DAILY PHOTO: Chennakesava Temple Gate

Taken on April 26, 2015 at Belur

Taken on April 26, 2015 at Belur

This is the main gate of the Chennakesava Temple at Belur. It’s a Hoysala era temple that dates to the early 12th century and is in the running for UNESCO World Heritage Site status.

Here’s a little closer view.



Here’s a yet closer view


MOVIE REVIEW: Avengers: Age of Ultron

Avengers-Age-of-UltronAvengers: Age of Ultron opened across India today, April 24, 2015. This film is set sometime after the events of the second films in the Captain America and Thor solo “trilogies.” We know this because Thor is on Earth and the Falcon (in a cameo) makes an offhand comment indicating that he’s spending time looking for Bucky Barnes / Winter Soldier. Furthermore, we know it because the opening scene is the Avengers working as a team to take down Baron Von Strucker’s fortress (re: Captain America 2 end-credit scene) in a fight to obtain Loki’s scepter. This scene suggests that the team has been working together for a while in taking down Hydra bases of operation globally. (Many have jokingly inquired why Steve Rogers (Cap) wouldn’t have called in his avenging friends during the events of the Winter Soldier film.  This film reinforces, rather than solves, that riddle.) At any rate, that opening scene contains an awesome action sequence.

The core premise of the film will not come as a surprise to anyone who has seen the trailers for this film–not to mention the previous Marvel Cinematic Universe (MCU) films and post-credit scenes. Tony Stark (Iron Man) tries to “create a suit of armor around the world” and the program–dubbed Project “Ultron”–goes terribly awry.  After Ultron comes into existence, he quickly moves to co-opt the Maximoff twins (better known as The Scarlet Witch and Quicksilver.) Because the twins have an axe to grind with Tony Stark, they willingly side with Ultron. The Scarlet Witch is instrumental in Ultron’s plan. If you haven’t seen the trailers don’t finish this sentence, but for others it will be apparent that the Scarlet Witch’s mind control is used to pit some Avengers against either themselves or others.

The tone of this film is different from the first Avengers movie. In the first film much of the tension springs from unfavorable first impressions and standoffishness. Now the characters know each other and love-hate relationships are rife–some more loving and some more loathing than others. This may make it easier to relate to what’s going on between the major characters. The strained relationships inside the team remain an important factor, and are crucial to the films going forward–most notably Captain America 3: Civil War.)

While the trailers may have led one to believe this would be a big film for Natasha Romanov (aka Black Widow) given the flashback scenes, it’s actually Clint Barton (aka Hawkeye) who has a more pivotal and revealing role in this film. (Perhaps to the chagrin of the many who wonder why he’s even on the team.) However, the evolving relationship between Romanov and Bruce Banner gets a fair amount of screen time–though the need to pack a lot into the film given the huge cast makes this drama feel a bit thin. The twins and their tormented past are also critical to the tone of the film. They hold an event from the past against Stark, but they are ethical people at their core.

The Vision is the character that has been held closest to the vest by Marvel. I won’t say much about Vision to avoid spoiling anything other than that it’s an intriguing character. I was worried that either the way this character was created or the effect he had on the story would be a disappointment, but it wasn’t.

I think James Spader did an excellent job of playing Ultron–a character that vacillates between being childlike and being a grim psychopath. (One may not get the childlike part from the trailers, but this is a brand new intelligent entity, and so it’s clever to show that.)

Like the first Avengers movie, this one has its bit of deus ex machina (bolt from the blue solutions to once insolvable problems), but it’s not the perfection of story that makes these movies engrossing. (I didn’t find it as deus ex machina as the first film–though there is at least one moment that springs to mind.)

What sells these films is: a.) the witty dialogue;  b.) the stunning visuals of the action sequences; and c.) the tension between characters both friend and foe. (Probably not in the aforementioned order.) On those three items this film doesn’t disappoint.

I won’t even bother to recommend you see it, as I’m sure–like everybody else on the planet–you will.

READING REVIEW: April 24, 2015

I completed three books this week. The first was Richard Wiseman’s Night School. I wrote a lot about this book in my last Reading Report. Night School examines what happens when we sleep, what happens when we don’t, and a host of events that happen in and around our sleeping life (i.e. nightmares, night terrors, sleep walking, etc.)  The notion that dreams and nightmares are our subconscious working out waking life problems is well established, but there was some interesting discussion of how to change one’s dreamscape (i.e. lucid dreaming) that was fascinating.




