5 Books to Improve Mind-Body Performance

It’s the time of year when people think about how to be better, fitter, and smarter; so I thought I’d drop a list of books that I found helpful and thought-provoking.

 

If you’re interested in learning more about any of these books, the hyperlinks take you to my review in GoodReads, and from GoodReads you can get to Amazon page.

 

1.) THE RISE OF SUPERMAN by Steven Kotler: How do extreme athletes achieve Flow when one false move will kill them?

RiseOfSuperman

 

2.) FASTER, HIGHER, STRONGER by Mark McClusky: How do elite athletes squeeze the most out of the potential of the human body?

FasterHigherStronger

 

3.) BECOMING BATMAN by E. Paul Zehr: What would it take, physically and mentally, to become the Caped Crusader?

Becomingbatman

 

4.) FLOW by Mihaly Csikszentmihalyi: How does one achieve that state of relaxed and confident concentration in which we perform our best called Flow?

flow

 

5.) Extreme Fear by Jeff Wise: How does one overcome anxiety and fear to perform one’s best?

ExtremeFear

DAILY PHOTO: Jantar Mantar, New Delhi

Taken at the Jantar Mantar, Delhi on December 16, 2016

Taken at the Jantar Mantar, Delhi on December 16, 2016

 

The Jantar Mantar are astronomical clocks / calendars. Five of them were built in early 18th century India by order of Maharaja Jai Singh II.  The others are in Jaipur, Varanasi, Ujjain, and Mathura. The one at Jaipur is said to be the most impressive, and I can attest that it’s more impressive than the complex in Delhi. However, I’ve only visited the two. What we read of the Varanasi one didn’t make it sound worth the trip, even though we were in the area of it.  (It’s atop one of the buildings near the main ghat.) I haven’t been to the other two cities, but I’ve heard that not all of the Jantar Mantar remain intact, so they may just be ruins.

 

When we were visiting the location in Jaipur, a guide asked: “Do you believe in these things, astrology and astronomy?”

 

To which the natural response is: “That’s like asking whether I believe in ghosts and gravity.”

 

At any rate, if you are into science these sites are worth your time.

 

img_4704 img_4706

 

 

BOOK REVIEW: Body Heat by Mark S. Blumberg

Body Heat: Temperature and Life on EarthBody Heat: Temperature and Life on Earth by Mark S. Blumberg
My rating: 4 of 5 stars

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I picked up this book for an odd–and potentially disconcerting–reason. I sweat when I work out. I know that everyone sweats while active, but for me it’s preternatural. It’s at a level that has the potential to be a superpower, if I had any control of it. I’ve finished muaythai sessions with the ring floor looking like it’d rained inside—granted Thailand takes humidity to its heights, but still. I was hoping to gain some insight into what this anomaly was all about. After reading the book, I can’t say I have any greater insight on the issue. However, having lived in the tropics for over three years now, I’ve recently begun to notice that my level of sweating seems normal—at least within a range acceptable for our species.

There are nine chapters. The first examines the basics of heat. While the examples are zoological, the substance is largely what one would study in an introductory physics class—sans the math. Chapter 2 dips more into the biology, considering the various ways in which organisms achieve an ideal temperature. The third chapter explores the role that temperature plays in impregnation, gestation, and genetic information transfer.

Chapter 4 explains how various creatures work internally to create a comfortable temperature. It’s related to chapter 2, but the second chapter deals more with external regulation, i.e. animals’ interaction with their environments. Besides explaining the human need to control the brain’s temperature, chapter 4 explores how birds who keep their feet in chilly water manage to keep from getting hypothermia. In the next chapter, Blumberg considers various ways in which animals fight the cold. There’s an extended discussion of Brown Adipose Tissue (BAT)–a fat that is particularly useful in generating heat–that was interesting.

Chapter 6 raises an intriguing question: should one take fever reducer when one develops a fever? Obviously, a fever can become so high that one needs to combat it, but here we’re talking about a fever of a level that won’t cause any long-term harm. Chapter 7 discusses a range of heat related topics including the connection between spiciness and the feeling of heat and the evolution of language related to heat, but the chapter is mostly about the thermal dimension of sex.

