Five Wise Lines [April 2024]

Diogenes Sitting in His Tub by Jean-Leon Gerome (1860)

Of what use for us is a man who, although he has long practiced philosophy, has never upset anyone?

Diogenes of sinope on Plato, according to themistius

The superstition that we must drive from the Earth is that which, making a tyrant of God, invites men to become tyrants.

Voltaire in On Superstition

The progress of an artist is a continual self-sacrifice, a continual extinction of personality.

T.S. Eliot in Tradition and the Individual talent

What’s the difference between a king and a poor man if they would both end the same bundle of white bones.

Zhuangzi

The absence of evidence is not the evidence of absence.

Carl sagan (Note: There are variations on this quote that long predate Sagan’s)

HONORABLE MENTIONS:

You live off the crumbs that fall from the festive table of my genius.

Kurban Said in Ali and Nino [Not so much wisdom as a wicked burn]

To roam Giddily and be everywhere, but at home, Such freedom doth a banishment become.

John donne in a Poetic letter to rowland woodward

Lions are not the slaves of those who feed them, it is the feeders, rather, who are the lion’s slaves. For fear is the mark of a slave, and wild beasts make men fearful.

Diogenes the cynic

BOOKS: “The Dangerous Life and Ideas of Diogenes the Cynic” by Jean-Manuel Roubineau

The Dangerous Life and Ideas of Diogenes the CynicThe Dangerous Life and Ideas of Diogenes the Cynic by Jean-Manuel Roubineau
My rating: 5 of 5 stars

Amazon.in Page

This is a translation of a French book about the life and philosophy of Diogenes the Cynic. It’s a thin volume, as there is much that’s unknown about the life of Diogenes, and the dearth of surviving texts means that some of what is believed about Diogenes and Cynic philosophy maybe corrupted by the reports of detractors. I learned a great deal from reading this book, but not because I learned much new about Diogenes, himself. The colorful anecdotes from his life have been extensively discussed.

With respect to what I did learn, it largely fell into three categories. First, I gained insight into the context and environment in which Diogenes lived. Second, I discovered that many of the stories of Diogenes’ life are far less certain than we have been led to believe through the presentations of them in so many books. For example, we know Diogenes was exiled from his native Sinope in relation to a scheme involving currency debasement. This is often straightforwardly stated as “Diogenes was a counterfeiter,” but Roubineau shows that we don’t know much (if anything) about the degree to which Diogenes was involved (i.e. whether he was mastermind, accomplice, or an unwitting pawn.) Third, I benefited from the comparing and contrasting of Cynic philosophy with that of predecessors (e.g. Socratics) and successors (e.g. Stoics,) and – in a few cases – comparisons between Diogenes and other Cynics.

The book consists of four chapters. The first is a discussion of what is known about Diogenes as a historical figure. The second focuses on the Cynics views on economy, wealth, and related ideas. The third explores the Cynic view of the human body and related topics like sex, pleasure, and pursuit of health and well-being. The last chapter considers Diogenes as a teacher and the Cynic approach to practicing philosophy.

I’d highly recommend this book for readers interested in philosophy.


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