The second book I finished was Sam Harris’s Free Will. I had high hopes for this book, but they didn’t pan out.   It’s a very short book (less than 100 pages) on the subject of free will–or the lack thereof. There’s a well-established scientific literature supporting the notion that free will is an illusion. This conclusion was reached by observing that subconscious parts of the brain involved with decision-making light up well in advance of the conscious parts of the brain. The most illuminating example offered is an experiment in which participants were asked to press a button to select a letter or number of their choosing from among a string of rotating letters / numbers. Some subjects became convinced that the scientists had mastered precognition (a class III impossibility according to physicists–i.e. impossible according to the laws of physics as we know them.)  What was really happening was an exploitation of the lag between when the individual’s subconscious decided and when they became aware of their decision.

While I’m normally a big fan of brevity, Harris could have put some more pages to good use. First, he barely mentions a couple of the neuroscience experiments, and expects that the reader will treat this all as law. That is, we are to accept that always and everywhere people’s subconscious minds decide some measure before their conscious minds. Harris also scoffs at the suggestion that perhaps the conscious can overrule the subconscious. He seems to deem this as not worthy of study because it would just be the subconscious making a second decision. So we learn about a couple of studies in which a.) the decision-maker has no stake in the decision (is it possible the mind treats decisions about picking a spouse or a house differently than picking a letter or number in which there is no more costly outcome?) b.) those studied are a random sample of individuals who have no particular expertise with their minds. (If I drew a random sample of people and asked each to lift 300 lbs over his or her head. If no one could do it, would I be safe in concluding that lifting 300 lbs was something forever beyond the capacity of every member of the human race? In other words, what if exercising conscious control over decision-making requires training and expertise with the mind.) Maybe all of this has been studied (e.g. high stakes cases and cases with monks and meditators), and we can safely conclude that free will is always and everywhere an illusion–but Harris didn’t make this point. He concludes we will take it as a given just as he has. (Much like he suggests that anyone who truly studied their mind would understand this point already. Would it surprise Mr. Harris to learn that there are people who have spent far longer alone with their minds than he, who have concluded quite the opposite?)

Second, if the conscious mind is just a Matrix Revolutions-style (and Rube Goldberg-style) machine for tricking us into thinking we have choice and control over the direction of our lives (what happened to evolution not over-engineering?), what guides all of these “decisions?” Given that they produce, I might point out, a fairly orderly world. Harris doesn’t answer this. One might guess that he would point to Dawkinesque suggestion that it’s all about genes advancing their own agenda. (A proposition that seems to me has trouble explaining a corporeal who throws himself on a grenade to save his comrades.) I shouldn’t put words in the author’s mouth. Quite frankly, I have no idea whether he believes there are rules or some guide to these subconscious decisions, because he doesn’t tell us. (Maybe he thinks they are random neuronal firings, but I doubt it.) From what I’ve heard of his other books, he doesn’t think it’s a god making these decisions–a sentiment I share. However, there must be something underlying these decisions, and an author writing about this topic should at least make some effort to address it. Black boxes aren’t persuasive.



The final book I finished this week is entitled The Sensual Body. This is a book that discusses a number of systems of movement and bodily activity as means to increase bodily awareness. Among the systems included are Tai chi, Eutony, Kum Nye, running, Aikido, and massage. It’s an interesting overview, but without sufficient detail of anything in particular to be of practical value. It’s the kind of book one might read to see what kind of classes one should take or what more focused books would be of benefit.


Besides the aforementioned books, I spent most of my reading time on two books that look at two very different subjects from the viewpoint of neuroscience. The first is Wired for Story, and it’s a how-to book for writers that sets itself apart by explaining how humans are hardwired by evolution to love stories. Just as a few notes produce an infinite variety of music. There is an inherent limiting / shaping structure to stories that is ignored at the writer’s peril. Much of the advice offered isn’t that different from other books on writing or storytelling, but one gets insight into which advice one should really treat as inviolable because it touches upon something fundamental to our human nature.



Wired for Story


The other book is the only book I purchased this week. It’s entitled Brainwashing: The Science of Thought Control and is by Kathleen Taylor. So far the book is intriguing. The chapters I’ve read so far provide an overview of brainwashing and cults. The middle section of the book delves into the neuroscience behind brainwashing, and the final section gets into practical matters such as how one can make oneself resistant to thought control techniques.