Chapter 8 is about how our body regulates fat so that it can be used both as an energy reserve and as insulation, and what can go wrong with the process. The final chapter addresses the thermal dimension of sleep. If you’ve ever woken up soaked in sweat or chilled, it may have occurred to you that our thermal regulation doesn’t work as usual through sleep.

There is a point in the Introduction that reads as though the author is calling Tibetan Buddhists monks charlatans, and that seems both harsh and offensive. However, I’m willing to give him the benefit of the doubt that he used an example in unfortunate juxtaposition to his charlatan comment—which is well taken. He’s referring to monks who wrap themselves in wet sheets in subfreezing conditions. His point is that it’s not a suspension of the laws of physics that the monks don’t end up with hypothermia—true enough. The monks’ point is likely that it’s a tremendous challenge to be able to maintain a tranquil mind under such conditions, which I would argue is true as well.

There are only a few graphics, and they consist of tables, line drawings, and photos. There is an extensive bibliography that is organized by chapter.

The Kindle version of the book that I have has some formatting irregularities. However, they didn’t really detract from the reading experience, and will probably be corrected in newer editions. [But it wasn’t an ARC, so the formatting should have been finalized.]

I found this book to be interesting, and I learned a lot from reading it. It’s an important topic, but for many it won’t be a subject that one thinks of learning about in isolation. If you are interested in finding out more about the many ways in which animals (humans included) are influenced by temperature, I’d recommend you give this book a look.

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BOOK REVIEW: Brain Rules by John Medina

Brain Rules: 12 Principles for Surviving and Thriving at Work, Home, and SchoolBrain Rules: 12 Principles for Surviving and Thriving at Work, Home, and School by John Medina
My rating: 4 of 5 stars

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As the title suggests, this is a book of guidance about how to get the most out of one’s mental life. Medina goes a mile wide, looking at twelve areas in which one can improve the performance of one’s brain, including: exercise, attention, memory, sleep, stress management, sensory integration, and visual acuity. It also has chapters that explain how evolution and gender affect the way in which one’s brain operates.

After an Introduction that sets up the premise of the book, there are twelve chapters. The first chapter explores the well-documented connection between exercise and mental performance, and offers insight into what type of exercise has been shown to be most helpful to the brain. The second chapter pertains to our brain’s evolutionary history. The conscious mind housed in the cortex is but the top floor of a multi-story enterprise, and understanding this has important ramifications for how one gets the most out of one’s brain. Chapter 3 explores the way brains are wired, which turns out to be flexibly and diversely. By flexibly, I mean that brains can be rewired by way of what is called neuroplasticity on the proviso that neurons that fire together wire together. By diversely, I mean that each individual’s brain is a bit different, and these differences can explain how someone gifted in one domain may be an idiot in other aspects of life. The next chapter deals with attention and explains why humans suck at multi-tasking (despite thinking they are the bomb) and why an extended ability to concentrate is essential to success.

The next two chapters both deal with memory, but with different types of memory—each having its own unique considerations. The first, chapter five, describes the peculiarities of short-term memory, that part of the memory that can hold a finite amount of data points at the forefront of our minds for a limited period. Chapter six deals with long-term memory, the part that holds vast stockpiles of information for extended periods (sometimes across a lifetime) but with lower fidelity and accuracy than we generally believe. While the rule offered for both forms of memory is simple—i.e. repetition is key—there is much to consider in the details. For starters, there are many other ways to divide up memory other than with respect to the short-term / long-term dichotomy (e.g. procedural v declarative) and differences in the way these types of memory work affect how they are both optimized.

The influence of sleep on mental performance is the subject of chapter seven. There is a vast pile of research on this subject, including a number of famous cases of extreme sleep deprivation—some of which are touched upon herein. It’s true that there is a great deal of variation in how people sleep (e.g. morning v non-morning people, and those who can power nap and those who can’t.) However, one thing remains unambiguous and that’s that we need sleep and must have full cycles of it in order to not suffer mental degradation. Chapter 8 is about how stress can kill mental performance. Of course, not all stress is the same. When one feels in control, short bursts of stress can be just the motivator one needs, but when feeling out of control stress can become crippling.

