DAILY PHOTO: Banana Flower

Taken in December of 2013 in Kuala Lumpur.

Taken in December of 2013 in Kuala Lumpur.

The other night, I ate banana flower for the first time–that I know of / remember–in two separate dishes. My wife and I were eating at the Oh! Calcutta on St. Mark’s Road in Bangalore, and we sampled banana flower croquettes as part of an assorted starter platter, and then I tasted some of my wife’s entrée, which was “dry cooked banana flower with coconut slivers.” The former was tasty, but so spicy that my undiscerning palate was incapable of learning anything about the flavor of this flower. The latter, much milder, dish tasted like a tasty take on mashed potatoes (again, to my unrefined palate.)

The picture above was taken in Malaysia, but banana flowers are present everywhere bananas grow (throughout much of tropics.)

Deceptively, the flower looks like it could be a deadly weapon–with its pointy, conical bloom.

Penguin India and The Hindus: Do Self-Imposed Bans Sell?

Hindus

If anything sells a book more effectively than sex, it’s being banned. One knows that a book contains powerful ideas when someone goes to the effort to try to have it banned. Granted, the powerful ideas may or may not be good ideas–or true ideas, but thinking minds will demand to see for themselves. (I for one will be stopping by my local bookstore to see if they have a copy they’ll sell me for less than 1,000 rupee [$16USD], because I’ve got to know what has the thought Nazis up in arms.)

But does a self-imposed ban have the same effect? Penguin India settled a suit by agreeing to stop printing the book The Hindus: An Alternative Historyand to burn outstanding copies. This, after a protracted legal battle against a Hindu nationalist group called Shiksha Bachao Andolan. However, there may be more to it than simply trying to build sales on the four+ year old book (that likely would have been long forgotten in an environment of free speech.) Indian law makes it a criminal offense to offend Hindu sensibilities, and thus puts the publishers in physical as well as fiscal jeopardy. Of course, it’s already come and gone as a best-seller in India, so it couldn’t hurt to restoke global interest.

It should be noted that there isn’t overwhelming support for banning the book in India. There has been outrage against Penguin’s fold by Indians who read, who believe in freedom of speech, and who are terrified of the idea of a crime of hurting someone’s feelings by discussing their religion’s history. (The latter being a direct route to tyranny if ever there was one. )

As I said, sex sells and bans sell double; the book in question has both. One might be inclined to think that it’s some sort of porn novel churned out on pulp.  Actually,  the author is a Professor of Religious History at the University of Chicago, Wendy Doniger. The book does apparently focuses heavily on the role of sexuality in Hindu mythology. What some readers might not know–and might be surprised to learn–is that hardcore Hindu nationalists are two steps to the right of Jerry Faldwell on issues of sex.

Here’s are accounts by the LA Times and Galleycat.

One of the most extensive discussions of the forces who succeeded in getting the book banned is in the NY Times.

DAILY PHOTO: Townhall in the Setting Sun

Taken February 12, 2014 in Bangalore.

Taken February 12, 2014 in Bangalore.

Less gold (and tuk-tuks) in this shot.

Less gold (and tuk-tuks) in this shot.

BOOK REVIEW: Vajramushti by Christopher Fernandes

Vajramushti; Martial Arts of IndiaVajramushti; Martial Arts of India by Christopher Fernandes

My rating: 3 of 5 stars

Amazon page

There aren’t many English language books on Indian martial arts, and most that do exist address a single style (most commonly Kalaripayattu.) Christopher Fernandes’s book, therefore, fills a void by providing an overview of martial arts on the subcontinent, and for the most part the book does an admirable job. I do have a couple of criticisms of the book that I’ll get into further down in the review.

The 350 pages of this book are arranged into 17 chapters, with the front and back matter of a scholarly work (i.e. in addition to an introduction and epilogue there are appendices and a bibliography.) The first few chapters set the historical background, and the last few chapters address topics that are related to—or interconnected with—the martial arts, e.g. pranayama (breathing), Ayurveda (traditional Indian medicine), dance, and games of martial relevance. Chapters 6 through 11 form the core of the book, and this is where one gets the book one expected. These core chapters are organized by region, and each gives an overview of one of India’s martial arts in great detail. The arts covered include: Thang ta (northeast), Gatka (author classifies as Central, but it’s commonly associated with the Sikhs [i.e. Punjab, in the Northwest]), Yudhkaushalya che Talim (Central), Silambam (south, Tamil Nadu), Kalaripayattu (south, Kerela), and Marma Adi (South). It’s not all-inclusive, but that might not be possible in a single volume. It does hit the major arts and covers a range of weapons and unarmed skills, and I suspect offers a fair representation of Indian martial arts past and present.

