DAILY PHOTO: Blue Door

Taken on June 21, 2014 at  Russell Market in Bangalore.

Taken on June 21, 2014 at Russell Market in Bangalore.

DAILY PHOTO: Fruit Stand

Taken in October of 2012 in Phnom Penh.

Taken in October of 2012 in Phnom Penh.

DAILY PHOTO: Dancer

Taken June 22, 2014 at Freedom Park in Bangalore.

Taken June 22, 2014 at Freedom Park in Bangalore.

We happened upon a dance performance going on in Freedom Park last night.

DAILY PHOTO: Not a Tomato Out of Place at Russell Market

Taken June 21, 2014 at Russell Market in Bangalore.

Taken June 21, 2014 at Russell Market in Bangalore.

DAILY PHOTO: Wat Toul Tom Poung

Taken in October of 2012 in Phnom Penh.

Taken in October of 2012 in Phnom Penh.

This Wat is located between the Russian Market (Toul Tom Poung Market) and the Tuol Sleng Genocide Museum in south Phnom Penh. The three sites can easily be visited together. I recommend the Genocide Museum last as it can drain one’s enthusiasm.

DAILY PHOTO: The Unofficial Slogan of Phnom Penh

Taken in October of 2012 in Phnom Penh.

Taken in October of 2012 in Phnom Penh.

PhnomPenh (12) “No Money, No Honey” are words ubiquitous in the Cambodian capital. I’m not sure why this phrase, which likely has origins in illicit trades, has  such resonance with tuk-tuk drivers. You’d think if anybody were using this motto it would be the beekeepers.

DAILY PHOTO: Colonial Phnom Penh

Taken in October of 2012 in Phnom Penh.

Taken in October of 2012 in Phnom Penh.

Phnom Penh contains an interesting mashup of architecture from traditional Khmeri to French colonial era, to the glass high-rises that are currently popping up. This looks to me like the middle one, but I know almost nothing about architecture.

DAILY PHOTO: Cambodian Ganesh

Taken in October of 2012 in Phnom Penh.

Taken in October of 2012 in Phnom Penh.

An estimated 95% of Cambodians are Buddhist, and Buddhism has been the dominant religion since the time of Jayavarman VII (i.e. the late 12th century.) This begs the question, why might one see a statue of a Hindu deity in a public space in Cambodia’s capital city?

 

If you’ve visited Angkor, you know that Hindu imagery abounds. This is because before Jayavarman, the Khmeris were Hindu. In a great early act of recycling, Vishnu sculptures became Buddha sculptures by decree. (In what is–as far as I know–a coincidence, many Hindus believe that Buddha [Siddhartha Gautama Buddha] was an avatar, or incarnation, of Vishnu.)

 

This still doesn’t explain why a relatively new sculpture of Ganesha would reside in present-day Phnom Penh (Phnom Penh is not as old as Angkor,  and by the time it was founded Buddhism was dominant.) Just as contemporary taxi and auto-rickshaw (tuk-tuk) drivers in India display Ganesha in appeal to this “remover of obstacles,” 10th century maritime traders did the same. This desire to court the favor of the remover of obstacles has continued on into the modern-day.

 

It’s an interesting commentary on how cultures never interact without getting some of their chocolate into the other culture’s peanut butter and vice versa (for those who have no idea what I’m talking about, that’s a reference to an old Reese’s commercial and not some dark coded message.)

DAILY PHOTO: Kuala Lumpur City Centre Park

Taken in December of 2013 in Kuala Lumpur.

Taken in December of 2013 in Kuala Lumpur.

This pic is taken from the pedestrian bridge over Simfoni Lake in KL’s City Centre Park. The park is located between the Petronas Twin Towers and the KL Convention Centre.

Tok Sen: Massage by Mallet

Me receiving Tok Sen on the shoulder

Me receiving Tok Sen on the shoulder

I’m sure you’ll agree that nothing says relaxation like a massage delivered via a mallet and chisel. Actually, you probably wouldn’t agree with that at all, but I intend to convince you otherwise.

 

In the beginning of May, I attended a two-day workshop on Tok Sen, which is an age-old Thai system of bodywork that is delivered with a khone (a wooden mallet) and limb (a wooden wedge.) The name “tok sen” can be divided into the onomatopoeia tapping sound “tok” and the word for energy lines “sen.” In the past this method largely found favor with Thai farmers and others who had sinewy bodies. However, today it’s often combined with Thai Yoga Bodywork (TYB) to deliver treatment to people without steel band like muscles.

 

This art is not particularly well-known. I can guess why. As in the practice of a martial art, when one inserts a tool (weapon) between giver (attacker) and receiver, the comfort level on both sides initially drops a bit. In the martial arts, the armed practitioner becomes concerned about the increased ease with which he might inadvertently injure his training partner.  This isn’t only because weapons are designed to compound damage, but because the feedback through the tool is less. Of course, the receiver has good reason to be more concerned as well. This is one reason why many martial arts don’t introduce students to weaponry until they’ve developed considerable skill in unarmed practice. I’m sure it’s why a much longer course in Thai Yoga Bodywork is generally a prerequisite for learning Tok Sen.

 

Khone and Limb

Khone and Limb

So the natural question is, why add an element of risk—even if it’s a minimal or imagined risk? Tok Sen adds versatility to one’s practice. One can save one’s thumbs in a way that doesn’t sacrifice precision. The usual way to avoid “thumb fatigue” is to use hands-free methods that use elbows, knees, heels, etc. Those other implements can be ideal. However, none of them hit as narrow a target as does one’s thumbs. With Tok Sen, one can opt for the chisel edge or the round end depending upon the target area, and when one is using the chisel edge one can orient it for best effect.

 

Also, believe it or not, the “tok” sound of the tamarind or teak wood has a bit of a relaxing timber when done with a practiced rhythm.

 

For massage recipients, not only is Tok Sen pleasant, but it makes a great story that will impress one’s friends. I mean, let’s face it, a cool story is a part of the reason why some people get moxibustion and acupuncture. And cool stories are all of the reason anybody gets “fish massages” and “snake massages”—neither of which offer therapeutic value beyond exfoliation and goosing the sympathetic nervous system (i.e. inducing temporary terror), respectively. So, cowboy up and give it a try. You can take a selfie and tell everybody how you toughed it out.

 

For masseuses and masseurs, it’s easier to control the pressure on the limb than one would think, and as long as one has the experience to know where and how the muscle lays it’s unlikely one will injure the recipient.

 

Here is a video that will show better what it’s like.