Chapters 9 and 10 are both about the senses. The first, nine, explains how one can obtain synergistic outcomes in a multi-sensory environment, and the second focuses on vision—arguably our most dominant sense. Our sensory experience is much more a product of the brain (and much less a pure representation of the outside world) than we tend to believe.

Chapter 11 reports on the gender differences that have been discovered with respect to brains. Before anyone lights a torch or sharpens a pitchfork, this isn’t the old “boys do math and girls do language” line. The differences are more nuanced, and it’s not clear in every case that the differences matter—or how. E.g. Men have bigger amygdala (involved in emotional response) and produce serotonin more quickly. While it’s not clear that these differences make a big difference, it’s know that men and women use their amygdala differently in times of stress, men activate the right amygdala and tend to remember more of the gist of events while women trip the left and remember more emotional details. The last chapter is about our human proclivity to explore, but it focuses heavily on infancy and childhood, during which the world is novel and the impulse to explore is at its height.

Each chapter ends with a summary box that both restates the rule and offers a few bullet points of key takeaway lessons, which may either be more specific guidance or summary of relevant research findings. There aren’t many functional graphics—by functional I mean as opposed to the ornamental drawings used throughout. I only remember one brain drawing. However, the reason for the dearth of graphics may be that there is a link to a 45 minute video that one can access, and the publisher probably thought that was a much more useful way to impart graphic information. It should also be noted that in the Kindle edition that I have, the references are also on-line.

I found this book to be useful. As I mentioned, it’s a broad overview. One can get books that dive more deeply into all of the topics addressed. But this is a nice mix of popular science and self-help. It’s readable, and the summaries and concise statement of rules help make the content stick more effectively.

I’d recommend this book for those who are seeking a book that covers a lot of ground, and which offers practical guidance as to how to put scientific discoveries on the brain into use in one’s own life.

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BOOK REVIEW: Siddhartha’s Brain by James Kingsland

Siddhartha's Brain: Unlocking the Ancient Science of EnlightenmentSiddhartha’s Brain: Unlocking the Ancient Science of Enlightenment by James Kingsland
My rating: 5 of 5 stars

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Kingsland builds his niche by connecting the dots between the teachings of the Buddha and scientific discoveries about meditation and mindfulness. There are many books that tell the life story of Siddhartha Gautama from various perspectives (e.g. famously the books by Hermann Hesse and Karen Armstrong.) There are also a number of books reporting the science of meditation (e.g. Herbert Benson and Sat Bir Singh Khalsa.) However, it’s not so common for the subjects to be overlapped.

There’s a reason that this middle path hasn’t been more widely studied. While Buddhism is arguably the most science-friendly of the major world religions, there’s always a gulf between spiritual and scientific thinking. The writer has to figure out how to chart a course through rocky waters. Books appealing to spiritual seekers are likely to come across as insubstantial fluff to the scientifically minded reader, and books appealing to skeptics are likely to feel materialistic and cold (and, perhaps, naive) to the spiritualist. The Buddha’s teachings about the need for the practice to be experiential, rather than faith-based, offers a unique opportunity to tread this tightrope. Furthermore, the Dalai Lama’s willingness to facilitate a dialogue between science and Buddhism has been crucial as well. One can easily set aside controversial issues like reincarnation and karmic law as they aren’t essential to the value of mindfulness.

The book consists of twelve chapters. The chapters generally begin with a story or teaching from the life of Buddha, and then go on to investigate the relevant lesson in more detail with particular emphasis on any relevant scientific discoveries that support said teachings.

The story of Buddha begins in a wealthy, high-caste household with young Siddhartha Gautama being kept from seeing the effects of aging, illness, and death. When the young Siddartha, nonetheless, sees these things, it is a powerful introduction to the concepts of impermanence and suffering that will play a central role in his future teachings. Chapter 1 starts this introduction and also offers an overview of the book. Chapter two continues it. In Chapter three, Kingsland describes a little of the known history of meditation, though its origins are lost to time.

