century Britain. In some parts of the world, the ideas I mention have been around for thousands of years. First, Bennett describes the importance of training the mind to not be in a constant state of flux, so that one can be less reactive and subject to petty impulses. Bennett doesn’t use the terms “meditation” or “mindfulness” (he talks about “concentration”), but what he describes is meditative practice. What he describes is a bit more cerebral than one would recommend for a beginning practitioners of meditation in light of what we know from the people who do this stuff really well (e.g. Buddhists and Yogis.) While Bennett says that the one can use any object of concentration, he recommends passages from Epictetus or Marcus Aurelius. (Two stoic philosophers.) Note: I’m not disregarding the virtue of reading and actively thinking about the ideas of the Stoics. I’m just saying that it may take some preliminary concentration work on breath or a mantra to get to a place where one can get what one wants out of it.

Second, the book suggests that one rethink one’s notion of happiness. Then, as now, it was common to think that—or at least behave as–if one accumulated enough wealth / stuff, one would achieve a state of happiness. Of course, there’s no evidence that that’s the case, and building evidence that it isn’t. Third, Bennett recognizes the folly of trying to make a massive change all at once. He suggests that one start with an hour-and-a-half a few times a week, and build from there as is manageable as long as time is available.

This volume consists of twelve chapters of a few pages each. The chapters start by introducing the premise—that one has 24 hours a day and roughly 16 of those are ones that one can use as one wishes. Bennett discusses why one would want to do more with this time, what the challenges are, and how one can structure a program of self-development. There are a couple of chapters that discuss the mind and concentration, as mentioned above. However, the program goes beyond mere concentration. There are chapters on the arts, serious reading, and dangers to avoid when starting such a program–as well as my favorite chapter entitled, “Nothing in Life is Humdrum.”

Perhaps the most controversial suggestion in the latter part of the book is that one shouldn’t include novels in one’s “serious reading” time. It should be noted that Bennett isn’t telling one not to read novels, he’s just saying that they shouldn’t be part of one’s mental development regime. Instead, he recommends poetry and non-fiction. His point is that novels don’t challenge the mind. One can certainly see how this is true of today’s sweatshop commercial fiction or the YA novels that dominate the best seller lists, but harder to understand why it’s true of “Ulysses” or “Moby-Dick.”

Given the proviso that one should take what is useful and discard the rest, I’d recommend one give this a read. It’s particularly ripe for consideration if one feels that one has surrendered one’s free time to social media, TV, and brain candy books.

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BOOK REVIEW: Sikhism: A Very Short Introduction by Eleanor Nesbitt

Sikhism: A Very Short IntroductionSikhism: A Very Short Introduction by Eleanor Nesbitt
My rating: 4 of 5 stars

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I picked up this book before a trip to Amritsar. While Sikhs are arguably the most visually distinct religious adherents, it’s one of the least understood world religions with respect to internal aspects like beliefs and practices. And a major religion, it is. With 23 million followers, it’s between the fifth and eighth most widely practiced religion in the world (depending upon whether one aggregates traditional religions in China or Africa.)

This book offers a 150 page overview of what it means to be Sikh, and it explains it not only in religious, but also in cultural, political, and historical, terms. If one needs deep insight and great detail about Sikhism, this may not be the book for you. But it gives one the big picture quite nicely, and with a scholar’s balanced view (as opposed to that of a theologian.)

There are eight chapters in the book. The first chapter introduces one to Sikhism. Besides the basics, this chapter discusses what makes Sikhism a distinct religion, and how it has been influenced by other religions—most significantly Hindu and Islam, in that order. It also discusses what it means to be Punjabi, in contrast to what it means to be Sikh. To understand the subject of the second and third chapters, one has to know how the leadership of this religion unfolded. There were ten human teachers (Guru), and then a book of scriptures assumed the mantle of Guru. The second chapter is about the human Gurus (and mostly about the first one—Guru Nanak, with a little about the next four, and almost nothing about the last five.) The third chapter is about the Guru Granth Sahib, which is the book of scriptures that has served as the religion’s guide since the early 18th century.