DAILY PHOTO: Bangkok Overlook by Night

Taken in September of 2014 in Bangkok

Taken in September of 2014 in Bangkok

DAILY PHOTO: Garlands for Buddha

Taken in August of 2014 at Wat Mahathat in Ayutthaya

Taken in August of 2014 at Wat Mahathat in Ayutthaya

DAILY PHOTO: Cat on Cobbles

Taken in December of 2014 in Szentendre, Hungary

Taken in December of 2014 in Szentendre, Hungary

DAILY PHOTO: South Karnataka Landscape

Taken in March of 2015 on Savanadurga

Taken in March of 2015 on Savanadurga

IMG_3576 IMG_3493 IMG_1850

BOOK REVIEW: The Memorable Thoughts of Socrates by Xenophon

The Memorable Thoughts of SocratesThe Memorable Thoughts of Socrates by Xenophon

My rating: 4 of 5 stars

Amazon page


Xenophon gives us an alternative to Plato’s accounts of the lessons of Socrates. As you probably know if you are reading this, Socrates left nothing behind by way of written teachings. All we know of the great philosopher’s teachings come from the accounts of his students. Xenophon’s version (Memorabilia of Socrates) is stylistically different from Plato’s dialogues(e.g. Euthyphro, Apology, Crito, and Phaedo), though Socrates’ wisdom and method (questioning) remain consistent.

I enjoyed Plato’s dialogues on the last days of Socrates more than Xenophon’s Memorabilia. This owes to Plato’s narrative approach, which tells us the story of Socrates’ trial, conviction, and execution. Philosophy is more palatable embedded in a story. However, all of these works (Xenophon’s and Plato’s) are short, readable translations, and so it is worth reading all of them to get a broader access to the thoughts of Socrates.

As with Apology, Xenophon conveys Socrates thoughts on piety and corruption of the youth (these were the charges raised against Socrates that resulted in his hemlock sentence.) Socrates maintained that he was pious, but he did think it a weakness to trouble the gods with questions that men should be able to solve for themselves. His emphasis on self-reliance and fortitude is part of why we so respect Socrates. One sees the imprint of Socrates on the school of Stoicism that would come later. In Memorabilia, Socrates openly mocks those men who cannot bear adversity as well as their slaves. (Yes, Socrates wasn’t so infallibly wise as to see the folly of slavery. I no more advocate paleomania [irrational exuberance for old thinkers / ideas] than I do neomania [irrational exuberance for new ideas.] Still, people live in the context of their times, and if one expects a person to be ahead of their time in all aspects, one will be disappointed.)

Socrates discusses governance and politics frequently in this volume. To a large extent, this is by way of trying to convince men that he believed would be good for governance to participate, and convincing those who he believed wouldn’t be effective leaders (e.g. Euthydemus) not to participate. Toward the end of book (part IV) he talks about the various forms of government (e.g. Monarchy, Aristocracy, Plutocracy, Tyranny, and Democracy.) These ideas no doubt informed Plato’s illumination of eight forms of government in The Republic.

What I appreciate most about Socrates was his groundedness and appreciation of the importance of the body. One can read a lot of philosophy without hearing mention of the body (beyond the thought that it might be an illusion created by the program that runs our brain-in-a-vat system.) One gets the idea that proponents of this discipline largely think of the body as a cart that drags around their great, big, lovely brains. Not so with Socrates. In fact, he rebukes philosophers for not taking care of themselves. He mentions the importance of nutrition, exercise, and sleep [this is where he’s ahead of his time.] Also, Socrates recognizes the damage done by having too great an attachment to comfort. (Here one sees an interest point of overlap with Eastern philosophies that derive from yoga–with its niyama of tapas [austerity and self-discipline.] By the way, that isn’t the only correlation between the Eastern and Western mindset we see in Socrates. e.g. At one point, a wealthy man complains about the poor behavior of his servant, to which Socrates asks upon whom this condition should reflect poorly—the master not the servant. Confucius made a similar statement to this one.)

I think this classic is well worth reading. It’s short, readable, and offers a great deal of food for thought. If you don’t have time for multiple accounts of Socrates’ teachings, you might be kept more enthralled by the Platonic dialogues, but surely you can make time for Socrates.

View all my reviews

DAILY PHOTO: Blue Courtyard at the Santa Catalina Convent

Taken in July of 2010 in Arequipa.

Taken in July of 2010 in Arequipa.

DAILY PHOTO: Puno Overlook

Taken in July of 2011 in Puno, Peru

Taken in July of 2011 in Puno, Peru


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