Chapter 4 is entitled “The Second Dart” and it discusses the Buddha’s teaching of the same name—the second dart being one’s mental reaction to an event (i.e. the initial dart.) Chapter 5 investigates the question of whether there is a self—and, if so, of what manner. A core idea within Buddhism is that the self is illusory.

Chapter 6 gets to the heart of the matter by explaining the mechanism of mindfulness meditation and what has come to be known as MBCT (Mindfulness Based Cognitive Therapy)—a secular approach to the use of mindfulness to improve well-being. The next chapter tells the story of how a group of fire worshippers came to follow the Buddha after he made clear that everything (their senses, thoughts, and emotions) were aflame with craving, hatred, and delusion, and that springboards into a discussion of how mindfulness is used to reduce craving and addiction.

Chapter 8 tells the story of an attempt to kill the Buddha via an angry, drunk elephant, and the Buddha’s thwarting of the plot by way of calm and compassion. As one might have guessed, the chapter is about moderating emotions, just as the Buddha controlled his fear before the elephant.

Chapter 9 takes a jaunt into evolutionary biology to question how the mismatch between what humans evolved to do and what we do in the modern world causes mental illnesses and how mindfulness can help mitigate the problem. Chapter 10 is about metacognition, or the ability to observe and reflect upon our own mental experience—i.e. thinking about thoughts. Chapter 11 is about cognition and decision-making, and the role that meditation can play in improving our performance in this domain. The last chapter discusses the Buddhist conception of death and enlightenment. It isn’t until this point that there’s a major divergence between the Buddhist and scientific viewpoints. There is a discussion of the Buddha’s teachings emphasizing that belief in ideas from on high is not so important as experience.

Six of the chapters (2, 4, 6, 8, 10, & 11) are concluded with guided meditations to offer the reader an introduction into the basics of mindfulness. These are simple practices that many readers will already be familiar with in some variant or another. (e.g. breath awareness, bodily awareness, and mindful eating.)

There are only a few graphics (e.g. maps and diagrams—mostly of the brain) but there is no need for additional graphics. The book has references annotated.

I found this book interesting and thought-provoking. It uses the stories of Buddha as well as some stories from the present day to make the reading more engaging and approachable. The discussion of scientific research is easy for a neuroscience neophyte to follow.

I’d recommend this book for anyone interested in learning more about the science behind Buddhist practices.

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BOOK REVIEW: The Stationary Ark by Gerald Durrell

The Stationary ArkThe Stationary Ark by Gerald Durrell
My rating: 4 of 5 stars

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If you’re like me, you have mixed feelings about zoos and aquaria. On the one hand, it’s an awe-inspiring experience to see the mighty, ferocious, and odd creatures that don’t make it into one’s backyard (for those who even have yards.) On the other hand, one has to wonder whether the creatures on display are as miserable as one would be in their shoes. (i.e. Figurative shoes. I do know that other animals don’t wear shoes… Except for horses… but I digress.)

In this book, Gerald Durrell examines the question of what makes for a zoo that’s good for the animals as well as for its human visitors. Most of us are sophisticated enough to realize that straight-up anthropomorphization (projecting human thought processes onto animals) isn’t a sound way to get to the bottom of an animal’s experience. Animals seem much more resilient than humans, but they aren’t infinitely tolerant. While one can’t conduct a “zoo resident satisfaction survey,” there are means by which to gain insight into the animal’s state of well-being, including: its health, its appetite, and its sex drive / reproductive success.

Durrell had the experience of opening a zoo, and was himself dismayed by what he saw at many of the zoos he visited. In some cases, they were designed for optimal viewing but didn’t give adequate consideration to the well-being of the animals. However, some zoos genuinely tried to act in the best interest of the animals, but they missed the mark by projecting human thinking onto animals–instead of examining the evidence for what conditions positively (or negatively) impact the animals’ health, appetite, and sex drive.

This short book (less than 150 pages) consists of seven chapters. The first chapter presents the challenges Durrell went through in trying to open a new and different kind of zoo. Chapters 2, 3, 4, and 6, respectively, examine the issues that must be taken into account with regards to enclosures, feeding, mating, and sick animals. Obviously, these chapters don’t cover the entirety of the subject in detail, but rather combine generalities with a few interesting (and often humorous) examples from specific species. Chapter 5 gets into the challenges of keeping records in a zoo that isn’t just about entertainment but is also focused on conservation and education. The last chapter sums up Durrell’s arguments for how Zoos can be of benefit to animal species other than humans.