Chapter four discusses Sikh religious practices–including the five K’s that serve to give Sikhs such a distinct physical appearance. The 5 K’s are: kesh (uncut hair), kanga (comb), kirpan (sword), kachh (cotton breeches), and kara (steel braclet.) While only the Khalsa (i.e. the community of initiated) necessarily practice all of these, it’s common to see at least some of these features among the community at-large. The wearing of turbans, beards (though often not completely uncut), and steel bangles are ubiquitous in Punjab. The chapter also delves into turbans, ethics, symbols, and the controversial question of vegetarianism (some Sikhs are and some aren’t.)

The fifth chapter offers a history of Sikhism over the past few centuries from the era of the Maharaja Ranjit Singh in the early 19th century to the dire events of early 1980’s (there was a massacre of Sikhs by government forces in 1982 and in 1984 Indira Gandhi was assassinated by Sikh bodyguards, leading to yet more violence.) Chapter 6 discusses the topic of Sikhs abroad. While Punjab is consider the Sikh homeland, there are Sikhs around the world—but particularly in a few areas where there numbers are sufficient to constitute a community—e.g. in the United Kingdom. Chapter 7 investigates the theory and practice of Sikhism with regards to a few key issues of life on the Indian subcontinent including: the caste system, gender, and attitudes toward other religions. (In many regards, Sikhism is comparatively progressive, but practice hasn’t always followed the scripture—e.g. high girl child infanticide rates.) The last chapter considers the future of Sikhism moving forward.

There are graphics of several types throughout the book—most notably black-&-white photographs. There are a few helpful ancillary features including a “Further Reading” section, a timeline, and a glossary of terms.

I found this book useful, and would recommend it for anyone seeking background on Sikhism.

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BOOK REVIEW: The Discourse Summaries by S.N. Goenka

Discourse SummariesDiscourse Summaries by S.N. Goenka
My rating: 4 of 5 stars

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I began reading the summaries before I attended the Vipassana meditation 10-day course. While most of one’s days are spent in meditation, each evening they play video-taped discourses by S.N. Goenka, with each running for an hour to an hour-and-a-half. As the title suggests, this book consists of edited transcripts of those talks. As the course is known for being challenging (approximately 10 hours/day in meditation, noble silence [no talking–or even acknowledging–anyone but the teacher and staff], and no distractions [no phones, no books, no journals, no i-Pods, etc.]), reading the discourses was a way to mentally prepare for the course. (Though I’d already read a book call “Equanimous Mind” by an individual who’d completed the course.)

Let me provide background for those unfamiliar with Vipassana meditation. It’s nominally a Theravadan Buddhist practice, but its religiosity is stripped to a minimum and it’s presented in a largely secular manner. That doesn’t mean that a scientifically-minded skeptic such as myself isn’t occasionally left scratching his head and thinking “that’s not right.” However, it’s repeatedly emphasized that one should take what is of value to oneself and leave the rest behind, and so while there are a few notions mentioned during the discourses that aren’t supported by evidence, one needn’t believe anything controversial to benefit from the practice. (e.g. Karma and reincarnation are mentioned, but if one doesn’t believe those are likely realities, it doesn’t change the effectiveness of the meditation.)

Moving on, Theravadan Buddhism is the branch that is most commonly practiced in Southeast Asia. (It’s sometimes called Hinayana, but—as I learned during a discourse—that’s considered a derogatory term by many Theravadans. “Hinayana” means “lesser vehicle” in contrast to Mahayana’s “greater vehicle,” and the implication is that it’s a path by which only a more select group can achieve enlightenment. One can readily see why this would be objectionable to Vipassana practitioners as they emphasize that the practice is available to everybody [one need not even identify as Buddhist] and that the practice is the heart of the path to enlightenment.) Vipassana meditation involves systematically scanning one’s body for sensations and acknowledging them without attaching positive or negative thoughts and labels to them. The idea is to train oneself to not mindlessly react to sensations, nor to mindlessly attach values to them.