I have two major criticisms, and a third mild criticism. The first is purely technical and likely only applies to the Kindle edition (that’s the only edition I’ve seen), and you can probably guess my gripe. The formatting on the e-version of the book is poor. While this book isn’t as graphics-intensive as a typical martial arts book (i.e. there aren’t long sequences of technique photos) there are many graphics—and necessarily so. It would be hard to convey all the information in textual form for this type of book (e.g. consider the value of a picture of a complex weapon over a description.) What happens in Vajramusthi where the graphics are inserted is that the captions get kicked in among text. At least they italicized the captions so one can get used to this oddity, but it’s a bit hard on readability when one is reading along and there is a fractional caption randomly inserted mid-sentence. The photos also cause odd white space and very narrow columns here and there.

The second major criticism is that the book often forgets its theme. By that I mean that the author goes into far too much depth on topics that are tangential to the subject at hand and sometimes fails to indicate how the subject at hand is relevant. I’m not saying that historical background and discussions of breathing and Ayurveda shouldn’t be included, they are both quite pertinent, as are the other chapters that are more tangential. However, at one point the author provides a mini-herbal field guide that seems a bit too much information for those specific herbs, but, because it’s not an Ayurveda herbal field guide, he only covers a few. This creates a book that sometimes doesn’t seem to know what it wants to be or who its intended audience is. It’s most confusing in the early chapters that begin with the dawn of humanity. Obviously, the development of martial arts is inextricably tied into the rise of societies and states, but the author doesn’t consistently do a good job at connecting these dots so the book can maintain a consistent theme. I should point out that history buffs, dance enthusiasts, or physical education nerds may find the bonus material fascinating—and it is; it just belongs in different books. It does indicate that the author has done his research. While I’m a neophyte on the subjects covered, I believe that the quality of the information is quite good. (Although myth and fact are sometimes equated as with the discussion of Bodhidharma—a myth that many historians now believe false.)

The third criticism is classified minor both because it only comes into play in the epilogue and because if I was going to criticize every martial arts book author for this sin, I’d rarely have anything nice to say about a martial arts book. At the tail end of the book the author suggests that all the other martial arts of the world are just superficial competitive endeavors and only the Indian martial arts have depth that can lead to bettering oneself in a broad sense. This is a complete oversimplification, and especially odd for someone (like the author) who has apparently trained in other systems. (At one point there is a photo of Bruce Lee, captioned “Epitome of a Warrior,” and I can only assume from his commentary in the epilogue that the author is mocking the founder of Jeet Kune Do.) I do understand the passion that inflames the author’s sentiments, which is sadness that young Indians who study martial arts overwhelmingly look to the East—just as those in Europe and the Americas do. In Bangalore, where I live, there are two places that I know of that teach Indian arts (both Kalari) and at least eight places one can learn Muay Thai—not counting the fitness centers that have no one qualified to teach MT but do so anyway. Still, one need not take cheap shots at other martial arts in attempting to encourage people to study the indigenous arts.

While my review may come across as critical, there’s really not much wrong that a skilled editor and formatter couldn’t fix. (For example, one could get blitzed playing a drinking game whereby everyone takes a shot whenever they read the exact words “Vajramushti the classical Kshatriya Lion’s skill.”) The book’s virtues tend to outweigh its vices. If there were as many books out on the Indian martial arts as there are about those of China, Japan, or Korea, I don’t know that this one would get my recommendation in its present state, but there aren’t and so I do recommended it. It’s well-researched, contains useful graphics, and it provides insight into how the martial arts fit into the history, yogic science, and movement arts of India—if sometimes a bit too much insight.

View all my reviews

DAILY PHOTO: Roses are Red… and a Bunch of Other Colors

Taken on January 26, 2014 at Lal Bagh Gardens

Taken on January 26, 2014 at Lal Bagh Gardens

Taken at the 2014 Republic Day Flower Show in Bangalore.

DAILY PHOTO: Crocodile at Peace

Taken in November of 2013 at the Mysore Zoo

Taken in November of 2013 at the Mysore Zoo

There is no smile
worn by a crocodile,
that’ll induce me to pet him.

There’s no grin,
neither wide nor thin,
that extends my treasured limb.

Save your beaming.
It looks scheming.
“No, I won’t go for a swim.”

 

 

Kalaripayattu and Single Point Origin Myths

I just began my study of Kalaripayattu this morning. Kalaripayattu is an Indian martial art that is named for the training space (kalari) in which it is conducted. It’s a very different martial art from others I’ve studied, and is a great learning experience—as well as an excellent workout. Kalaripayattu is said to be one of the oldest formal martial arts that has survived into the modern era. I have no reason doubt this. The art is documented in the 11th century by a historian who attributes its development to wars between the Chola and Chera kingdoms.