There are no graphics, notations, or bibliography. It’s not that kind of book, but is rather an extended essay. It does feature both humor and insight in good measure.

I’d recommend this book for those who want to better understand what features of a zoo are good (or bad) for the animals, and how zoos might be restructured to advance their roles in conservation and education.

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BOOK REVIEW: How to Read Darwin by Mark Ridley

How to Read DarwinHow to Read Darwin by Mark Ridley
My rating: 4 of 5 stars

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Few scientific ideas have succeeded so brilliantly and elegantly as Darwin’s theory of what he called “descent with modification” but which we know as evolution—least of all not in the wet and squishy sciences. Darwin realized that if a biologic system had three characteristics, one would end up seeing a wide variety of species, but with common characteristics such that one could discern how a species evolved from common ancestors. (BTW: this is invariably what we see in the world.) The three characteristics are: 1.) variation within the population (i.e. members aren’t carbon copies but have varying characteristics); 2.) inheritance (characteristics are passed from parent to child); and 3.) some individuals produce more offspring than others. Under such conditions, those with variations that allowed them to survive better in their particular environment would produce more children (i.e. natural selection.)

Ridley’s book offers readers an outline of the work of Charles Darwin that’s more extensive than Cliffs Notes but less daunting than the original works written in mid-19th century prose. (Darwin is generally credited as being quite readable for a scientist of that era, but it’s still a large lump of work.) Of course, the book is presented not as an alternative to reading the three major works of Darwin addressed herein (i.e. “On the Origin of Species…,” “The Descent of Man…,” and “The Expression of Emotion…,”) but rather as a preparatory guide.

The question arises as to why one should bother reading such a book if one intends to read Darwin anyway. One reason is to help put Darwin’s discoveries in the context of his time. For example, while Darwin knew of heredity, he didn’t have an understanding of genes and genetics. In other words, a neophyte looking back may not know where to put Darwin’s discoveries amid the important scientific ideas that came before and after. Another reason is to see how the critical claims that have arisen since Darwin’s time are dealt with. Darwin’s theory immediately came under attack (and has continued to) because it is inconsistent with the literal interpretations of most major religions’ creation myths, and, adding fuel to the fire, everything we learn has supported evolution to the detriment of creation myths.

The book consists of ten chapters. The bulk of these chapters (Ch. 1 through 6) lay out the argument made in Darwin’s most influential work, “On the Origin of Species by Means of Natural Selection.” These chapters explore what Darwin described as “one long argument” for natural selection, but in doing so address vital concepts like hybridism, biodiversity, and geological succession. These chapters also discuss the case for Evolution, and the charges that have been leveled against it.

Chapters 7, 8, and 9 describe the ideas of Darwin’s “Descent of Man,” which examines both human evolution and sexual selection. The last chapter introduces the reader to the topic that Darwin took up in his 1872 book on “The Expression of Emotions in Man and Animals.” This is an early look at what has continued to be an intriguing field of study, namely what is the evolutionary advantage of conveying emotion and why are we so good at reading other people—or, at least, capable of being good at it.

This book is one in a series of brief summaries of the ideas of important scientists, philosophers, and influential (sometimes infamous) thinkers. Other volumes cover the works of Freud, Hitler, Nietzsche, the Marquis de Sade, Wittgenstein, Foucault, Heidegger, Jung, Marx, Derrida, Machiavelli, and Shakespeare.

The book has no graphics and not much by way of ancillary matter. It does present a timeline of Darwin’s life and achievements, and has a “for further reading” section. Each of these features is just a couple of pages.

I found this book to be concise and readable. It’s only about 100 pages, and doesn’t get into supporting detail (that’s what reading the original work is for.) It does pull key paragraph length excerpts from the source material to discuss ideas in the modern context. I’d recommend this book for someone who intends to read Darwin, who has read Darwin but was left with a lack of clarity, or—even—someone who wants to understand the gist of the argument but doesn’t have time for hundreds of pages of 19th century prose.