There are eleven discourses, corresponding to the days over which one is at meditation center. However, the new information is mostly in the discourses from days one through nine. The last two discourses consist of a review and a discussion of to how to keep one’s practice going—should one choose to do so.

The discourses present two types of information. On one hand, they provide a primer on Buddhist philosophy regarding the path to enlightenment. For example, Goenka explains the Four Noble Truths and the Eight-fold Path. The Four Noble Truths describe human suffering, its causes, and the path to moving beyond this suffering. That path brings one to the Eight-fold Path which describes eight areas in which one must properly align one’s approach in order to eliminate said suffering.

On the other hand, the discourses provide information about the meditational practices and the logic that informs them. During the first few days of the course, one focuses on respiration and related sensations over a progressively smaller area around and on the nose. Then, on the fourth day, one gets into the Vipassana practice as mentioned above (scanning the body for sensation), but one practices several variations of this over the last few days of the course. It seems that one practices these different ways both because one becomes capable of more challenging approaches and because not everybody experiences the same types of sensations, and so some methods work better for some types of sensations than others. To give an example, on day one might scan one arm at a time, but then one shifts to scanning both arms simultaneously.

There are no graphics and the only ancillary matter consists of a list of Pali quotations as well as a Pali term glossary. (Pali is the language in which the Buddhist scriptures were originally written.) However, there was really no need for either graphics or notations.

I found these summaries were worth reading even having gone through the course and heard the discourses at the center. For one thing, there’s a good amount of information packed into the lectures. While it’s not hard to understand, there’s a high density of information content. For another, Goenka was a charming and humorous individual, so it’s not boring to watch the taped discourses even if one has previously read them.

I would definitely recommend reading the Discourse Summaries if one is considering taking the Vipassana course.

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BOOK REVIEW: Doctor Strange: Way of the Weird, Vol. 1 by Jason Aaron

Doctor Strange, Vol. 1: The Way of the WeirdDoctor Strange, Vol. 1: The Way of the Weird by Jason Aaron
My rating: 4 of 5 stars

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This is the first arc of a multi-arc story. The Volume consists of “Doctor Strange” (2015), #1-5.

Something even more mysterious and odd than usual is afoot. An unprecedented number of trans-dimensional beings have taken up residence on Earth. Magic begins to go on the fritz. The Sorcerer Supreme of other dimensions are being executed. A mysterious enemy, with powers based in technology, threatens the very existence of magic–not only in our universe, but throughout the multiverse. Magicians are constantly under attack in the world of Doctor Strange, but in this case the killing of magicians is just collateral damage in a battle of bigger stakes.

A new character, Zelma Stanton, is introduced. She’s a young librarian who seeks out the help of Doctor Strange because she has grown a nefarious looking toothy maw at the top of her skull—some kind of previously unseen mind maggot. In treating her for said maggots, the wild and weird creatures are set loose upon Strange’s Sanctum Sanctorum. Doctor Strange hires Stanton to reorganize his library. She provides a straight-man of sorts, a muggle’s eye reaction to the weird world of Doctor Strange.

The theme of this story is that there’s always a cost associated with the use of magic. This idea (which, stated differently, is also the central premise of economics—i.e. no free lunches) is an important rule for any literary world containing magic, because free lunches drain all tension from a story. In this case, it’s not just a principle sitting the background, its ramifications are explicit.

I enjoyed this book. I found the story premise intriguing and the dialogue well-written. The artwork was easy to follow and suitable strange. The art was imaginative. It can’t be easy to convey weirdness on a grand scale, but Chris Bachalo seemed to make it work.

I’d recommend this book for fans of Doctor Strange and others who like fantastical fiction.

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