However, there’s another common claim that is much more controversial, and that’s that Kalaripayattu is the “mother of all [Asian] martial arts.” With all due respect, I’m skeptical of this claim—even if we don’t take it in the literal sense (i.e. Asia is a big place and there are almost certainly places where martial arts were established before contact with the Buddhist diaspora.) I obviously don’t base my skepticism on what I have been taught—as that is, at this point, a miniscule portion of the most basic of basics.

While I can offer no definitive proof to discredit the claim, I do have specific reasons to be skeptical. The theory of Kalaripayattu as the origin of martial arts is based on the legend of Bodhidharma. The legend says that the famous monk shared martial arts with the monks of Shaolin in conjunction with the Zen (Cha’an) form of Buddhism, and from Shaolin as Buddhism spread so did the martial arts. I’ve read myths about the origins of the Japanese martial arts that I’ve studied that place the beginnings of their ancestor arts with Chinese Buddhists fleeing persecution during the T’ang Dynasty (as well as later periods.)

The first problem with this theory is that historians have found it to be unsubstantiated and dubious. While the belief that Bodhidharma introduced the Chinese to martial arts is one of the most widely believed and cited pieces of martial arts lore, Meir Shahar in his book The Shaolin Monastery [http://www.amazon.com/The-Shaolin-Monastery-History-Religion/dp/082483349X] states that the evidence doesn’t support this popular belief. Specifically, the only historical documentation of this theory is a document that was written in the 1600’s that the author claimed was “discovered” from an earlier time—the problem is that the language usage isn’t consistent with the claim that the document was from a much earlier period, and there are many verified mistakes in the document.

Even if Shahar and other historians are wrong, the evidence that Bodhidharma came from southern India and that he studied Kalaripayattu specifically seems to be non-existent. There is at least one popular theory of Bodhidharma that puts the origin of this famous spiritual leader outside of India altogether. If the aforementioned Indian historian was right and Kalari developed during 11th century wars, then it’s late for the life of Bodhidharma by some 500 years.

The challenge is that it’s difficult to compare the modern martial arts and see definitive evidence of historic connections. Some will say, “But Kalaripayattu doesn’t look like Shaolin Kung fu (or any other subsequent arts) at all.” While it’s not true that they don’t look anything alike, it’s true that they look very different. However, what one has to keep in mind is not only did Kung fu continue to evolve in order to optimize to its circumstance, its predecessor system (whether Kalaripayattu or otherwise) would have continued to evolve as well. The Kalaripayattu of today most likely looks quite different from 11th century Kalaripayattu, but we can’t know how so in any detail. This could make for some pretty rapid divergence. Others may say, “But, hey, I do see the similarities in kicks and postures and so forth.” This may be true as well, but can one be sure that one of those commonalities is causal of the other? What if it’s just the constraints of the human body that make all martial arts similar at some level of granularity?

My intent is neither to destroy origin stories nor to discredit any martial art. Obviously, Kalaripayattu has a long history, and the fact that it survived to modern times is a testament to its value over that time. Combat is a harsh evolutionary environment, and things that don’t work for the situations they face are likely to die with the people who practice those systems. However, I think it’s important for warriors to not succumb to false fables because they must see the world as it is and not as they wish it to be.

DAILY PHOTO: Flower Fountain

Taken on January 26, 2014 at Lal Bagh Botanical Gardens in Bangalore.

Taken on January 26, 2014 at Lal Bagh Botanical Gardens in Bangalore.

This looks like a waterless fountain, a fountain bursting with flowers.

DAILY PHOTO: Republic Day Flower Show

Taken January 26, 2014 at Lal Bagh Gardens in Bangalore.

Taken January 26, 2014 at Lal Bagh Gardens in Bangalore.

The Crystal Palace at Lal Bagh gardens, which is normally roped off and  empty, has been packed brimming with flowers for the annual Republic Day Flower Show that ends today.

It would be slightly more enjoyable if security wasn’t threatening to wallop one with a stick if one loiters for a second. You can see it as many times as you can fit in a day, but you must keep moving along. It’s a one way flow, so if you don’t have the desire to go through twice (once on either side) I’d recommend going on the south side (farthest from the main entrance.) For some reason the crowd was about half on that side (probably because no one anticipated the layout would make you do two half loops instead of one full loop.) Why they did it, I have no idea, but the flowers were pretty.

DAILY PHOTO: Temple Dancer

Taken November 23, 2013 in Belur, India

Taken November 23, 2013 in Belur, India

This may be my last Daily Photo post for almost a  month. If I do get any in, they’ll be sporadic. However, upon my return I will have lots of new posting fodder from Malaysia and Thailand.