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BOOK REVIEW: Subliminal by Leonard Mlodinow

Subliminal: How Your Unconscious Mind Rules Your BehaviorSubliminal: How Your Unconscious Mind Rules Your Behavior by Leonard Mlodinow
My rating: 4 of 5 stars

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If one tries to detect lies using conscious analysis, one stinks—wrong as often as right. However, if one distracts the conscious mind so as to produce what is often called a hunch, one performs much better. This is because not only is there is another mind below one’s conscious mind, but it’s better at many tasks than is our conscious mind. This will be hard news for many readers to take because they are reading and comprehending it with their conscious minds—a conscious mind that thinks it’s better than sliced bread when it comes to things that are awesome. Mlodinow’s book is about the many aspects of this mind that we generally don’t have access to (unless one is skilled in lucid dreaming or is conscientious in the hypnagogic state [on the edge of falling into sleep]—topics the author doesn’t get into.) It’s about why humans evolved to have subliminal mental operations, how they benefit us, and how they sometimes fail us.

Ideas about what the unconscious mind is have varied over the ages, though its existence has long been recognized. Ancient traditions often attributed the unconscious to the supernatural causes like a collective consciousness. Mlodinow begins his book with a chapter entitled “The New Unconscious,” presumably to distinguish it from Freud’s conception and to emphasize the wellspring of results that have come about during the last couple decades of brain research.

The second chapter deals with our sensory experience and the role that unconscious elements play in shaping it. People tend to overestimate the extent to which they experience a high-fidelity and high-resolution display of the world, and underestimate the degree to which the brain fudges to make it seem so. Facial recognition, which is one of the most fundamental of human skills, is a centerpiece of the discussion.

The third chapter discusses memory. Again, the underlying theme is how the brain can make mistakes as it tries to cobble together a story with a combination of information we have, blank spots, and guesses. One may be surprised to discover how poorly one is able to describe the details of things that one sees—if not every day—at least thousands of times in a lifetime.

The next chapter examines how our unconscious plays into our social life. The concept of a “theory of the mind” is at the center of this discussion—and it may not be what you think. Theory of the mind is the ability to figuratively see the world through the eyes of others, to understand justifications for what others have done, and to anticipate what they will do in the future. We also learn about oxytocin and vasopressin, the so-called “love hormones,” whose presence corresponds to our fond feelings for others.

Chapter five continues the discussion of the previous chapter along a specific line of discussion—that of reading people. We are wired to make sense of the facial expressions and non-verbal behavior of other people and this chapter explores that ability as well as its limits. Chapter six describes how we draw quick and unconscious conclusions about people on the basis of how they look, feel, and smell. By way of example, I’ll offer a case from another book I read recently (I don’t believe Mlodinow refers to this particular study, but I may be mistaken) in which a mock interview was set up. Right before their interview meetings, some of the individuals were asked to hold either a hot or cold coffee (or nothing.) It turned out that whether a subject had held a beverage (and what kind) had a profound influence on the interviewers’ feelings about that subject (i.e. the degree to which an interview subject was seen as a cold or warm person had as much to do with an unconscious evaluation of a handshake as it did the conscious interpretation of the individual’s personality.)

The next couple chapters (7 and 8) explain the crucial role of the unconscious mind in categorizing things and people, how that skill has been essential to our survival, and how this sometimes gets us in trouble (e.g. racism.) Chapter 9 delves into the role of emotions, and what the author calls “emotional illusions.” Sometimes we make a decision because we have an emotional experience associated with the decision scenario, but being in an emotional state that is unrelated to the decision still affects the decision.

The last chapter is about how our attachment to self can influence decisions. You’ve probably read about studies showing 90+ percent of the population think they are better than average at something. Also, you may remember from Psychology class a discussion of the self-serving bias (attributing positive outcomes to one’s awesomeness, while blaming external forces for negative outcomes.) This chapter deals in these types of phenomena.

The book has a few relevant black-and-white graphics as well as annotations / citations.

I found this book to be interesting, but not unlike many books that are presently available. I thought it could have ventured into more novel and interesting territory. There are actually a number of books that focus on how we are wired, and the glitches that result. Sometimes our evolutionary programming served us well under hunter-gatherer conditions, and sometimes it still serves us most of the time–but fails us on occasion. There are a number of books that discuss this–often using the same or similar examples as Mlodinow (e.g. consider Eagleman’s “Incognito.”) However, the ways in which the unconscious mind can be interacted with, such as lucid dreaming, are now being scientifically studied, and so there exists a capacity to move beyond the blooper reels of the mind—though that topic is certainly a popular subject, both of scholarly study and pop science books such as this one.

If you are looking for a book on how the unconscious mind both benefits and deceives us, this is a good choice. Mlodinow has a sense of humor and writes complex subjects in an easy to comprehend fashion. However, if you’ve read up on the subject, you might not find much new here.

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BOOK REVIEW: Inside Jokes by Matthew M. Hurley, et. al.

Inside Jokes: Using Humor to Reverse-Engineer the MindInside Jokes: Using Humor to Reverse-Engineer the Mind by Matthew M. Hurley
My rating: 4 of 5 stars

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This book examines the science of why we find funny what we find funny. Most people probably feel about this as did E.B. White who said, “Analyzing humor is like dissecting a frog. Few people are interested and the frog dies of it.” Still, while analyzing humor may not be as fun as reveling in it, it’s fascinating to scientifically inquiring minds.

Humor is universal (not the humor of a specific joke, but the experience of somethings being humorous.) A skilled science fiction writer might conjure up an alien race that is credibly humorless. But it defies credulity that even the remotest of aboriginal Earthling wouldn’t giggle or guffaw at the sight of an off-course ball careening into an unsuspecting man’s crotch. Humor’s universality begs certain questions. First and foremost, one expects there to be some evolutionary advantage to a sense of humor. That evolutionary mechanism is precisely what Hurley, Dennett, and Adams attempt to demonstrate in this book. The authors suggest that the pleasure associated with humor is a reward for recognizing an incongruity, and they go into great deal to fill in the details needed to explain the panoply of things people find funny, while suggesting why alternate explanations are inferior.

While there’s a lot of frog-killing academic analytics and needlessly messy scholarly language, this book does offer a vast collection of examples of humor to support and clarify the authors’ points. So, unlike many books on evolutionary and cognitive science, this book does have a built-in light side. WARNING: there’s also a discussion of why some attempts at humor fail. This means one is also subjected to a number of puns, elementary school jokes, and comedic misfires that show the reader why sometimes humor implodes.

The book starts by building a common understanding of what humor is. It turns out that this isn’t simple because people find many different kinds of things funny–from caricatures to wordplay. (And, whatever the initial evolutionary purpose of humor, our species has run with that reward system to places that couldn’t have been readily anticipated.) Next, the authors discuss the many varieties of theories of humor that have been raised. This subject has been studied for some time, and thinkers have suggested that humor’s pleasure derives from a number of different causes from feeling superior to recognizing surprise–just to name a couple. After considering the competition, Hurley et. al. start laying out the basis of a cognitive / evolutionary explanation. In chapter five they describe 20 questions they think must be dealt with, and–in the last chapter (13)–they give their responses as a summation of the book’s main points. Along the way, the authors take on important related questions such as why humor sometimes fails, what others will see as the weakness of their argument, whether a robot could be humorous, and why we laugh. The last point opens another can of worms. Even if one concludes–as the authors have–that humor is a reward system for recognizing incongruities, the question of why there is an advantage to spontaneously announcing that recognition still arises.

There’re are a few graphics in the book, mostly these are cartoons and humorous photos that serve as examples. The book is published by MIT Press, so all the usual scholarly features of notes and citations apply.

I found this book to be thought-provoking, and the plentiful examples of jokes made it enjoyable to read as well. I’d recommend it for those interested in the science of the mind. It’s a bit dry in places for readers looking for light reading about humor.

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BOOK REVIEW: Sleeping, Dreaming, and Dying ed. by Francisco J. Varela

Sleeping, Dreaming, and Dying: An Exploration of ConsciousnessSleeping, Dreaming, and Dying: An Exploration of Consciousness by Dalai Lama XIV
My rating: 4 of 5 stars

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This book is a product of the 4th Mind & Life Institute Conference that took place over five days in October of 1992 in Dharamsala, India. It reads as a narrated description / transcription of the event. The Mind & Life Institute was established as a dialogue between science and Tibetan Buddhism, and is actively supported by His Holiness the Dalai Lama—who is an important figure in the book, both asking questions of the presenters and offering clarification on Tibetan Buddhist thinking on various points. The exact subject of each conference is different, but the mind is a recurring theme. Which makes sense as Tibetan Buddhist practices of the mind are as advanced as any, and it would be of great benefit to understand them better from a scientific perspective.

As the title suggests, this conference (and the book) deal with three topics: sleeping, dreaming, and dying. This may seem like a case of “one of these things doesn’t belong,” but from the Buddhist perspective on consciousness it’s a sensible enough grouping. One can think of it this way, sleeping and dying are points at which consciousness goes bye-bye. [Although, lucid dreamers retain consciousness in REM sleep, and there are unsubstantiated claims of the ability to maintain consciousness in sleep by extremely advanced practitioners.]

There is some front matter (a forward by the Dalai Lama and an editor’s Introduction) and then eight chapters. The first chapter discusses both the Western and Tibetan perspectives on “the self,” what it is, and whether it is [real or illusory.] This topic seems unrelated to the book’s theme, but it’s a way to develop a common understanding for the rest of the discussion. If participants have different views on what a person is, mentally speaking, and what consciousness is, then it’s easy to talk past each other without even realizing it. The second chapter is an overview of what was known about sleep, principally from the perspective of neuroscience (it should be noted that neuroscience was a fairly fledgling term at that time.) The next three chapters (ch. 3, 4, and 5) are about dreaming. The third chapter is a bit unique. The general approach throughout the book is to give the understanding of science and then to compare and contrast that with Buddhist thinking. However, chapter three’s discussion is led by a proponent of psychoanalysis (i.e. the Freudian approach,) which isn’t so scientific, but is a Western philosophical approach. [Chapter one is also heavily philosophical.]

Chapters four and five delve into the subject of lucid dreaming, which is referred to as dream yoga in the Tibetan Buddhist tradition. For me this was the meat of the subject, and it was the reason that I bought the book. Tibetan practices on lucid dreaming are incomparable, and at this point science’s understanding was beginning to blossoming as well.

The last three chapters are on death, and each offers a different character. The first two emphasize Western views, but in different ways. Chapter six outlines the Christian position on death—a theological rather than scientific understanding. Chapter seven explains the medical community’s view of death. This sounds straight forward, but it’s a much more technical subject than one might imagine. What organ has to stop functioning and for how long before one is actually dead. Besides all the coma patient stories, one may be aware of cases historically in which people were discovered to have been buried alive accidentally due to bad calls by doctors. The last chapter is about near-death experiences. This is an area in which there is a great potential for differing views. While science doesn’t deny that people have all sorts of fascinating experiences such as seeing bright lights at the end of “tunnels” and out-of-body experiences, scientists tend to attribute such events to material causes. [Neuroscientists can now induce out-of-body experiences by zapping a specific part of the brain.]

There are graphics in the form of diagrams and tables in the chapters that are most technical (e.g. chapter two and chapter seven,) but they are used sparingly. There’s an appendix that describes the Mind & Life Institute, as well as a glossary that explains both Tibetan and scientific terms. There are also a few pages of end notes that will help one find related material.

The weakness of this book is clearly its age. The Buddhism probably hasn’t changed much, but the science has changed a lot. Since 1992 there has been a revolution in understanding of the brain due to advances in functional Magnetic Resonance Imaging (fMRI) and other technologies.

However, despite the book’s age, there’s a lot of thought-provoking discussion, which offers plenty of room for both scientists and Buddhists to gain a better understanding of the mind and consciousness. I’d recommend this book for anyone interested in dream yoga / lucid dreaming, or—for that matter—death.

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